owledge concerning these (subjects) may, it has been found by experience, be communicated at a very early age.... Those, therefore, who are engaged in co
linking to Mill
EBOOK
link to Jevons
Principles Of Political Economy
discussed in George
An Essay on the Principle of Population
discussed in George
56060
grover
GUTENBERG
grover link
GUTENBERG
JFK link
Whilst the rights of all as persons are equal, in virtue of their access to reason, their rights in property are very unequal.
Democracy is better for us, because the religious sentiment of the present time accords better with it
similar to James on Ethics
PROFESSOR OF PHILOSOPHY IN COLUMBIA UNIVERSITY
Dewey link
The economic theory of laissez-faire, based upon belief in beneficent natural laws which brought about harmony of personal profit and social benefit, was readily fused with the doctrine of natural rights
merging laizzes-faire with natural rights
On the whole, then, we must conclude that no philosophy of ethics is possible in the old-fashioned absolute sense of the term.
right for us
You must pay at last your own debt. If you are wise you will dread a prosperity which only loads you with more. Benefit is the end of nature.
reminds me of Poor Richard a little
Speak what you think now in hard words and to-morrow speak what to-morrow thinks in hard words again, though it contradict every thing you said to-day
Reminds me of Roosevelt on the Ninth Commandment
Leisure, is Time for doing something useful; this Leisure the diligent Man will obtain, but the lazy Man never; so that, as Poor Richard says, a Life of Leisure and a Life of Laziness are two Things.
Debt to onesself
It is, of course, not enough that a public official should be honest. No amount of honesty will avail if he is not also brave and wise.
The ninth commandment
Let us not pretend to doubt in philosophy what we do not doubt in our hearts.
Rejection of the Cartesian maxim
Every thing, according to him, is luxury which exceeds what is absolutely necessary for the support of human nature, so that there is a vice even in the use of a clean shirt, or of a convenient habitation.
Mandeville's "greed is good" mentality
OF SPURIOUS CAPITAL AND OF PROFITS OFTEN MISTAKEN FOR INTEREST.
I'm curious about how this relates to Veblen on technology as land
The contention seems to be sound, and is commonly accepted; but it has commonly been overlooked that the argument involves the ulterior conclusion that all land values and land productivity, including the "original and indestructible powers of the soil," are a function of the "state of the industrial art." It is only within the given technological situation, the current scheme of ways and means, that any parcel of land has such productive powers as it has. It is, in other words, useful only because, and in so far, and in such manner, as men have learned to make use of it. This is what brings it into the category of "land," economically speaking.
Novel critique of Georgism
for in vain would be this power of vision if it taught man nothing
light in the American Enlightenment
She is to virtue what light is to color
She == liberty
@prefix ex: <http://example.org/documents/> .
@prefix owl: <http://www.w3.org/2002/07/owl#> .
@prefix rdf: <http://www.w3.org/1999/02/22-rdf-syntax-ns#> .
ex:https://illumenaturale.neocities.org/Corpus/beginningsofownershipowl:sameAs ex:jstor-2761517.
ex:jstor-2761517 ex:isPartOf ex:series ;
ex:sequenceNumber "1"^^xsd:integer .
ex:jstor-2761796 ex:isPartOf ex:series ;
ex:sequenceNumber "2"^^xsd:integer .
ex:jstor-2761730 ex:isPartOf ex:series ;
ex:sequenceNumber "3"^^xsd:integer .
This article is the first in a 3 part series released in consecutive issues of The American Journal of Sociology:
article 2: https://archive.org/details/jstor-2761796
article 3: https://archive.org/details/jstor-2761730
This article is the first of a trio released in consecutive issues of the American Journal of Sociology
Article 2: https://archive.org/details/jstor-2761796 Article 3: https://archive.org/details/jstor-2761730
"such is the irresistible nature of truth, that all it asks,—and all it wants,—is the liberty of appearing"
Thomas Paine, Rights of Man https://illumenaturale.neocities.org/Corpus/RightsOfMan https://hyp.is/QegUsOb9Ee6G0itZW7znPg/illumenaturale.neocities.org/Corpus/RightsOfMan
(see my literature review on navigating information space).
clean link: https://illumenaturale.neocities.org/Navigating%20Information%20Space
The patient acquired his name from the fright¬ening story of a rat torture that he had heard from a captain whilehe was doing his military service
A coworker once put 6 mice in a Folgers container full of water to drown them once they tired of swimming. No one else seemed to enjoy it, but none stopped it either. I sometimes think of those mice.
Lacan is the last person who would explicitly recommendbeing a slave to another master: “It is not a question of imitating him.In order to rediscover the effect of Freud’s speech, it is not to itsterms that we shall recourse, but to the principles that govern it.
This reminds me of my first stage of understanding with many authors. I notice their ideas everywhere in a hipshodden way until later reflection stops finding I was mistaken. Only then can I be secure in my freedom from their terms and pass into the second stage of understanding.