41 Matching Annotations
  1. Aug 2023
    1. I HOPE the reader will not think I have trespassed on his patience in introducing myself to him with some account of the manners and customs of my country. They had been implanted in me with great care, and made an impression on my mind which time could not erase, and which all the adversity and variety of fortune I have since experienced served only to rivet and record: for, whether the love of one’s country be real or imaginary, or a lesson of reason, or an instinct of nature, I still look back with pleasure on the first scenes of my life, though that pleasure has been for the most part mingled with sorrow.

      It starts with the introduction, and he doesn't want to bore the reader. He wants to talk about the importance of sharing the customs and share how deep it is. He wants to talk about the customs regardless of everything he went through.

    2. (1789)

      Overall, this story is full of sadness. I just want to know how on earth did slavery begin in the first place.

    3. One day, when we had a smooth sea, and moderate wind, two of my wearied countrymen, who were chained together (I was near them at the time), preferring death to such a life of misery, somehow made through the nettings, and jumped into the sea; immediately another quite dejected fellow, who, on account of his illness, was suffered to be out of irons, also followed their example; and I believe many more would very soon have done the same, if they had not been prevented by the ship’s crew, who were instantly alarmed

      basically, he trying to say that he rather died than suffering during slavery..

    4. However, two of the wretches  were drowned, but they got the other, and afterwards flogged him unmercifully, for thus attempting to prefer death to slavery. In this manner we continued to undergo more hardships than I can now relate; hardships which are inseparable from this accursed trade.—Many a time we were near suffocation, from the want of fresh air, which we were often without for whole days together. This, and the stench of the necessary tubs, carried off many. During our passage I first saw flying fishes, which surprised me very much: they used frequently to fly across the ship, and many of them fell on the deck. I also now first saw the use of the quadrant.     I had often with astonishment seen the mariners make observations with it, and   I could not think what it meant. They at last took notice of my surprise; and one of them willing to increase it, as well as to gratify my curiosity, made me one day look through it. The clouds appeared to me to be land, which disappeared as they passed along. This heightened my wonder: and I was now more persuaded than ever that I was in another world, and that every thing about me was magic. At last, we came in sight of the island of Barbadoes, at which the whites on board gave a great shout, and made many signs of joy to us. We did not know what to think of this; but, as the vessel drew nearer, we plainly saw the harbour, and other ships of different kinds and sizes: and we soon anchored amongst them off Bridge Town. Many merchants and planters now came on board, though it was in the evening. They put us in separate parcels, and examined us attentively.—They also made   us jump, and pointed to the land, signifying we were to go there.

      the two men who was trying to escape, got punished. they arrived on the island Barbadoes.

    5. We were not many days in the merchant’s custody before we were sold after their usual manner, which is this:—On a signal given, (as the beat of a drum), the buyers rush at once into the yard where the slaves are confined, and make choice of that parcel they like best. The noise and clamour with which this is attended, and the eagerness visible in the countenances of the buyers, serve not a little to increase the apprehension of the terrified Africans, who may well be supposed to consider them as the ministers of that destruction to which they think themselves devoted. In this manner, without scruple, are relations and friends separated, most of them never to see each other again. I remember in the vessel in which I was brought over, in the men’s apartment, there were several brothers who, in the sale, were sold in different lots; and it was very moving on this occasion to see and hear their cries at parting.

      This shows how separation from families is common because many don't see each other again which is horrible. He was talking about his personal experience about being sold into different places and suffering emotionally. It's sad and I wish to read and find out about the well-being of his sister and makes me question that did he ever got to see her again like he did last time.

    6. O, ye nominal Christians! might not an African ask you, learned you this from your God? who says unto you, Do unto all men as you would men should do unto you. Is it not enough that we are torn from our country and friends to toil for your luxury and lust of gain? Must every tender feeling be likewise sacrifices to your avarice? Are the dearest friends and relations, now rendered more dear by their separation from their kindred, still to be parted from each other, and thus prevented from cheering the gloom   of slavery with the small comfort of being together, and mingling their suffering and sorrows? Why are parents to lose their children, brothers their sisters, or husbands their wives? Surely this is a new refinement in cruelty, which, while it has no advantage to atone for it, thus aggravates distress, and adds fresh horrors even to the wretchedness of slavery.

      He is frustrated. He doesn't understand about how people who claim themselves to Christians but gets involved in the slavery trade. He's questioning of whether the people learned their actions from their God., questioning about who taught them to treat others like that like separating people from their families and torture them in a cruel way. I personally agree with him because it is very hypocritical based on the actions and from the belief's perspective and it makes it hard to believe that a certain person claimed to be this or that but doing the opposite.

    7. The first object which saluted my eyes when I arrived on the coast was the sea, and a slave-ship, which was then riding at anchor, and waiting for its cargo. These filled me with astonishment, which was soon converted into terror, which I am yet at a loss to describe, nor the then feelings of my mind. When I was carried on board I was immediately handled, and tossed up, to see if I were sound, by some of the crew; and I was now persuaded that I had got into a world of bad spirits, and that they were going to kill me. Their complexions too differing so much from ours, their long hair, and the language they spoke, which was very different from any I had ever heard, united to confirm me in this belief. Indeed, such were the horrors of my views and fears at the moment, that, if ten thousand worlds had been my own, I would have freely parted with them all to have exchanged my condition with that of the meanest slave in my own country. When I looked round the ship too, and saw a large furnace or copper boiling, and a multitude of black people of every description changed together, every one of their countenances expressing dejection and sorrow, I no longer doubted my fate, and, quite overpowered with horror and anguish, I fell motionless on the deck and fainted. When I recovered a little, I found some black people about me, who I believed were some of those who brought me on board, and had been receiving their pay; they talked to me in order to cheer me, but all in vain. I asked them if we were not to be eaten by those white men with horrible looks, red faces, and long hair? They told me I was not; and one of the crew brought me a small portion of spiritous liqour in a wine glass; but, being afraid of him, I would not take it out of his hand. One of the blacks therefore took it from him and gave it to me, and I took a little down my palate, which, instead of reviving me, as they thought it would, threw me into the greatest consternation at the strange feeling it produced having never tasted any such liquor before. Soon after this, the blacks who brought me on board went off, and left me abandoned to despair. I now saw myself deprived of all chance of returning to my native country, or even the least glimpse of hope of aining the shore, which I now considered as friendly: and even wished for my former slavery, in preference to my present situation, which was filled with horrors of every kind, still heightened by my ignorance of what I was to undergo. I was not long suffered to indulge my grief; I was soon put down under the decks, and there I received such a salutation in my nostrils as I had never experienced in my life; so that with the loathsomeness of the stench, and crying together, I became so sick and low that I was not able to eat, nor had I the least desire to taste any thing. I now wished for the last friend, Death, to relieve me; but soon, to my grief, two of the white men offered me eatables; and, on my refusing to eat, one of them held me fast by the hands, and laid me across, I think, the windlass, and tied my feet, while the other flogged me severely. I had never experienced any thing of this kind before; and although not being used to the water, I naturally feared that element the first time I saw it; yet, nevertheless, could I have got over the nettings, I would have jumped over the side; but I could not; and, besides, the crew used to watch us very closely who were not chained down to the decks, lest we should leap into the water; and I have seen some of these poor African prisoners, most severely cut for attempting to do so, and hourly whipped for not eating. This indeed was often the case with myself. In a little time after, amongst the poor chained men, I found some of my own nation, which in a small degree gave ease to my mind. I inquired of them what was to be done with us? they give me to understand we were to be carried to these white people’s country to work for them. I then was a little revived, and thought, if it were no worse than working, my situation was not so desperate: but still I feared I should be put to death, the white people looked and acted, as I thought, in so savage a manner; for I had never seen among any people such instances of brutal cruelty; and this not only shewn towards us blacks, but also to some of the whites themselves. One white man in particular I saw, when we were permitted to be on deck, flogged so unmercifully, with a large rope near the foremast, that he died in consequence of it; and they tossed him over the side as they would have done a brute. This made me fear these people the more; and I expected nothing less than to be treated in the same manner. I could not help expressing my fears and apprehensions to some of my countrymen: I asked them if these people had no country, but lived in this hollow place the ship? they told me they did not, but came from a distant one. ‘Then,’ said I, ‘how comes it in all our country we never heard of them?’ They told me, because they lived so very far off. I then asked, where were their women? had they any like themselves! I was told they had: ‘Ande why,’ said I, ‘do we not see them?’ they answered, because they were left behind. I asked how the vessel could go? they told me they could not tell; but that there were cloth put upon the mastsby the help of the ropes I saw, and then the vessel went on; and the white men had some spell or magic they put in the water when they liked in order to stop the vessel. I was exceedingly amazed at this account, and really thought they were spirits. I therefore wished much to be from amongst them, for I expected they would sacrifice me: but my wishes were vain; for we were so quartered that it was impossible for any of us to make our escape. While we staid on the coast I was mostly on deck; and one day, to my great astonishment, I saw one of these vessels coming in with the sails up. As soon as the whites saw it, they gave a great shout, at which we were amazed; and the more so as the vessel appeared larger by approaching nearer. At last she came to anchor in my sight, and when the anchor was let go, I and my countrymen who saw it were lost in astonishment to observe the vessel stop; and were now convinced it was done by magic. Soon after this the other ship got her boats out, and they came on board of us, and the people of both ships seemed very glad to see each other. Several of the strangers also shook hands with us black people, and made motions with their hands, signifying, I suppose, we were to go to their country; but we did not understand them. At last, when the ship we were in had got in all her cargo they made ready with many fearful noises, and we were all put under deck, so that we could not see how they managed the vessel. But this disappointment was the least of my sorrow. The stench of the hold while we were on the coast was so intolerably loathsome, that it was dangerous to remain there for any time, and some of us had been permitted to stay on the deck for the fresh air; but now that the whole ship’s cargo were confined together, it became absolutely pestilential. The closeness of the place, and the heat of the climate, added to the number in the ship, which was so crouded that each had scarcely room to turn himself, almost suffocated us. This produced copious perspiration, from a variety of loathsome smells, and brought on a sickness amongst the slaves, of which many died, thus falling victims to the improvident avarice, as I may call it, of their purchasers. This wretched situation was again aggravated by the galling of the chains, now become insupportable; and the filth of the necessary tubs, into which the children often fell, and were almost suffocated. The shrieks of the women, and the groans of the dying, rendered the whole a scene of horror almost inconceiveable. Happily perhaps for myself I was soon reduced so low here that it was thought necessary to keep me almost always on deck; and from my extreme youth I was not put in fetters. In this situation I expected every hour to share the fate of my companions, some of whom were almost daily brought upon deck at the point of death, which I began to hope would soon put an end to my miseries. Often did I think many of the inhabitants of the deep much more happy than myself; I envied them the freedom they enjoyed, and as often wished I could change my condition for theirs. Every circumstance I met with served only to render my state more painful, and heighten my apprehensions and my opinion of the cruelty of the whites. One day they had taken a number of fishes; and when they had killed and satisfied themselves with as many as they thought fit, to our astonishment who were on deck, rather than give any of them to us to eat, as we expected, they tossed the remaining fish into the sea again, although we begged and prayed for some as well as we could, but in vain; and some of my countrymen, being pressed by hunger, took an opportunity, when they thought no one saw them, of trying to get a little privately; but they were discovered, and the attempt procured them some very severe floggings.

      To me, this is part is kind of dark. He was on the slave ship. He saw the men who are being tortured and chained up on the ship. The men were so cruel to them. Thats sad that he had to witness about that. It's heartbreaking that at first, he got kidnapped, his sister got kidnapped, he got departed from his sister, sold into slavery, sold into many different locations, then have to witness the men who are being tortured on the ship. This is very dark and traumatizing. And also, he still feeling hopeless of the desire of returning back home and also reunite with his sister again. It makes me question that would he ever reunite with his sister again.

    8. Thus, at the very moment I dreamed of the greatest happiness, I found myself most miserable: and seemed as if fortune wished to give me this taste of joy only to render the reverse more poignant. The change I now experienced was as painful as it was sudden and unexpected. It was a change indeed from a state of bliss to a scene which is inexpressible by me, as it discovered to me an element I had never before beheld, and till then had no idea of, and wherein such instances of hardship and fatigue continually occurred as I can never reflect on but with horror. [. . . ]

      He is talking about how the change was so unexpected that the change shifted so quickly from happiness to sadness. The taste of joy turns into so something painful.

    9. The next day I was washed and perfumed, and when meal- time came, I was led into the presence of my mistress, and eat and drank before her with her son. This filled me with astonishment: and I could scarce help expressing my surprise that the young gentleman should suffer me, who was bound to eat with him who was free; and not only so, but that he would not at any time either eat or drink till I had taken first because I was the eldest, which was agreeable to our custom. Indeed every thing here, and all their treatment of me, made me forget that I was a slave. The language of these people resembled ours so nearly, that we understood each other perfectly. They had also the very same customs as we. There were likewise slaves daily to attend us, while my young master and I, with other boys sported with our darts and arrows, as I had been used to do at home. In this resemblance to my former happy fate, I passed about two months, and I now began to think I was to be adopted into the family, and was beginning to be reconciled to my situation, and to forget by degrees my misfortunes, when all at once the delusion vanished; for, without the least previous knowledge, one morning early, while my dear master and companion was still asleep, I was awakened out of my reverie to fresh sorrow, and hurried away even among the uncircumcised.

      He was being treated nice in wealthy household. He was being washed and perfumed, he was being fed and he was given something to drink. He even gets to play activities with the other people. He was feeling happy and well-treated until the next day that he got taken without a warning. My reaction of this, it's shocking and wondering how it went from a happy moment and then again to a sad moment.

    10. Here I first saw and tasted cocoa nuts, which I thought superior to any nuts I had ever tasted before; and the trees, which were loaded, were also interspersed amongst the houses, which had commodious shades adjoining, and were in the same manner as ours, the insides being neatly plastered and white-washed. Here I also saw and tasted for the first time sugar-cane. Their money consisted of little white shells, the size of the finger-nail: they are known in this country by the name of core. I was sold here for one hundred and seventy-two of them by a merchant who lived and brought me there. I had been about two or theree days at his house, when a wealthy widow, a neighbour of his, came there one evening, and brought with her an only son, a young gentleman about my own age and size. Here they saw me; and having taken a fancy to me, I was bought of the merchant, and went home with them. Her house and premises were situated close to one of those rivulets I have mentioned, and were the finest I ever saw in Africa: they were very extensive, and she had a number of slaves to attend her.

      so basically, he was sold into the rich wealthy household based on how it was describing.

    11. I came to a town called Timnah,

      I looked up about Timnah. It seems to have a biblical explanation that it is located in the southern part of Judah. https://www.encyclopedia.com/religion/encyclopedias-almanacs-transcripts-and-maps/timnah

    12. I did not long remain after my sister. I was again sold, and carried through a number of places, till, after travelling a considerable time, I came to a town called Timnah, in the most beautiful country I had yet seen in Africa. It was extremely rich, and there were many rivulets which flowed through it; and supplied a large pond in the center of the town, where the people washed.

      I feel horrible for him, of how he didn't get the chance to really reunited long with his sister, not even talk much with his sister and also of how he kept getting sold again and again from location to location.

    13. From the time I left my own nation I always found someboy that understood me till I came to the sea coast. The languages of different nations did not totally differ, nor were they so copious as those of the Europeans, particularly the English. They were therefore easily learned; and, while I was journeying thus through Africa, I acquired two or three different tongues. In this manner I had been travelling for  a considerable time, when one evening, to my great surprise, whom should I see brought to the house where I was but my dear sister. As soon as she saw me she gave a loud shriek, and ran into my arms.—I was quite overpowered; neither of us could speak, but, for a considerable time, clung to each other in mutual embraces, unable to do any thing but weep. Our meeting affected all who saw us; and indeed I must acknowledge, in honour of those sable destroyers of human rights that I never met with any ill treatment, or saw any offered to their slaves except tying them, when necessary, to keep them from running away. When thse people knew we were brother and sister, they indulged us to be together; and the man, to whom I supposed we belonged, lay with us, he in the middle, while she and I held one another by the hands across his breast all night; and thus for a while we forgot our misfortunes in the joy of being together; but even this small comfort was soon to have an end; for scarcely had the fatal morning appeared, when she was again torn from me for ever! I was now more miserable, if possible, than before. The small relief which her presence gave me from pain was gone, and the wretchedness of my situation was redoubled by my anxiety after her fate, and my apprehensions lest her sufferings should be greater than mine, when I could not be with her to alleviate them. Yes, thou dear partner of all my childish sports! thou sharer of my joys and sorrows! happy should I have ever esteemed myself to encounter every misery for you, and to procure your freedom by the sacrifice of my own! Though you were early forced from my arms, your image has been always rivetted in my heart, from which neither time nor fortune have been able to remove it: so that while the thoughts of your sufferings have damped my prosperity, they have mingled with adversity, and encreased its bitterness.—To that heaven which protects the weak from the strong, I commit the care of your innocence and virtues, if they have not already received their full reward; and if your youth and delicacy have not long since fallen victimsto the violence of the African trader, the the pestilential stench of a Guinea ship, the seasoning in the European colonies, or the lash and lust of a brutal and unrelenting overseer.

      -He reunited with his sister, that's a happy moment but that's sad how they got departed again. I can imagine him being in the tears of joy of seeing his sister again and the next minute, the joy ended in a short time.

    14. Soon after this my master’s only daughter and child by his first wife sickened and died, which affected him so much that for some time he was almost frantic, and really would have killed himself had he not been watched and prevented.

      After the master's wife and daughter died, it hurt him so bad to the point of wanting to commit suicide.

    15. I at length quitted the thicket, very faint and hungry, for I had not eaten or drank any thing all the day, and crept to my master’s kitchen, from whence I set out at first, and which was an open shed, and laid myself down in the ashes, with an anxious wish for death to relieve me from all my pains. I was scarcely awake in the morning when the old woman slave, who was the first up, came to light the fire, and saw me in the fire place. She was very much surprised to see me, and could scarcely believe her own eyes. She now promised to intercede for me, and went for her master, who soon after came, and, having slightly reprimanded me, ordered me to be taken care of, and not ill treated.

      I don't know what the word "reprimanded" means. but I looked it up and it means to scold or chastise someone for their actions or form of disciplinary action.

    16. but I was now convinced it was fruitless, and began to consider that, if possibly I could escape all other animals, I could not those of the human kind; and that, not knowing the way, I must perish in the woods.—Thus was I like the hunted deer: —”Ev’ry lead, and ev’ry whispering breath “Convey’d a foe, and ev’ry foe a death.”

      I can see that the situation is being compared to a hunted deer, if a person to hunt and threat the life of the deer so, the same fate could happen to him while he was escaping.

    17. Most of them supposed I had fled towards home; but the distance was so great, and the way so intricate, that they thought I could never reach it, and that I should be lost in the woods. When I heard this I was seized with a violent panic, and abandoned myself to despair. Night too began to approach, and aggravated all my fears. I had before entertained hopes of getting home, and had determined when it should be dark to make the attempt; but I was now convinced it was fruitless, and began to consider that, if possibly I could escape all other animals, I could not those of the human kind; and that, not knowing the way, I must perish in the woods.—Thus was I like the hunted deer: —”Ev’ry lead, and ev’ry whispering breath “Convey’d a foe, and ev’ry foe a death.”

      The people assumed that he returned home because he escaped but to him, it seems that it is pointless to escape in the dark.

    18. While I was projecting my escape one day, an unlucky event happened, which quite disconcerted my plan, and put an end to my hopes. I used to be sometimes employed in assisting an elderly woman slave to cook and take care of the poulty; and one morning, while I was feeding some chickens, I happened to toss a small pebble at one of them, which hit it on the middle, and directly killed it. The old slave, having soon after missed the chicken, inquired after it; and on my relating the accident (for I told her the truth; because my mother would never suffer me to tell a lie) she flew into a violent passion, threatening that I should suffer for it; and, my master being out, she immediately went and told her mistress what I had done. This alarmed me very much, and I expected an instant correction, which to me was uncommonly dreadful; for I had seldom been beaten at home. I therefore resolved to fly; and accordingly I ran into a thicket that was hard by, and hid myself in the bushes. Soon afterwards my mistress and the slave returned, and, not seeing me, they searched all the house, but, not finding me, and I not making answer when they called to me, they though I had ran away, and the whole neighbourhood was raised in pursuit of me. In that part of the country (as well as ours) the houses and villages were skirted with woods or shrubberies, and the bushed were so thick, that a man could readily conceal himself in them, so as to elude the strictest search. The neighbours continued the whole day looking for me, and several times many of them came within a few yards of the place where I lay hid. I expected every moment, when I heard a rustling among the trees, to be found out, and punished by my master; but they never discovered me, though they were often so near that I even heard their conjectures as they were looking about for me; and I now learned from them that any attempt to return home would be hopeless.

      so apparently, he was trying to form an escape plan by killing a chicken and then try to hide.

    19. At length, after many days travelling, during which I had often changed masters, I got into the hands of a chieftain, in  a very pleasant country. This man had two wives and some children, and they    all used me extremely well, and did all they could to comfort me; particularly    the first wife, who was something like my mother. Although I was a great many days journey from my father’s house, yet these people spoke exactly the same language with us. This first master of mine, as I may call him, was a smith, and my principal employment was working his bellows, which was the same kind      as I had seen in my vicinity. They were in some respects not unlike the stoves here in gentlemens’ kitchens; and were covered over with leather; and in the middle of that leather a stick was fixed, and a person stood up and worked it, in the same manner as is done to pump water out of a cask with a hand-pump.     I believe it was gold he worked, for it was of a lovely bright yellow colour, and  was worn by the women on their wrists and ancles. I was there I suppose about    a month, and they at last used to trust me some little distance from the house. This liberty I used to inquire the way to my own home: and I also sometimes, for the same purpose, went with the maidens, in the cool of the evenings, to bring pitchers of water from the springs for the use of the house. I had also remarked where the sun rose in the morning, and set in the evening, as I had travelled along and I had observed that my father’s house was towards the rising of the sun. I therefore determined to seize the first opportunity of making my escape, and to shape my course for that quarter, for I was quite oppressed and weighted down by grief after my mother and friends: and my love of liberty, ever great, was strengthened by the mortifying circumstance of not daring to eat with free-born children, although I was mostly their companion.

      Thats crazy how he was sold to different people. It's shocking to me that the two wives of the master treat him well because normally most stories that I read when it comes to being kidnap and sold into slavery stories like this is the opposite and even worse. However, he was still grieving for his sister who was kidnapped and being separate from him and also wants to escape.

    20. The next day proved a day of greater sorrow than I had yet experienced; for my sister and I were then separated, while we lay clasped in each other’s arms; it was in vain that we besought them not to part us: she was torn from me, and immediately carried away, while I was left in a state of distraction not to be described. I cried and grieved continually; and for several days did not eat any thing but what they forced into my mouth

      that's very sad and heartbreaking that the sister got separated from his brother and how it left him crying for days.

    21. One day, as I was watching at the top of a tree in our yard, I saw one of those people come into the yard of our next neighbour but one, to kidnap, there being many stout young people in it. Immediately, on this, I gave the alarm of the rogue, and he was surrounded by the stoutest of them, who entangled him with cords, so that he could not escape till some of     the grown people came and secured him. But, alas! ere long it was my fate to be thus attacked, and to be carried off, when none of the grown people were nigh. One day, when all our people were gone out to their works as usual, and only I and my dear sister were left to mind the house, two men and a woman got over our walls, and in a moment seized us both; and, without giving us time to cry   out, or make resitance, they stopped our mouths, tied our hands, and ran off   with us into the nearest wood: and continued to carry us as far as they could, till night came on, when we reached a small house, where the robbers halted      for refreshment, and spent the night. We were then unbound, but were unable    to take any food; and being quite overpowered by fatigue and grief, our only  relief was some slumber, which allayed our misfortune for a short time. The next morning we left the house, and continued travelling all the day. For a long time we had kept the woods, but at last we came into a road which I believed I knew.    I had now some hopes of being delivered;; for we had advanced but a little way before I discovered some people at a distance, on which I began to cry out for their assistance; but my cries had no other effect than to make them tie me faster, and stop my mouth, and then they put me into a large sack. They also stopped  my sister’s mouth, and tied her hands; and in this manner we proceeded ill we were out of the sight of these people.—When we went to rest the following night they offered us some victuals; but we refused them; and the only comfort we had was in being in one another’s arms all that night, and bathing each other with our tears.

      After he witnessed the kidnapping incident of his neighborhood. Later he and his sister were out, they got kidnapped as well.

      -This makes me wonder and think that it would be cool if he would use his skills of shooting and javelins to prevent the kidnapping.

    22. However, in a small time afterwards he recovered, and I was again sold. I was now carried to the left of the sun’s rising, through many dreary wastes and dismal woods, amidst the hideous roarings of wild beasts.—The people I was sold to used to carry me very often, when I was tired, either on their shoulders or on their backs. I saw many convenient well-built sheds along the roads, at proper distances, to accommodate the merchants and travellers, who lay in those buildings along with their wives, who often accompany them; and they always go well armed.

      -Oladuah got sold again, he was taken to a landscape willed with the sounds of wild beasts -He ended up being located to a place full of sheds, and roads.

    23. I heard frequent rustlings among the leaves; and, being pretty sure they were snakes, I expected every instant to be stung by them.—This increased my anguish; and the horror of my situation became now quite insupportable.

      They were surrounded by snakes; they were fear to be stung by the snakes.

    24. I was trained up from my earliest years in the arts of agriculture and war: my daily exercise was shooting and throwing javelins; and my mother adorned me with emblems, after the manner of our greatest warriors. In this way I grew up  till I  was turned the age  of  eleven, when an  end was put to my  happiness  in  the following manner:—Generally, when the grown people in the neighbourhood were gone far in the fields to labour, the children assembled together in some of the neighbours premises to play, and commonly some of us used to get up a tree to look out for any assailant, or kidnapper that might come upon us; for they sometimes took these opportunities of our parents’ absence, to attack and carry off as many as they could seize

      He was trying to state that when he was young the adults normally would work, and the children would play and even play with other children. In his case, he was trained at an early age with agriculture and warfare skills.

    25. One day, as I was watching at the top of a tree in our yard, I saw one of those people come into the yard of our next neighbour but one, to kidnap, there being many stout young people in it. Immediately, on this, I gave the alarm of the rogue, and he was surrounded by the stoutest of them, who entangled him with cords, so that he could not escape till some of     the grown people came and secured him. But, alas! ere long it was my fate to be thus attacked, and to be carried off, when none of the grown people were nigh

      He witnessed the kidnapping incident in the neighborhood.

    26. I have already acquainted the reader with the time and place of my birth.   My father, besides many slaves, had a numerous family, of which seven lived to grow up, including myself and a sister, who was the only daughter. As I was the youngest of the sons, I became, of course, the greatest favourite with my mother, and was always with her; and she used to take particular pains to form my mind.

      There was some favoritism. Olaudah was the favorite due to him being the youngest son.

    1. Even some of the trees went to sleep. Only the cedar, the pine, the spruce, the holly, and the laurel were awake all seven nights. Therefore they are always green. They are also sacred trees. But to the other trees it was said, “Because you did not stay awake, therefore you shall lose your hair every winter.”

      Looks like there’s some consequences for the trees that did not stay away for seven nights. During every winter, the trees will lose their leaves.

    2. They tried to do this. The first night, nearly all the animals stayed awake. The next night several of them dropped asleep. The third night still more went to sleep. At last, on the seventh night, only the owl, the panther, and one or two more were still awake.

      Seems that animals could only able to stay awake on the first night. By the seventh night, only a few animals like owls, panthers and other animals were able to stay awake. I wonder how is that possible. These animals are soldiers for doing that.

    3. Water Beetle darted in every direction over the surface of the water, but it could find no place to rest. There was no land at all.

      Looks like the Water Bettle search of land didn't go well, the land or the solid ground has no existence.

    4. The animals began to wonder what was below the water and at last Beaver’s grandchild, little Water Beetle, offered  to go and find out.

      The animals are curious based on what lay beneath the water. The animals wants to explore the unknown.

    5. The sky is of solid rock

      This sentence shows of how the sky is made up of solid rock rather than being a mass of air or space. This could raise questions about how the sky was made.

    6. After the plants and the animals, men began to come to the earth. At first there was only one man and one woman. He hit her with a fish. In seven days a little child came down to the earth. So people came to the earth. They came so rapidly that for a time it seemed as though the earth could not hold them all.

      This statement shows about the growth of the human population after all of the creation came to pass.

    7. Therefore, to these were given the power to see in the dark, to go about as if it were day, and to kill and eat the birds and animals which must sleep during the night.

      This shows how capable are the owls, panthers and other animals who stayed awake. They have the ability to stay to see in the day, move around during the night and prey on animals that are sleep during the night.

    8. We do not know who made the first plants and animals. But when they were first made, they were told to watch and keep awake for seven nights. This is the way young men do now when they fast and pray to their medicine. They tried to do this. The first night, nearly all the animals stayed awake. The next night several of them dropped asleep. The third night still more went to sleep. At last, on the seventh night, only the owl, the panther, and one or two more were still awake. Therefore, to these were given the power to see in the dark, to go about as if it were day, and to kill and eat the birds and animals which must sleep during the night.

      There is a comparison between the plants and the animals. There was a task of staying awake for 7 nights of praying and fasting to seek spiritual guidance or healing through the medicine.

    9. But in order to enter the other world, one must fast and then go to the water, and have one of the underground people for a guide

      This shows the requirements to enter into the underground, which is fasting. It also shows that it is important to have guidance from the underground people to explore the other world.

    10. There is another world under this earth. It is like this one in every way. The animals, the plants, and the people are the same, but the seasons are different. The streams that come down from the mountains are the trails by which we reach this underworld. The springs at their head are the doorways by which we enter it. But in order to enter the other world, one must fast and then go to the water, and have one of the underground people for a guide. We know that the seasons in the underground world are different, because the water in the spring is always warmer in winter than the air in this world; and in summer the water is cooler.

      The underground world including animals, plants, and people are similar to those in our world. However, there is a difference in the seasons that goes on in the underground world that includes the pattern of climate and weather.

    11. Therefore they got the sun and set it in a track to go every day across the island from east to west, just overhead. It was too hot this way. Red Crawfish had his shell scorched a bright red, so that his meat was spoiled. Therefore the Cherokees do not eat it.

      It makes me wonder, how the Cherokees survive the dry land of earth when there was no water while it was hot and scourging,and couldn't have any food because of the heat?

    12. . The animals were anxious to get down, and they sent out different birds to see if it was yet dry, but there was no place to alight; so the birds came back to Galun’lati. Then at last it seemed to be time again, so they sent out Buzzard; they told him to go and make ready for them. This was the Great Buzzard, the father of all the buzzards we see now. He flew all over the earth, low down near the ground, and it was still soft. When he reached the Cherokee country, he was very tired; his wings began to flap and strike the ground. Wherever they struck the earth there was a valley; whenever the wings turned upwards again, there was a mountain. When the animals above saw this, they were afraid that the whole world would be mountains, so they called him back, but the Cherokee country remains full of mountains to this day. [This was the original home, in North Carolina.]

      The birds were sent to explore the earth's dryness. Galun'lati is the bird's home. They were unable to find an area to land which means it was a lack of solid ground. Buzzard made a task to prepare the earth for the animals. Buzzard flew across the earth while the earth still soft.

    13. Beaver’s grandchild, little Water Beetle, offered  to go and find out.

      This shows bravery and adventure to go and explore about the land like the animals would go and explore around the land.

    14. When the world grows old and worn out, the cords will break, and then the earth will sink down into the ocean. Everything will be water again. All the people will be dead. The Indians are much afraid of this.

      The statement talks about how the earth has its destructions. The world grows old, the cords connecting to the sky will break causing it to lead the earth sinking into the ocean. It shows that Earth has disasters by nature of existence. Death of all people could happen by the result of earth sinking into the ocean and that is what the Indians concern of earth. They are concern and fear about the Earth's disastrous events and loss of life.

    15. The earth is a great floating island in a sea of water. At each of the four corners there is a cord hanging down from the sky. The sky is of solid rock.

      This statement talks about the description of earth in a metaphor way. This statement is comparing earth to a floating island surrounded by water. It gives the idea of the earth being separate and distinct of its environment. "At each of the four corners here is a cord hanging down from the sky" gives a structure about the connection between the earth and the sky.