We recognize that every lanugage has the right to realize itself fully
This is a powerful statement
We recognize that every lanugage has the right to realize itself fully
This is a powerful statement
Celestin Freinet
Haven't heard of him, I wonder what he did!
Our understanding andour own being are a small part of a broader, inte-grated knowledge that holds the universe together.
There is an importance to the collective knowledge of humanity
Weshouldlistentothechildren,sothattheycanexpresstheirfearsbut alsofor themlo giveusthecourageto faceour fears,for themandwith them
We share this planet together
The older children had very few ideas about infants' competencies, however, when interviewed in a quiet con-ference room away from the infants.
This makes me wonder how object permanence is tied to perceptions of time in young children. Can young children only make sense of describing things in their immediate memory?
At Boulder Jour-ney School, teachers repeatedly report that a commitment to honoring children's rights means appreciating the importance of slowing down.
This is such a hard part of teaching! Recognizing when and how to slow down and give time to the children rather than rushing through things.
nnish educator Monika Riihela held that infants as young as 8 months have ideas to share. Sh
I think about this a lot, particularly when it often seems in our classes at BJS that we are introduced to concepts through the lens of the preschooler first, before exploring the views of infants and toddlers.
Children have a right to pretend being dead and think about what it means to be dead
I shared this list of rights with my husband once, and this stuck out to him as essentially the right to a religion. To me it says children have a right to believe in things they can never know, and know things too.
but for adults, it seems quite a difficult process, precisely because we are culturally shaped to operate by separating the disciplines.
I wonder how education could evolve if lead by individuals who went through an interdisciplinary education as a child themselves were the ones teaching.
To whatextent can an interdisciplinary approach to education affect the evolution of individual and social knowledge? A great deal, in my opinion, certainly more than that which is habitually thought; otherwise, the policies of ministerial programs for teacher education would be different and more attentiveto the problem.
I think interdisciplinary work is something education often gives lip-service to, without taking the necessary action to enact change that moves our educational system towards interdisciplinary work, and agree greatly with the idea here that teacher education programs often don't engage with the idea because that would inherently change their own function.
The inten-tion was to reaffirm that this was an exhibition of the "possible," with the clear awareness that what was shown did not always correspond to the everyday normality, but it was what we aimed for and what we were working toward.
I like the idea that we are working towards an ideal, but not necessarily something that will be reality every day. It will take lots of lifetimes to reach an ideal, but every step we take forward is a positive action.
It’s important for the teacher who works with youngchildren to understand that she knows little aboutchildren.
Can't help myself, but this reminds me of a quote from Harry Potter (from Dumbledore): "Youth can not know how age thinks and feels, but old men are guilty if they forget what it is to be young." Except the idea is that you cannot understand without watching and learning, because you are not young anymore.
When the child is observed, the child is happy — it’salmost an honor that he is observed by an adult. Onthe other hand, a good teacher who knows how toobserve feels good about himself because that personknows that he is able to take something from thesituation, transform it, and understand it in a newway.
We have to observe because it is good for us and the child, though it may be hard...
We have to find each other in the forest and begin todiscuss what the education of the child actuallymeans.
This is perhaps the solution, to reach out to others and talk about our image of the child
Both children and adults need to feel active andimportant — to be rewarded by their own efforts,their own intelligences, their own activity andenergy.
How do we help other adults feel this way when setting up a school? How do we set expectations that allow adults to feel fulfilled in their role?
we need to be open, weneed to change our ideas; we need to be comfortablewith the restless nature of life.
I am still struggling with comfort with the restless nature of life. It's a difficult thing to be comfortable with.
It’s very probable that once a day, maybe twice orthree times or many times a day, the children areasking themselves: “What is my mother doing?”“What is my father doing?” “What is my brother ormy sister doing?” “Are they having more fun than Iam?” “Are they bored?”
Not only themselves! When we had some new children join our group, they asked these questions frequently, which lead to other children asking aloud as well.
The expec-tations that the children have of the adults and theadults have of the children are important. We mustspend some time talking about these expectations.
We need to be intentional in setting our expectations for children, as well as for ourselves in order to meet or create positive expectations for children.
It is verydifficult for you to act contrary to this internal image.
To me this means it is necessary for anyone with a strong image of the child to work to share that image with others
butalsoinotherexpressivearts
Want to know more about this aspect of ateliers!
co-responsiblepartners
My school achieves this via required participation. Do schools in Reggio require participation, or is it just a culturally defined expectation to be involved?
notconsideredinisolation
Should we seek to view the child as an individual as well? Or is it impossible to see an individual child when they are entangled within so many relationships? Maybe something in between?
Atthesametime,though,theycontinuetoformulatenewinterpretationsandnewhypothesesandideasaboutlearningandteachingthroughtheirdailyobservationsandpracticeoflearningalongwiththechildren.
A benefit of a teaching style based on observation and visible learning is definitely the motivation and inspiration it can give educators to engage deeply in their own work and research.
thetraditionofcooperativeworkisfirmlyrootedintheEmiliaRomagnaregionandisbasedonasenseofcommunityandofsolidarity
This creates a quandary for American educators. I think in our context cooperation based on a sense of community, while it does exist, might be harder to find than in Reggio Emilia.