Hence, if men are in Prosperity, the Devil will tempt them to Forgetfulness of God; if they are in Adversity, he will tempt them to Murmuring at God; in all the expressions of those impieties. Wise Agur was aware of this; in Prov. 30.9. says he, if a man be Full, he shall be tempted, to deny God, and say, who is the Lord? if a man be Poor, he shall be tempted, to steal, and take the Name of God in vain. The Devil will talk suitably; if you ponder your Conditions, you may expect you shall be tempted agreeably thereunto.

The Devil once exclaimed in Mat. 8.29. Jesus, thou Son of God, art thou come hither to Torment us before our Time? It is plain, that until the second coming of our Lord the Devil must have a time of plagueing the World, which he was afraid would have Expired at his first.

But I do not believe, that the progress of Witchcraft[Pg 21] among us, is all the Plot which the Devil is managing in the Witchcraft now upon us. It is judged, That the Devil rais'd the Storm, whereof we read in the Eighth Chapter of Matthew, on purpose to over-set the little Vessel wherein the Disciples of Our Lord were Embarqued with Him. And it may be fear'd, that in the Horrible Tempest which is now upon ourselves, the design of the Devil is to sink that Happy Settlement of Government, wherewith Almighty God has graciously enclined Their Majesties to favour us.

If the Holy God should any where permit the Devils to hook two or three wicked Scholars into Witchcraft, and then by their Assistance to Range with their Poisonous Insinuations among Ignorant, Envious, Discontented People, till they have cunningly decoy'd them into some sudden Act, whereby the Toyls of Hell shall be perhaps inextricably cast over them: what Country in the World would not afford[Pg 17] Witches, numerous to a Prodigy?

The New-Englanders are a People of God settled in those, which were once the Devil's Territories; and it may easily be supposed that the Devil was exceedingly disturbed, when he perceived such a People here accomplishing the Promise of old made unto our Blessed Jesus, That He should have the Utmost parts of the Earth for his Possession.

, she would be often asking the Indians to let her go home; they not being willing to that, and yet vexed with her importunity, gathered a great company together about her and stripped her naked, and set her in the midst of them, and when they had sung and danced about her (in their hellish manner) as long as they pleased they knocked her on head, and the child in her arms with her.

My head also was so light that I usually reeled as I went; but I hope all these wearisome steps that I have taken, are but a forewarning to me of the heavenly rest

Indian corn

Squakeag

So I took the Bible, and in that melancholy time, it came into my mind to read first the 28th chapter of Deuteronomy, which I did, and when I had read it, my dark heart wrought on this manner: that there was no mercy for me, that the blessings were gone, and the curses come in their room, and that I had lost my opportunity. But the Lord helped me still to go on reading till I came to Chap. 30, the seven first verses, where I found, there was mercy promised again, if we would return to Him by repentance; and though we were scattered from one end of the earth to the other, yet the Lord would gather us together, and turn all those curses upon our enemies. I do not desire to live to forget this Scripture, and what comfort it was to me.

wigwam

 I haue the names of eight & twenty seuerall sortes of beasts which I haue heard of to be here and there dispersed in the countrie, especially in the maine: of which there are only twelue kinds that we haue yet discouered, & of those that be good meat we know only them before mentioned. The inhabitãnts somtime kil the Lyon & eat him: & we somtime as they came to our hands of their Wolues or woluish Dogges, which I haue not set downe for good meat, least that some woulde vnderstand my iudgement therin to be more simple than needeth, although I could alleage the difference in taste of those kindes from ours, which by some of our company haue beene experimented in both.

Wickonzowr, called by vs Peaze, in respect of the beanes for distinction sake, because they are much lesse; although in forme they little differ; but in goodnesse of tast much, & are far better then our English peaze. Both the beanes and peaze are ripe in tenne weekes after they are set. They make them victuall either by boyling them all to pieces into a broth; or boiling them whole vntill they bee soft and beginne to breake as is vsed in England, eyther by themselues or mixtly together: Sometime they mingle of the wheate with them. Sometime also beeing whole soddeu, they bruse or pound them in a morter, & thereof make loaues or lumps of dowishe bread, which they vse to eat for varietie.

There is a veine of earth along the sea coast for the space of fourtie or fiftie miles

 Though these be gone, and left behinde a name,                        Yet Smith is here to Anvile out a peece                        To after Ages, and eternall Fame,                        That we may haue the golden Iasons fleece.