19 Matching Annotations
  1. Jan 2022
    1. A most interesting recent paper in the Proceedings of the National Academy of Sciences — examining what its authors describe as “the surge of post-truth political argumentation” — proposes that of late, English speakers and writers are more given to using intuition than reason.

      One important thing to notice here: the author is responding to something specific--the ideas in a recently published study. He found something so interesting (or troubling or problematic) in this study that he wanted to enter into the conversation. This is the situation--what motivated the author to write. The study he is talking about proposed that English speakers and writers are using instincts rather than logic

    2. Tennyson

      Noting Tennyson without context indicates McWhorter believes he is talking to a well-read, cultured audience: he doesn't mention that Tennyson was 19th century American poet: he just assumes the audience will know.

    3. As Alexandra D’Arcy, a University of Victoria professor, writes in “Discourse-Pragmatic Variation in Context: Eight hundred years of LIKE,”

      Reference to a scholarly source could be an indication of audience--he's speaking to an educated readership who would respect and take seriously the words of a scholar, but he's putting much of the information into his own words or layman's terms because he can't assume his readers ARE scholars.

    4. The paper noted that we less frequently describe someone’s “humbleness,” but we do say people are “down to earth.”

      More logos here: McWhorter shows an example of how a change in the way we phrase things DOES NOT necessarily indicate a change in how we think about that think. We just use more informal language to discuss the issues now.

    5. ish usage became less cosseted after the countercultural revolution of the 1960s, to the point that the time traveler to America a century ago would find it a major adjustment to grapple with how strictly general mores policed the formality of public speech and writing.

      However, he disagrees with the author's conclusion. Basically, people speak in a more subjective matter (according to McWhorter) because language is just less formal than it used to be. Informal ways of speaking are more personal. This seems to be McWhorter's main claim--yes, the language we use to convey our thoughts in English is becoming more subjective, but that's because people write and speak far more formally now.

    6. Why would this have happened to such an unusual extent since 1980?

      However, he does acknowledge one aspect of the study's argument--this move toward a more subjective way of speaking has increased dramatically in the last 40 years.

    7. Now it’s all about the speaker’s judgy feelings apart from any attempt at empathy: more subjective than it began as.

      More logos here: Here he uses a more recent example of a word that started with an objective meaning and moved to a more objective meaning. Basically, he seems to be building the case that the language does change but it doesn't mean that we're becoming less concerned with reason as a result.

    8. e to refer to your internal preferences, what you prefer to do over something else — I’d rather do the Charleston. Tennyson’s usage was objective; ours is subjective.

      Here McWhorter uses logos (in the form of a historical example) of reasons that language (appears) to become more subjective over time. He uses a specific reference to an older poem when the word rather meant something different than it does today.

    9. I’m inclined to think the tendency the authors identify stems from things less agonizing

      Here. McWhorter indicates that he disagrees with the authors conclusion. He basically sees it differently from the authors of the study. Basically, he doesn't see the shift to more subjective language as being an indicator of something terrible or even very bad about society. We can see that in the language he uses.

    10. one wants to be aware of such developments. And not just linguists.

      Here, McWhorter explains why this study and its findings should be important to the reader--that these findings could indicate something important about the general despair society is feeling

    11. such as “we” and “they” has dropped somewhat since 1980 while the use of singular pronouns has gone up. They see this as evidence that more of us are about ourselves and how we feel as individuals — the subjective — than having the more collective orientation that earlier English seemed to reflect.

      Here McWhorter provides more information about the reasoning used by the authors of the study to support their position. He's also kind of framing the topic: subjective (using MY intuition) vs collective/objective (using reason and evidence)

    12. authors associate their observations with what Daniel Kahneman has labeled the intuition-reliant “thinking fast” as opposed to the more deliberative “thinking slow.”

      More ethos here--the author shows he is familiar with the ideas of other people who have spoken on the topic of language and thinking. That should indicate to the reader that this is a topic he is familiar with and therefore can talk about knowledgeably

    13. up.

      By providing us with how the authors of the study came to their conclusion, it shows us that McWhorter took the time to understand the author's reasoning and their argument. This is a good way to appeal to ethos in it illustrates his understanding of the issue. It also allows him to talk about whether he agrees with the methods, which he might do later in the article.

    14. Using

      This paragraph shows how the authors of the study under discussion came to their conclusions--basically, they analyzed the words authors used in their arguments to determine if their arguments/thoughts/positions were based on reason or intuition

    15. Thinking through the context: McWhorter is kind of hard to categorize in terms of political ideology. He claims he's a liberal, but is pretty comfortable criticizing leftist thinking that he disagrees with, and that's largely what he seems to be doing in this essay.

      I agree that the conclusion the authors come to in the study McWhorter discusses is probably flawed--it's just a huge generalization (there are probably many reasons language and the ways we use it might change) and unless there's more to the study than JM is letting on, simply noting that there has been a change does not mean we can draw conclusions about what is at the root of the change. That seems more like an anthropological investigation.

      Also, I would say there are contextual things to consider when determining why so much language is self-focused; the last forty years has seen a fairly large technological shift which gave many more people the tools to speak for themselves, and social media may have exacerbated this. That this wasn't considered (either by McWhorter or the authors of the study) seems a pretty big over sight.

    16. John McWhorter (@JohnHMcWhorter) is an associate professor of linguistics at Columbia University. He hosts the podcast “Lexicon Valley”

      He is an expert in linguistics, so he is credible on the topic.

    17. If someone tells of someone else unexpectedly showing up and says, “It was, like, him!” there is no hesitation involved. D’Arcy terms the usage of “like” in this way as a discourse particle, and how it functions is as a shorthand way of indicating a proposition: Pull your mental camera back and imagine the scene: I’m doing my thing, suddenly the doorbell rings, I open the door and of all people, it’s him! Guiding your listener to share your sense of surprise is a way of soliciting closeness. You step outside of your mind and invite your comrades in.

      McWhorter seems to indicate here that we still speak in a way that considers others and their thoughts--he uses one take on the word "like" as evidence

    18. dea that the de-emphasis on the collective must be an index of lesser deliberation and a resort to mere personal impressions, what appears less collective may just be less formal, while still as collective as ever.

      Here, he basically sums up his position on why language is more self-focused than it used to be--it's just how we talk, it's not how we think

    19. “tensions arising from neoliberal policies which were defended on rational arguments, while the economic fruits were reaped by an increasingly small fraction of societies,” as we suffer the “negative effects of the use of social media on subjective well-being.”

      Here he quotes their overall conclusion--people are moving away from reason because the economic system that has been built by reason is not working for many people. He also puts the authors' findings in their own words (uses a direct quote).