37 Matching Annotations
  1. Mar 2017
    1. Those drawn to a more optimistic assessment might applaud the growing sensitivity to suffering and maltreatment.

      I feel, particularly with bullying, if one is going to expand the diagnostic spectrum then they must do the same with treatments. If we must say that a child who has accidentally tripped a friend is a bully he should not be treated the same way a bully of the old definition was punished. We'd be better off creating a new label then trying to apply an old one linked with negative stigma to every single person in the world.

    2. illustrate the horizontal creep of the concept of phobia from irrational fear to attitudinal aversion.)

      I feel that it is a bit sacrilegious to lighten the meaning of a word intended to honor a God of Fear. Hail Phobos.

    3. Why the creep matters: Because now, anyone can claim to have been traumatized by anything, and therefore has “standing” to demand that the traumatizer or bully or micro-aggressor be punished.

      And to do so would be an act of bullying, which causes trauma, which restarts the cycle. This is a ridiculous issue that should not logically exist.

    4. If a person feels marginalized, then someone has committed an act of aggression, an act of bullying, even if the perpetrator had no ill intent, and even if the perpetrator was trying to be helpful, as with Dean Spellman at Claremont McKenna. All that matters is that someone felt offended.

      This is not a good state for a society to reside in.

    5. it is psychology’s negative concepts – those that refer to undesirable, harmful, or pathological aspects of human experience and behavior – whose meanings have changed, and these changes have consistently expanded those meanings.

      An interesting point. Why do you humans feel the need to make things worse, instead of better?

    6. creation of a label, such as “child abuse” or “multiple personality disorder” can influence people who embrace the label, changing their views of themselves and even their behavior.

      Is it just creation? The world is full of labels already, does the age of the label alter its effect on the recipient?

    7. vast swaths of what used to be considered normal human behavior are now seen either as pathological (requiring treatment) or as morally outrageous (requiring punishment).

      Sounds like a problem.

    1. A more recent study revisited the same idea in the context of political tribes.

      Could this indicate that politics would be better off without parties, and instead having each politician judged and elected individually on their own merits.

    2. Facts can be boring.

      This is a good point. Is this contributed to by the tendency of facts to be disputed if they are not specific. This causes people to add more words to their facts to avoid misinterpretation. Whereas lies only have to promote a concept and don't need to be recited exactly.

    3. “You can’t trust politicians but we do seem to send a lot of money to the EU.”

      It also seems to build off old beliefs, thus making it harder to differentiate as false. Like saying "Either the sky is blue or moonlight gives you cancer." You can not say the statement is false, but only one of the statements is true. This would make it easier for the brain to associate both statements as true when recalling them.

  2. Feb 2017
    1. Yet I suppose I had not been five minutes on Moroccan soil before I noticed the overloading of the donkeys and was infuriated by it.

      Commenting on the tendency of humans to treat animals with more respect and care then Humans which they perceive to be beneath them.

    2. very old women passes down the road outside my house, each carrying a load of firewood.

      Defies gender roles. Men are usually seen as the physically stronger gender and would be caused to carry the load of firewood instead of the women.

    3. harrows

      noun noun: harrow; plural noun: harrows 1. an implement consisting of a heavy frame set with teeth or tines that is dragged over plowed land to break up clods, remove weeds, and cover seed.

      As defined by Google.

    4. Long lines of women, bent double like inverted capital Ls, work their way slowly across the fields,

      This is perhaps connected to the earlier point about only men being mourners in the marketplace.

    5. The Jews! They're the real rulers of this country, you know. They've got all the money. They control the banks, finance--everything."

      They create a powerful enemy and scapegoat, despite logic showing the impossibility of these beliefs.

    6. None of these people, I suppose, works less than twelve hours a day, and every one of them looks on a cigarette as a more or less impossible luxury.

      It could be a product of the times, or it could be a symbolic point, showing that none of these men are worried that they may in the future be bothered by any possibility of a death brought on by cigarettes.

    7. I tore off a piece and he stowed it gratefully in some secret place under his rags.

      This brings forth the idea that to the superior party, giving away scraps is the same whether it is given to a human or a beast. But the human will more easily forsake an pride or hesitance to the giver to be fed than the beast.

      Another interesting aspect is that the Arab man did not eat the bread, he stored it. This could mean that he was not hungry, and would eat it later, or it could mean that he was intending on feeding someone else, perhaps a family member. The fact that Orwell did not dwell on the matter is to further the point that the lower class is invisible to the higher class.

    8. hack an oblong hole a foot or two deep,

      This is to emphasize the differences between the common practices here (Marrakech) and the common practices of places like America, where it is common to bury the dead 6 feet under in rectangular holes. This shows the difference of "caring" people are willing to allow themselves to give to send off their friends. In western culture, where the civilized masters have an abundance of wealth and time they can care about how deep the hole is and how even its shape is, but here, where everyone is poor and need every second of work they can get to survive, they can barely spare the time to dump the corpse in a ditch. The talk of "dried-up, lumpy earth" could also have a symbolic meaning, saying something along the lines of "in comparison to western culture, where death is usually associated with rain and seen as an uncommon occurrence, here death is a very dry affair. Perhaps there has been so much of death there is no rain left to fall, Or maybe these deaths are so insignificant they do not even deserve the rains send off."