59 Matching Annotations
  1. Aug 2024
    1. Gaou9 UIs jeu sty yaidiaiut nok op MOP{ astoM ay} JOF seM IT SPAT Jesu, IMeooy YUE NOA OG] ZaSIOM IY} OJ SLM asuryo oy) yuryy nok og ayy sry asueys Ayeuosiad auoydayai ey pip MOH cydesSvied [eu oy} UL apmaMe s.IMBIdV ssosse nok pjnom MOY

      I would assess Accawi's attitude in the final paragraph to be not positive but also not negative. The telephone changed the course of his family's history. They moved outside the village and soon he would move to the United States. I do think the change was for the worse. I think Accawi himself also believes the change was for the worse. I interpret his final sentence as since the village has been introduced to the telephone, they are constantly running to have a better life than what they had before. Therefore, they could be hoping the next day will bring a new source of technology and will look forward to the next; constantly wanting time to move forward.

    2. OJOYM & sv ISLITIA oY} 1OF ,SMou Peg, 9q OF NO WIN) auoydayar ou) prp Aum ‘Ajeury ¢poyfessur st suoydayay oy) UaYyM UMeIp aseyTIA tp Jo soul] ssejo ay) Ie MOP CUONLTTRISUT at} MOLA OM OP aanoodsiod Jsoym wor caouereadde sit 10F siedaid ay saop MOP

      He was just as interested and curious as everyone else was. We view the installation from the perspective from someone of poor status and not the not so poor status. Those who were considered rich were in the room where the telephone was being installed. Outside the room was the poor people. Beyond that was the poorer people. The telephone turned out to be "bad news" for the village as a while because that was their sense of time. The telephone easily connected the villagers to people outside the village, giving them a sense of time and date. The villagers got to know what was happening with the new gossip.

    3. cuontsod sry yaTfor soSeul pue sao10yd p1OM sty OP MOH,

      He too did not care about how time was read or determined before the introduction of the telephone.

    4. zskem oanesau 10 aanisod Ul OUI preMO) OpNIMe s1ase|[IA oy] Vas IMeI0V S9OT

      In a positive way because none of the villagers seemed to be against the way time is read

    5. SIOSL]IA ayy Aq paimsevour sem ou JO aSessed ayy dem ayy uo Sursno0y Aq pooypytys Jo suoNIaT[OII4 Sty suiseq mmeooy Yury) nos op AY

      I think Accawi begins his recollection of childhood by focusing on the way the passage of time was measured by the villagers because that was how things were before being introduced to the telephone. Due to the appearance of the telephone, towards the end of the novel, Accawi states how many years has it been. The introduction of modern technology also introduced a way how time is read in the modern world

    6. “ayy Jong Jey} Joy SuULYOOT [IMs wre | “OUT s1OJoq PUN] epSeP Yo] OYM sIIYIO dy} SALT “savers PHU] OY} 1OF wourgay yor [ ‘drysrepoyos eB UoM Suey ‘orp stead 991, ‘sg61 Ul parenpeis pur jooys AreuOIssitu ueiiaykqsoig & 0} 1UaM | o1ayM ‘uOpIg 0} paAour aM puK ‘I 308 pure qgof v soy poydde s9yrey AW ‘soins pue siojesds19} Ur Suury sem uourqaT UloyNos ut Sueduios fro ue yey) wry plo} OYM Appnq Aue pjo ue wody |e? v 108 soypey Ap 007 ‘Avme Aqrtorey AU YOO suoydayay aup “ATeULy

      I believe the message the writer wishes to convey is that the modern technology can change something or someone in a instant. Since the writer's village was in an area, away from the modern world, they were unaware of the modern technology. Once they got a taste of modern technology, the telephone, they no longer wanted to go back to the way things were before. They no longer wanted a life without the telephone. Therefore, just like the writer, villagers who left the village yearned for more of that new exciting experience of modern technology. Technology that would make their lives easier than it once was

    7. wrory AeMe 398 0} BdeIG v ‘squIo) atp Yl] ‘Usyes1oy pure syeposep ‘Flos Tous} Sit JO uol2 [ays v ouIEdaq VUNepSeP]

      The life of the village eventually moved on to the "outside world"

    8. all went away to become ditch diggers and mechanics and butcher-shop boys and deli owners

      I wonder how young these people were. What was the youngest person to be recruited?

    9. The army took them. Jobs in the cities lured them.

      Opportunities outside the village was interesting for the villagers. Especially if they are going to be paid a handsome amount of money, or just enough to make them say "yes."

    10. Early that winter, Im Kaleem’s hair suddenly turned gray, and she got sick and old. Her legs started giving her trouble, making it hard for her to walk. By spring she hardly left her house anymore,

      A change in health due to the new change of entertainment for the men. Why would her hair change gray all of a sudden? Why did she get sick and old?

    11. But as the days went by, fewer and fewer men came to Im Kaleem’s, and more and more congregated at Abu Raja’s to wait by the telephone.

      A shift in entertainment. From talking with others at Im Kaleem's to waiting by the telephone at Abu Raja's

    12. as if expecting it to ring any minute and bring news that would change their lives and deliver them from their aimless existence.

      The new source of entertainment and obsession

    13. punos Asuoy ‘SuLmsseoi e—Mojoq 1991s 9Y] Ul prey aq pjnoo Sumsie pue ‘Surgsney ‘Suryye) usur ay} Jo sao10a pnoy op pue ‘sdurey fio asrey sary) YM 1 Apysiiq 219M sMOpUIM sit UOyM syst ye Ayetadss

      A place where it's never quiet but filled with laugher and argues

    14. ‘saIOYD ssoypud Tay] 0} pepusne Ad) a{IYM rey IMay] Jo no usu ay} iday pue way Jo simssaid ay] JO atllos Yoo) Wasfey Wy ssnesvaq ‘pasate as1aMm Ady Apar9as Inq

      Similar to a babysitter taking of the children for the exhausted parents

    15. way Jo auo Ataaa ‘say paso] Avy) pue ‘poureyis}us ays usu op [[@ Peaoc] ays asnes9qg—o8e]]IA dy} UL UDUIOM oUIOS oYTUN— Jaya ys OU SeM Wasey WY (‘aM pue poi JOU pynod Ueo[ey UIT se ‘sordar 19 UMOP aye}

      A person with no enemies

    16. “a8ueyo o} uLSaq aS8eTIIA oy} JO vov} oy} ‘Sur -WIOD S}I PIM, ‘SMau peq seM INO pau) I se ‘auoYydayai oy puy

      With the new modern technology introduced to the village, the village was bound to change

    17. ‘smou peq SULIvaq JOU a1aM 9M UM UA ‘punoie aiaMm ‘ueLIajdqsatg sem OYM J pu 4UdISAZI seM OYM ‘qaaqey] UaYM jyasurry passor9 skemye apy

      He is a firm believer

    18. fter he heard our report, Kameel made the sign of the cross, kissed his thumbnail, and warned us that lying was a bad sin

      News reaching to those who have not seen it in person find it hard to believe

    19. He didn’t even have to raise his voice or shout to be heard.

      The narrator thinking this way because he's thinking about the long distance it is between where Abu Raja's brother is and where they are currently at (the village).

    20. put together a black machine that supposedly would make it possible to talk with uncles, aunts, and cousins who lived more than two days’ ride away.

      I'm imagining the arguments and fights the villagers would have with this phone, knowing the functions of the telephone. If they had the power to talk to family, who live days away, by using the telephone, I would suspect all the villagers wanting to use the ONE telephone available. They might fight just like how the women were fighting for their turn to fill up their vase of water

    21. The bald man is cutting the blue wire,” someone said. “He is sticking the wire into the hole in the bottom of the black box,” someone else added. “The telephone man with the mustache is connecting two pieces of wire. Now he is twisting the ends together,” a third voice chimed in.

      Descriptions as to how the two men are setting up the telephone.

    22. ‘Suruaddey sem yeyM aas 0} asnoy s.eley nqy o} uel pue Suiop a1am fay) JeyM paddosp Apogds9aq

      Curiosity took over. Villagers were excited to the new source of entertainment or was curious as to what was happening.

    23. ‘aseT]IA ay 01 IYSNo0IqG asuoydsya) ev Suey Jo no eley nqy ye oF prnos Ast Te prp

      They did not want to revolutionize/modernize the village. They probably do not want to be connected to the "outside world."

    24. ‘ouo pey 1 [HUN s1ayMdue 198 07 SuIOS Jou sem eunyepseyy pure ‘pres ay ‘auoydaya} ve papasu aseipA paz Ataaq

      Magdaluna is not being modernized without one.

    25. nd sometimes the arguments escalated into full-blown, knockdown-dragout fights; the women would grab each other by the hair and curse and scream and spit and call each other names that made my ears tingle.

      The tensions would lead to arguments. Those arguments would soon then turn into physical fights

    26. argued over whose turn it was to fill up her jar.

      Tension was high due to the heat, flies, smell of goat droppings, and being anxious about their babies

    27. There were days when we had to wait from sunup until late afternoon just to fill a small clay Jar with precious, cool water.

      Almost 12 hours wait time to have their jars filled with cold water.

    28. packed full of noisy kids with big brown eyes and sticky hands, and their mothers—sinewy, overworked young women with pro- truding collarbones and cracked, callused brown heels,

      Descriptions of the children and mothers

    29. He told me that he had been a small boy himself when it had rained fish and oranges from heaven.

      Do they believe it's a gift from the heavens? Or perhaps, God himself?

    30. Incredible as it may sound, the story of the fish and oranges was true, because men—respectable men, like Abu George the blacksmith and Abu Asaad the mule skinner, men who would not lie even to save their own souls—told and retold that story until it was incorporated into Magdaluna’s calen- dar,

      I find it hard to believe that fish and oranges fell from the sky. Perhaps a cargo plane with fish and oranges was flying above and the hatch to that cargo came loose...causing everything to fall to the village?

    31. ‘ssousgnsed pur sisno0] pue spooy pue s1ySnoezp pue soyenbyiies YIM sauojsapie oy} UMOp jas FJasuY YeTTy

      The natural occurrences helped determine "time"

    32. “ume oy} sem st] JO psau pey om aoaIdauy [UO sy],

      The sun is a good reference to use when wanting to know an approximate time. Sunrise would be around 6 am. If the sun is in the middle of the sky, 12 pm. Finally, there is sundown, around 6pm or later.