5 Matching Annotations
  1. May 2020
    1. Near the barn was a small house, the "medicine house" or shrine where Okonkwo kept the wooden symbols of his personal god and of his ancestral spirits. He worshipped them with sacrifices of kola nut, food and palm-wine, and offered prayers to them on behalf of himself, his three wives and eight children.

      The Igbo people pray to their gods through wooden idols of them. It’s important to note that the shrine is devoted both to a god, but also the spirits of Okonkwo’s ancestors. Family life is so important in Umuofia that ancestors take on a somewhat divine nature; they must be remembered and honored or the ancestors will bring bad fortune. This is a crucial part of their religion and culture, to honor and respect the past lives before them. We can see that the Igbo people treasure their faith and always feels inclined to protect and defend it in many different ways.

    2. Obierika then presented to him a small bundle of short broomsticks. Ukegbu counted them. "They are thirty?" he asked. Obierika nodded in agreement. "We are at last getting somewhere," Ukegbu said, and then turning to his brother and his son he said: "Let us go out and whisper together." The three rose and went outside. When they returned Ukegbu handed the bundle of sticks back to Obierika. He counted them; instead of thirty there were now only fifteen. He passed them over to his eldest brother, Machi, who also counted them and said: "We had not thought to go below thirty. But as the dog said, 'If I fall down for you and you fall down for me, it is play'. Marriage should be a play and not a fight; so we are falling down again." He then added ten sticks to the fifteen and gave the bundle to Ukegbu.

      The Umuofia follow a traditional ritual to determine a bride-price; the bride’s family presents the groom’s family with a sum and the other party adds or subtracts sticks as they see fit. They exchange the bundle of broomsticks several times, until the two groups finally agree. That final number of broomsticks corresponds to the number of bags of cowries paid by the groom’s family for the bride’s hand in marriage. After Akueke’s bride-price is settled on some of the men discuss how the Umuofia way of coming to a bride price is really quite civilized. Overall, this silent form of back-and-forth to reach an agreement is more respectful of women than just verbal haggling, which is how men agree on prices for livestock. Thus, the custom of settling a bride-price is intended to be respectful.

    3. Having spoken plainly so far, Okoye said the next half a dozen sentences in proverbs. Among the Ibo the art of conversation is regarded very highly, and proverbs are the palm-oil with which words are eaten. Okoye was a great talker and he spoke for a long time, skirting round the subject and then hitting it finally.

      Language is a very important part of Igbo culture and is highly stylized. Instead of just saying, “Unoka, give me my damn money back,” Okoye must steep his message in fanciful and well-known proverbs, only slowly getting to his point. Correct speech is a symbol of respectability among these people. Unoka reveals his lack of respectability by later responding by laughing and with the terse, straightforward information that Okoye won’t be getting his money back any time soon. Language and communication is a essential part of every culture and this annotation showed how to get what you needed without coming off needy or forcefully taking something.

    4. The elders, or ndichie, met to hear a report of Okonkwo's mission. At the end they decided, as everybody knew they would, that the girl should go to Ogbuefi Udo to replace his murdered wife. As for the boy, he belonged to the clan as a whole, and there was no hurry to decide his fate. Okonkwo was, therefore, asked on behalf of the clan to look after him in the interim. And so for three years Ikemefuna lived in Okonkwo's household.

      Since “everybody knew” what would happen after the Umuofia woman’s murder, justice seems inevitable or at least predictable. The fates of the two Mbaino children are decided for them, without their consultation or consent simply they're one of their tribesman committed a crime. The two youths are given no choice in their destinies.The neighboring clans want to avoid war because they fear the Umuofia. When Okonkwo arrives in the neighboring village of the offending tribe, they offer a peaceful solution of a ritual sacrifice of a boy and a virgin girl to the Umuofia clan. This showed the amount of fate and freewill in that area of Africa.

  2. Apr 2020
    1. During the past few days I've taken a step back in my thinking. Supposing that old man wasn't an executioner in disguise but really was a doctor-well, he'd still be a cannibal just the same.

      This annotation showed how the Madman was reacting towards his fellow community and how he a sense of paranoia with everyone including a doctor which only wants to help their patient. He obviously sees his paranoia just for the fact that he acknowledge the fact that the doctor might actually be a doctor trying to help and not harm. But at the end of the sentence he stated "He'd still be a cannibal just the same". This shows that he is still convinced everyone in the town is a cannibal and no will ever change their ways. He was lead to believe that everyone is a cannibal because he did not conform to societies rules and this made him an outcast. This quote exposes the ubiquity of such cannibalism and how everyone is an accomplice in the game of eating and being eaten.