17 Matching Annotations
  1. Mar 2023
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    1. er changes are apparent in the curriculum as well, for it has become more antiracist and honest. When studying World War II, students learn about the heroic role played by the United States, and also about the Holocaust, in which not only six million Jews, but millions of others, including Gypsies, gays and lesbians, and many dissenters of diverse backgrounds, were exterminated. They also learn, for the first time, about the internment of over a hundred thousand Japanese and Japanese Americans on our own soil

      I have noticed a slight change in curriculum when I was in school. Compared to freshman year history class, my senior year English course taught me more about the Holocaust and its horrors more than history did. While I took both courses at the senior level, the English class allowed me to conduct my own research about the certain topic that opened my eyes about how drastically the curriculum escalates by year.

    2. Because their teachers have a chance to meet and plan together daily, they are more readily able to develop integrated curricula. In fact, once in a while, they even combine classes so that they can team-teach and their students remain at a task for an hour and a half rather than the usual three quarters of an hour

      I feel like these groupings are very positive to the child's growth, but could have possibly been rooted from family methods at home. What is reflected in the child's knowledge is based on what is taught at home, whether that be cultural traditions or specific parenting styles.

    3. What exists in the George Washington Middle School is a monocultural environment with scant reference to the experiences of others from largely sub-ordinated cultural groups. Little attention is paid to student diversity, and the school curriculum is generally presented as separate from the community in which it is located.

      This is sad to hear about this specific middle school dangerously allowing poor discussion on topics like racism or sexism. Instead, it would be beneficial for students to undergo an afterschool 'detention' of some sorts to learn exactly why what they said were wrong and exactly where they learned to say it. Oftentimes, students' behaviors are replicated through parents or television, so it is important to realize these at home factors, including culture, are potential threats to the child's development.

    4. It is my belief that a movement beyond tolerance is absolutely necessary if multicultural education is to become more than a superficial "bandaid" or a "feel-good" additive to our school curricula. I will argue that tolerance is actually a low level of multicultural support, reflecting as it does an acceptance of the status quo with but slight accommodations to difference.

      It is interesting to see that the author emphasizes the importance of the word 'tolerance.' Looking back, my fellow high school students and I tolerated the schools "code of conduct," that involved the words, "integrity, responsibility, and kindness." Oddly enough, not everyone followed these rules to the T and made teachers lose their 'tolerance' on students. Interesting to how it kind of goes in a circle when looking at who's tolerating who.

    1. he trouble or “trick” with multicultural education was its patronizing, trivializing effect. For Ms. Sanders, highlighting difference is contradictory because a “truly diverse” school and society would not need to point this out

      I can see why this approach may be difficult and uncomfortable to some teachers, but it is all about the right approach and effort that counts. If children were not aware of what month's are dedicated to certain commemorations, further sheltering them from this world's harsh reality?

    2. or Lao students like Vannaphone and Suthisa, the cafeteria was an espe-cially uncomfortable space. These females students usually sat at a two-person booth flanked on one side by a wall and on the other side by one of the two lunch lines in the cafeteria. Because the table was barely big enough for their

      I can relate to the 'uncomfortable space' that is the cafeteria that these two Lao students walked into. Reading about it reminds me of the anxiety creeping in my body when I panicked to find a seat with no friends to eat lunch with. That is why I feel like clubs are a great opportunity to immerse yourself in different groups that go beyond ethnicity and base on pure common interest.

    3. First, it offered Asian American students a place to belong at the school. Mr. Her shared that when he first came to the school the Asian American students were “outcast” in the school community and felt like outsiders. The Club changed this by fos-

      I can see why clubs like the 'asian club' would be beneficial to students who want to feel like they belong, especially those who are shy or cannot speak English well. I am assuming that this club is open to any ethnicity in order for others to experience other cultures.

    4. Understanding the nuance of multicultural practices is critically important, given the current struggle to teach about culture and difference. Although this study highlights the experiences of students and teachers at one urban high school, examining their experiences in-depth allows us to understand how difference plays out

      I understand the struggle to teach about a culture at school that is not widely familiar. While the efforts should definitely be made in the classroom, there are cultural boundaries that cannot be taught off of one day, there is rich history to consider.

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    1. Through their teacher education programs, future teachers need to develop an awareness of the influence of culture and language on learning, the persistence of racism a~d discrimination in schools and society, and instructional and curricular strategies that encourage learning among a wide variety of students. Teachers' roles in the school also need to be redefined, because empowered teachers help to create learning environments in which students are empowered. Also, the role of fam-

      For future educators, it is important to learn about the boundaries that revolve around circumstances of students that we may not completely understand. This course had opened my eyes more than I thought it would, and I am glad to have taken this course so I know what outcomes can happen.

    2. A school that is truly committed to a multicultural philosophy will closely examine both its policies and the attitudes and behaviors of its staff to determine how these might discriminate against some students. The focus on school policies and practices makes it evident that multicultural education is about more than t

      I believe that one of the methods that schools use in order to achieve this multicultural philosophy is by examining social media accounts, for students and teachers. With technology being such a big tool in our world, teachers across the world have been exposed for either predatory or racist behavior outside of school that gets them terminated. Similarly, recent cases of high school students who portrayed racist behaviors were denied college acceptances. So it is very important to examine what is on social media, for it may be fabricated but it may also reveal the hidden truths.

    3. The po; is not to develop a definitive way to understand multicultural education but instead to start you thinking about the interplay of societal and school structures and contexts and how they influence learning. What we believe is essential is an emphasis on the sociopolitical context of education and a rejection of the notion that multicultural education is either a superficial addition of content to the curriculum,

      It is interesting to hear that an essential part to promoting multicultural education is to be open minded and not rely on its additional benefits. So to my understanding, we must cultivate our own sense of open mindedness in order to spread that mindset to others.

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    1. Many of the arguments in the editorials and articles written by the opponents of multicultural education are smoke screens for a conservative political agenda designed not to promote the common good of the nation but to reinforce the status quo and dominant group hegemony and to promote the interests of a small elite. A clever tactic of the neoconservative scholars is to define their own interests as universal and in the public good and the interests of women and people of color as special interests that are particularistic (Brooks, 2016, 2017; Glazer, 1997

      It is no that surprising to hear that the opposing side of said articles conceal the truth and try to promote the 'status quo' ways by painting multicultural education as the 'enemy.' While this is a clever tactic, it is halting the progress of this open education system, not only defined by race but also gender. The bond between the struggles of each respective areas promote positivity for 'public good.'

    2. One important lesson from the intergroup education movement of the 1940s and 1950s is that an ethnic-specific notion of multicultural_ ed~cation ~tand~ lit~le c_hance of success and implementation in the nat10n s educat10nal 1nstltut10ns. The intergroup education movement failed to become institutionalized an

      Prior to this statement, there was mention of how schools should prepare students with the necessary technology and supplies to succeed in school. At my high school, I was very fortunate enough to have Chromebooks provided for students in labs to rent, but given that this high school is in Irvine, I sadly know that not every school has this luxury. It would be very inclusive to have materials like these in schools to further implement that 'equality' aspect in today's education system.

    3. neither understood nor appreciated by many teachers, journalists, and the pub-lic-is to help all students, including White mainstream students, to develop the knowledge, skills, and attitudes they will need to survive and function effectively in a future U.S. society in which half the population is estimated to be people of color by 2042 and more than 56 percent by 2060 (U.S. Census Bureau, 2010; Colby & Ortman, 2015). Our survival as a strong and democratic nation will be seriously imperiled if we do not help our students attain the knowledge and skills they need to function in a cultur-ally diverse future society and world.

      I agree with this statement that gives all students an opportunity, even if they are already given one by being white. I can see why some may view this statement as 'unfair,' because of the privilege white people already have, but in terms of education, how will this mindset better the goal of multicultural education?

  5. docdrop.org docdrop.org
    1. roviding multicultural readings and data can be highly motivating and meaningful for students (Lee, 2007). Students are more likely to master skills when the teacher uses content that deals with significant human problems related to race, ethnicity, and social class within society. Students around the world, including students in the United States, live in societies in which ethnic, racial, language, and religious problems are real and salient

      I highly agree with this comment because when I was in high school, I was so surprised to see "Korea" in the history textbook. But it was just a short paragraph about the Korean War and how the United States was such a huge aid to this country in need. It was only in a community college course where I learned more in depth about what struggles Koreans underwent and how it shaped that country's relationship with the U.S. today. I even read a book describing a tale about the U.S. soldiers in Korea using comfort women and all the horrifying experiences that I do not wish to relay. But broadening the cultural information in textbooks can surely benefit children in the U.S. to learn more of their culture in a standard history class.

    2. when they deny their cultures in an attempt to become fully assimilated into American mainstream society and culture. Although they usually succeed in looking and acting like Anglo Americans, they are likely to experience psychological stress and identity conflict when they deny and reject their family and their ethnic languages, symbols, behaviors, and beliefs (Brodkin, 1998). Ethnicity plays a major role in the socialization of many members of ethnic groups;

      I think this is a critical factor when relating back to the origin of one's ethnic identity, while some may choose to reject their culture on purpose. Looking back, I believe this decision to become 'mainstream' was to fit in as a kid, personally, so that I would fit in and make friends. This made me lose connection with my heritage for trying to assimilate into 'white culture' that was predominant in school and media. I also feel like when teachers look at this assimilation as a harmless way to make new friends, they overlook the dangers of what cultural ties they have that cannot be taught in school.

    3. ddition, diversity enriches a nation by providing all citizens with rich opportunities to experience other cultures, and thus to become more fulfilled as human beings. When individuals are able to participate in a variety of cultures, they are more able to benefit from the total human experience.

      This diversity benefits the nation as a whole, like a big 'melting pot' in reference to the U.S. school textbook. I often see people overlook the benefits of different cultures mixing because of negativity that has stretched upon racism and oppression. In the education system, it is a new way to teach the new generation how we can look past just skin color in order for children just like them, to have the same opportunities. The following model in the next page is fairly interesting to see based on how they categorized these factors. Especially the 'instructional materials' branch because of how vital it is when choosing what information to feed young children.