sang
Laughing and singing is repeated a lot in this poem. Singing and blues shows up in "The Weary Blues." Does song sustain the spirit?
"He played that sad raggy tune like a musical fool. Sweet Blues! Coming from a black man’s soul. O Blues!"
sang
Laughing and singing is repeated a lot in this poem. Singing and blues shows up in "The Weary Blues." Does song sustain the spirit?
"He played that sad raggy tune like a musical fool. Sweet Blues! Coming from a black man’s soul. O Blues!"
Dey stumble in de hall, jes a-laughin’ an’ a-cacklin’, Cheerin’ lak roarin’ water, lak wind in river swamps.
I thought of Langston Hughes, "My soul has grown deep like the rivers." Powerful currents/rivers are akin to a strong spirit. It is a sign of life and connection to the Earth. The river itself reminds me of veins, carrying blood to organs the same way civilizations set up near rivers for agricultural purposes. It gathers people, gives life, and is a sign of wealth (wealth of land, food, unity, resources)
They heard the laugh and wondered; Uncomfortable; Unadmitting a deeper terror. . . . The strong men keep a-comin’ on Gittin’ stronger. . . .
White American society benefits from the labor and exploitation of people of color, but in their fault of dehumanizing them they didn't consider the humanity and strength that cannot be fully diminished. The ellipses signifies that the strength of the marginalized people and communities will continue growing. There is a sense of anticipation. This idea sort of reminds me of "They Feed They Lion" by Phillip Levine.
Those of his outer life are happily already well and finally formulated, for they are none other than the ideals of American institutions and democracy. Those of his inner life are yet in process of formation, for the new psychology at present is more of a consensus of feeling than of opinion, of attitude rather than of program. Still some points seem to have crystallized.
Possible connection to double-consciousness, Du Bois
There is still too much possibility of being snubbed or patronized for that. It was rather the necessity for fuller, truer, self-expression, the realization of the unwisdom of allowing social discrimination to segregate him mentally, and a counter-attitude to cramp and fetter his own living–and so the “spite-wall” that the intellectuals built over the “color-line” has happily been taken down.
Both Locke and Hughes discuss the risk of isolation
In the intellectual realm a renewed and keen curiosity is replacing the recent apathy; the Negro is being carefully studied, not just talked about and discussed. In art and letters, instead of being wholly caricatured, he is being seriously portray eel and painted .
The idea of respecting and acknowledging the individuality of a black person, which Hughes proposed of the black artist, also appears throughout Locke's essay.
The popular melodrama has about played itself out, and it is time to scrap the fictions, garret the bogeys and settle down to a realistic facing of facts.
Shedding the stereotypical embodiment of "blackness," since it is restricting and misinforming
The thinking Negro even has been induced to share this same general attitude, to focus his attention on controversial issues, to see himself in the distorted perspective of a social problem. His shadow, so to speak, has been more real to him than his personality.
How similar is this person to the "Negro artist" that Hughes mentioned?
He is taught rather not to see it, or if he does, to be ashamed of it when it is not according to Caucasian patterns.
This shows the normalization of internalizing racist ideas and how that affects how a person perceives their identity.
“I want to be a poet–not a Negro poet,” meaning, I believe, “I want to write like a white poet”; meaning subconsciously, “I would like to be a white poet”; meaning behind that, “I would like to be white.”
This reminds me of a quote from Toni Morrison: "The question of what constitutes the art of a black writer, for whom that modifier is more search than fact, has some urgency. In other words, other than melanin and subject matter, what, in fact, may make me a black writer?" Both ponder the relationship race, art, and identity.
But scattered images remained, grew sharp and deep, indelible:
The recurring motif of fragments or scattered images appears. In this case, there is an emphasis on their untouchable quality.
I am Chang from the foundries
This is one of three voices in the multi-voiced poem. This reminds me of the plurality of voice in "The Waste Land"
stone cedes to blossom everywhere.
The gravestones emerge. This is another familiar image of death and desolation. There is also the strange pairing of life (blossom) and death (stone monuments).
Here one can neither stand nor lie nor sit
Here is another moment where a person is paralyzed, or stuck in an in-between state.
Death by Water
I find it interesting that this title comes right after "burning" and "Burning burning burning burning" The dichotomy of fire and water in an apocalyptic setting is explored but water doesn't come as a salvation, or a bringer of life, but of more death.
Lilacs out of the dead land, mixing
Life (represented by lilacs) cannot exist without death and decay (soil). Life needs death and they coexist, despite how we attempt to compartmentalize them into two different categories.
“That corpse you planted last year in your garden, “Has it begun to sprout? Will it bloom this year?
The corpse that will potentially sprout from it's grave, another zombie or in-between life and death state.
“They called me the hyacinth girl.” —Yet when we came back, late, from the Hyacinth garden, Your arms full, and your hair wet, I could not Speak, and my eyes failed,
Image of lushness, desire. Wetness and flowers all evoke images of desire. This is a great contrast to "dried tubers"
He who was living is now dead We who were living are now dying With a little patience
We are in between death and life. We are in constant state of limbo.
Picked his bones in whispers. As he rose and fell He passed the stages of his age and youth Entering the whirlpool.
"Picked his bones" reminds me of bones being plucked from ashes at the end of the cremation process. The mention of bones or skeletal images is a pattern in this poem
I Tiresias, though blind, throbbing between two lives, Old man with wrinkled female breasts, can see At the violet hour, the evening hour that strives Homeward, and brings the sailor home from sea,
The blind, clairvoyant prophet makes an appearance, the multi-voiced speaker takes on this role.
But dry sterile thunder without rain There is not even solitude in the mountains But red sullen faces sneer and snarl From doors of mudcracked houses If there were water
The dryness of this entire stanza adds to the apocalyptic feel. It's almost like a planet without life. Even the red faces are inhuman.
Page ages page ages page ages.

Cotton could mere less.

Shall give it, please to give it. Like to give it, please to give it.

Forgive me

isolate flecks

some Elsie

Don’t think any intelligent person is going to be deceived when you try to shirk all the difficulties of the unspeakably difficult art of good prose by chopping your composition into line lengths.
It's always important to respect the reader.
Pay no attention to the criticism of men who have never themselves written a notable work.
I'm surprised he wrote this, but still a clever piece of advice
Direct treatment of the “thing” whether subjective or objective. To use absolutely no word that does not contribute to the presentation. As regarding rhythm: to compose in the sequence of the musical phrase, not in sequence of a metronome.
Qualities of imagist poetry.
Petals on a wet, black bough.
Comparing faces to petals that are attached to a dreary looking tree gives me an impression that the speaker thinks everyone is going through a collective state of sorrow, or maybe anticipation, hence the title.
Love can not fill the thickened lung with breath, Nor clean the blood, nor set the fractured bone;
I've seen a lot of authors describe how love has an intense, pleasurable physical response. This is refreshing because it subverts that. Love does not heal physical or emotional wounds.
I might be driven to sell your love for peace, Or trade the memory of this night for food.
Circles back to the speaker's initial thought- that love is not all. It doesn't solve all of your problems, and sometimes it's not worth striving for or prioritizing. It reminds me of advice like "focus on yourself"
Here lies, and none to mourn him but the sea, That falls incessant on the empty shore,
I imagine an unmarked grave. The reader gets the sense of perpetual loneliness given by the cold waves that crash on the empty, gloomy shore.
If design govern in a thing so small.
It's like a scaled down version of the cycle of life and death in one scene involving tiny creatures- the spider, the heal-all flower, and the moth. The juxtaposition of living and dead is intriguingly haunting. Is the "design" the speaker referring to the cycle of dying and living?
sleep.
The rhyme scheme is uniform in the last stanza compared to the other patterns in the first three. This gives the effect of closure to me.
He is all pine and I am apple orchard. My apple trees will never get across And eat the cones under his pines, I tell him.
They already have clear differences anyway, and one doesn't pose a threat to another, but the need to create a division is still there. But according to his neighbor, identities must be compartmentalized and organized. Perhaps his neighbor values the order that comes with division, or the need for privacy.
I spun, I wove, I kept the house, I nursed the sick,
The pattern of verbs give the poem an animated quality, it almost reads like a narrative poem because it takes you through the movements as well as contain setting and characters.
And just as human as they ever were.
The recurring idea that status and titles mean nothing, how yearning for superficial greatness leads to disappointment
Poets and kings are but the clerks of Time,
In another class, I learned that clerks were basically human copy machines. They recreated documents, which seemed like a mentally exhausting and dull job. But they were fairly respectable. To call poets and kings "clerks of time" is interesting. It reminds me of being "products of their time." Like they did not truly create something truly original. They are also equated to a middle class job.
, unblinking eyes are everywhere.
I think that the eyes she may/may not be imagining represent the pressure she feels to be a good wife, to cause less trouble. She may have a room of her own, she may have her own space, but she doesn't actually have freedom or privacy to do as she wishes.
I must not let her find me writing.
The narrator is confident that writing is the best way to project her voice, it is her creative outlet. Like the many women who are oppressed during her time, she is forced into invisibility. The room women are trapped in according to Gilman is the veil is to Du Bois. The room as a prison is a symbol of domesticity and suppression. It has silenced women and made women invisible.
“What is it, little girl?”
John is patronizing his wife, and his love is misguided. He suffocates her and makes sure she is completely dependent on him
African chastity
I want to know more about this.
The first decade was merely a prolongation of the vain search for freedom, the boon that seemed ever barely to elude their grasp,—like a tantalizing will-o’-the-wisp, maddening and misleading the headless host.
Again- appearance vs. reality. Privileged persons can wash their hands clean of racism because emancipation freed black slaves, but that is pure ignorance.
The double-aimed struggle of the black artisan—on the one hand to escape white contempt for a nation of mere hewers of wood and drawers of water, and on the other hand to plough and nail and dig for a poverty-stricken horde—could only result in making him a poor craftsman, for he had but half a heart in either cause.
The black artisan will not be regarded as simply an artisan. Similar to Henry Adams, Du Bois discusses how a person examines their own identity, the perception of self, how reliable the perception of self is.
Then it dawned upon me with a certain suddenness that I was different from the others; or like, mayhap, in heart and life and longing, but shut out from their world by a vast veil. I had thereafter no desire to tear down that veil, to creep through; I held all beyond it in common contempt, and lived above it in a region of blue sky and great wandering shadows.
Du Bois uses the veil to talk about how he feels separated from the appearance of freedom, he was able to attend school with white children, but that appearance of freedom was only his perception. He can see through the veil but others cannot see him in full with the veil on him.
He liked the stately monuments much more than he liked Gibbon or Ruskin; he loved their dignity; their unity; their scale; their lines; their lights and shadows; their decorative sculpture; but he was even less conscious than they of the force that created it all–the Virgin, the Woman–by whose genius “the stately monuments of superstition” were built, through which she was expressed.
The repetition in this sentence was effective in that it helped me visualize the monument- plus it was a refreshing break from his monotonous, long, maze-like sentences. I am still confused about the symbol of the virgin though. What does she have to do with the art exactly? Was she a universal inspiration to all artists?
For evidently America was ashamed of her, and she was ashamed of herself, otherwise they would not have strewn fig-leaves so profusely all over her. When she was a true force, she was ignorant of fig-leaves, but the monthly-magazine-made American female had not a feature that would have been recognized by Adam. The trait was notorious, and often humorous, but any one brought up among Puritans knew that sex was sin. In any previous age, sex was strength. Neither art nor beauty was needed.
I find it interesting that the author brought up the attitude of the sexualization of women's bodies and sexuality throughout history.
No more relation could he discover between the steam and the electric current than between the Cross and the cathedral. The forces were interchangeable if not reversible, but he could see only an absolute fiat in electricity as in faith.
The way he words parallels science/technology to spirituality and religion makes me think of the times in history when people would turn to reason rather than faith. Why does he make this connection?
From they sack and they belly opened And all that was hidden burning on the oil-stained earth They feed they Lion and he comes.
The rise of power and strength, represented by the lion, is inevitable, because the downtrodden lowerclass builds resilience and unity over time. I say unity because all of them own just one lion, not everyone has a lion within them.
They Lion grow.
The dialect adds to the poem, I think this makes it more powerful than "their lion grows." The people working in this industrial setting own the powerful beast, but the lines before "They Lion grow" in every stanza make it sound as if the animal is sprouting from the harsh, infertile landscape of the industrial town. The lion grows despite the desolate soil.