37 Matching Annotations
  1. Jun 2018
  2. Apr 2018
    1. People, and very wisely too, like to be express and explicit about their essential rights, and not to be forced to claim them on the precarious and unascertained tenure of inferences and general principles, knowing that in any controversy between them and their rulers, concerning those rights, disputes may be endless, and nothing certain:–But admitting, on the general principle, that all rights are reserved of course, which are not expressly surrendered, the people could with sufficient certainty assert their rights on all occasions, and establish them with ease, still there are infinite advantages in particularly enumerating many of the most essential rights reserved in all cases: and as to the less important ones, we may declare in general terms, that all not expressly surrendered are reserved.

      I would probably just pull this quote to use.

    1. civil cases

      As discussed below, I would use this as a justification for juries as a whole, not just in civil. However, if teachers are using it for a discussion on just the 7th Am / civil cases, this needs to include a definition of civil cases and maybe why they wouldn't be addressed in Article III, but had to be addressed later in the 7th Am.

    2. The jury trial, especially politically considered, is by far the most important feature in the judicial department in a free country, and the right in question is far the most valuable part, and the last that ought to be yielded, of this trial. Juries are constantly and frequently drawn from the body of the people, and freemen of the country; and by holding the jury’s right to return a general verdict in all cases sacred, we secure to the people at large, their just and rightful controul in the judicial department. If the conduct of judges shall be severe and arbitrary, and tend to subvert the laws, and change the forms of government, the jury may check them, by deciding against their opinions and determinations, in similar cases. It is true, the freemen of a country are not always minutely skilled in the laws, but they have common sense in its purity, which seldom or never errs in making and applying laws to the condition of the people, or in determining judicial causes, when stated to them by the parties. The body of the people, principally, bear the burdens of the community; they of right ought to have a controul in its important concerns, both in making and executing the laws, otherwise they may, in a short time, be ruined. Nor is it merely this controul alone we are to attend to; the jury trial brings with it an open and public discussion of all causes, and excludes secret and arbitrary proceedings. This, and the democratic branch in the legislature, as was formerly observed, are the means by which the people are let into the knowledge of public affairs — are enabled to stand as the guardians of each others rights, and to restrain, by regular and legal measures, those who otherwise might infringe upon them.

      I like this highlighted passage (I would leave out everything else). In regular sophomore US History, I don't teach them the difference between a civil case and a criminal case (I save that for Law & AP Gov't), but we do talk about the role of juries in our justice system. So, I think this passage is properly placed under the 7th Amendment, but I would use it as a justification for why the jury system exists not just for civil cases but in our justice system as a whole. This passage would be really good at explaining the reason why we have it. It is realistic about how jurors are not experts in the law, but the system still works.

    1. 61) SI

      I would only keep the rest of this piece if I want to get into the concept of the judiciary, but even then, I would take out parts that are purely procedural.

    2. except by the lawful judgment of his equals or by the law of the land

      interesting -- can connect to jury of his peers in 6th Am.

    3. except by the lawful judgment of his equals or by the law of the land

      typo (this phrase was written twice in a row)

    4. JOHN, by the grace of God King of England, Lord of Ireland, Duke of Normandy and Aquitaine, and Count of Anjou, to his archbishops, bishops, abbots, earls, barons, justices, foresters, sheriffs, stewards, servants, and to all his officials and loyal subjects, Greeting. KNOW THAT BEFORE GOD, for the health of our soul and those of our ancestors and heirs, to the honour of God, the exaltation of the holy Church, and the better ordering of our kingdom, at the advice of our reverend fathers Stephen, archbishop of Canterbury, primate of all England, and cardinal of the holy Roman Church, Henry archbishop of Dublin, William bishop of London, Peter bishop of Winchester, Jocelin bishop of Bath and Glastonbury, Hugh bishop of Lincoln, Walter bishop of Worcester, William bishop of Coventry, Benedict bishop of Rochester, Master Pandulf subdeacon and member of the papal household, Brother Aymeric master of the knighthood of the Temple in England, William Marshal earl of Pembroke, William earl of Salisbury, William earl of Warren, William earl of Arundel, Alan of Galloway constable of Scotland, Warin fitz Gerald, Peter fitz Herbert, Hubert de Burgh seneschal of Poitou, Hugh de Neville, Matthew fitz Herbert, Thomas Basset, Alan Basset, Philip Daubeny, Robert de Roppeley, John Marshal, John fitz Hugh, and other loyal subjects …

      None of this is needed.

    5. Magna Carta

      None of my students have been exposed to the Magna Carta when they get to my US History class. Therefore, additional background information is needed here.

    1. Now, one of the most essential branches of English liberty is the freedom of one’s house. A man’s house is his castle; and whilst he is quiet, he is as well guarded as a prince in his castle. This writ, if it should be declared legal, would totally annihilate this privilege. Custom-house officers may enter our houses when they please; we are commanded to permit their entry. Their menial servants may enter, may break locks, bars, and everything in their way; and whether they break through malice or revenge, no man, no court can inquire. Bare suspicion without oath is sufficient.

      The students can make direct connections between this language the 4th Amendment. And it reminds them why we have the 4th Amendment.

      (Some of my law students argue for fewer protections under the 4th Amendment -- if you don't have anything to hide, there's no problem... this reminds them of the alternative)

    2. I was solicited t

      Although is personal journey in this arena is interesting, I do not find it relevant to understanding/appreciating his argument that these writs are unconstitutional. Therefore, I remove any paragraphs/segments where it is just about his journey.

    1. Thus this law of reason makes the deer that Indian’s who hath killed it; it is allowed to be his goods, who hath bestowed his labour upon it, though before it was the common right of every one.

      This passage also shows how much time has changed -- now we most often own stuff because we buy it. The labor is put into earning the money that we use to buy it. Which can bring with it all sorts of questions - what if the property is obtained through government assistance (in some cases no labor put forth)? Or inheritance (enough that the parents labored for it)? Just some thoughts . . .

    1. ias and popular sovereignty

      As with pretty much all of these texts, I would pull out segments/paragraphs/quotes (depending on the text) for the students to do a close read on.

      Also, I agree with my colleague's suggestions on the background information for students. It would help if they knew the key 2nd Amendment debates (to them, 2nd Amendment debate is "gun control good" versus "gun control bad"..... they have never actually dug into the language of the 2nd Amendment.)

      If I were using this text, I would find a way to tie it to the Heller decision. In his majority opinion, Scalia did a dive into the language and intent. I think it would be interesting to see how these two documents connect (or don't connect) together.

    2. The pow

      I would start here, after giving the reader a bit of background.

    1. About This Text

      I will just make this blanket comment for all of the "Amendment-based readings" -- I would include the text of the Amendment. The students need it as an anchor.

    2. rated

      This paragraph could be used by itself to show the role of religion and the attitude toward atheism at the time. Interesting.

    1. he First Amendment approaches freedom of expression from a natural rights perspective. 

      I would include the actual text of the First Amendment as well.

    2. .

      I currently use a Mill excerpt from our AP Government reader -- however, it is not this one. I think it is more accessible than this one, but it might be that I am more familiar with it. The one I use focuses on the importance of freedom of speech in determining the "truth" -- basically, the best decisions are made when there is more information out there, so we must make sure all information is allowed to be out there. I like using this approach to free speech because students usually haven't thought about speech in this way -- for them, free speech is good because liberty is good. This pushes them to think from a larger point of view about why free speech is important in a democratic society.

      He then ends this segment with a brief discussion on the question of limits on free speech, and he implies there should be some boundaries. I then use that as a jumping off point to talk with my students about where the courts have and where they would draw that line.

      Again, I thought the AP readings would be somewhere online, but I cannot find this one either. I can create a pdf if you want to see it.

    1. William of Orange in the wake of the Glorious Revolution,

      As I mentioned in a previous entry, the students will need background on why this document was written. They will also need help understanding the "whereas" format that they have not seen before.

      Personally, I would probably not use this piece with my students because it would require too much teaching of the background..... (or the alternative is that I don't teach that much background, but then it is not that meaningful to the students b/c it is just some random English document.) Instead, I would probably find a Beccaria excerpt that talks about purposes for punishment and proportionality. I think students could make a more direct connection from Beccaria to the 8th Amendment.

      OR, I would do what I have been talking about for years and see if I can find a primary document about the death penalty. That is a topic that really generates a lot of discussion because it connects so well to purposes for punishment as well as proportionality. It would really be wonderful if there was a resource in here that reflects the view of a founder or two (I don't believe they were in complete agreement on the topic, so we would want to make that clear in the intro).

    1. French Revolution

      High school students will need background on the French Rev and the Declaration on the Rights of Man. This text would require a multi-day lesson and require them reviewing the Declaration on the Rights of Man. I do like pushing students in their reading, we there is more content that we have time for, so this would be easily the first thing to get cut.

      I could see including this text anyway this so teachers get more background for their own sake, but I would put a big asterisk to proceed using this with students at their own risk. I would have a hard time even using with my best and brightest AP students without significant scaffolding/supports.

    1. .

      I do not ask my AP Government students to read Fed 84 because there's not enough payoff for how much work it is. We do talk in class about the Anti-Fed philosophy (I don't have them read the Brutus piece, but I might change that!), and then I talk about two of Hamilton's key retorts from Fed 84 (there are already key protections in the Constitution - ex: habeas corpus) and the hesitation to include an expressed list of rights.

      If I were to include Fed 84, I would pull out a few paragraphs that address these two key points and then ask the students stop & thinks to pull out the two big arguments. (There may certainly be other key arguments that you would want to include, so I would suggest taking the same approach for them.)

    1. .

      Another stop & think here - why are some not concerned about adding more restrictions on the federal government, and why does Brutus reject that argument?

    2. .

      I would stop & think again here (I use a LOT of stop & thinks in my own practice!!) and ask them why this is a concern. AKA - why can't we just trust government to do the right thing?

    3. hear

      *here

      I like this description by Brutus of the social contract.

      As for the stop & think, I might just have the students FIRST summarize what the key concern is -- aka, what balance must we strike when engaging in a social contract (we know we must give up some rights, but we cannot give up too many). THEN, they can decipher if that connects more to Hobbes or Locke.

    4. Essay II

      I would start with a few stop & think questions to set the stage on this reading.....

      (1) With respect to the replacement of the Articles of Confederation with the U.S. Constitution, what were the Anti-Federalists most concerned about?

      (2) What is the overall purpose of the Bill of Rights? Whose rights does the BOR protect? And who does the BOR protect them from?

      (3) How can you connect your answers to question (1) and question (2) -- in other words, what is your prediction about why the Anti-Federalists would have wanted the Bill of Rights?

    1. .

      I use a different set of Second Treatise excerpts (mine are from the American Government reader edited by Peter Woll).

      Ours include portions of Sections 4, 6, 7, 8, and 12. Basically, a more edited version of what is included here. The students take from it an overview of Locke's state of nature. I prefer that version only because it is a bit more manageable for the students but also includes the key points. I tried to find a pdf copy of this version online, but I didn't have any luck.

      It also includes edited portions of the sections "of the ends of political society and government", "of the extent of the legislative power", and "of the dissolution of government". I like the inclusion of excerpts from these sections because the students can see direct connections to the creation of the American government -- ex: outline of the social contract, significant role of legislative power, what happens when the government denies us our natural rights. I use this as a text to jump-start many conversations -- ex: if legislative power is so significant, why do we now see the executive as the linchpin?

    2. clear appointment, an undoubted right to dominion and sovereignty. Sect. 5. This equality of men by nature, the judicious Hooker looks upon as so evident in itself, and beyond all question, that he makes it the foundation of that obligation to mutual love amongst men, on which he builds the duties they owe one another, and from whence he derives the great maxims of justice and charity. His words are, The like natural inducement hath brought men to know that it is no less their duty, to love others than themselves; for seeing those things which are equal, must needs all have one measure; if I cannot but wish to receive good, even as much at every man’s hands, as any man can wish unto his own soul, how should I look to have any part of my desire herein satisfied, unless myself be careful to satisfy the like desire, which is undoubtedly in other men, being of one and the same nature? To have any thing offered them repugnant to this desire, must needs in all respects grieve them as much as me; so that if I do harm, I must look to suffer, there being no reason that others should shew greater measure of love to me, than they have by me shewed unto them: my desire therefore to be loved of my equals in nature as much as possible may be, imposeth upon me a natural duty of bearing to them-ward fully the like affection; from which relation of equality between ourselves and them that are as ourselves, what several rules and canons natural reason hath drawn, for direction of life, no man is ignorant, Eccl. Pol. Lib. 1.

      I am not sure this section is helpful for students. From a cost/benefit perspective, I don't think it is helpful for the students to spend a ton of time trying to figure out Hooker's words.

    3. William of Orange become King

      Only students who take AP European History will get this reference, so I would instead state the key change that took place in the Glorious Revolution or give them some other sort of reference point (how it connects time-wise to the American Revolution?)

    1. HAPTER XIV OF THE FIRST AND SECOND NATURAL LAWS, AND OF CONTRACTS

      Holy moly - this section is TOUGH.

      I like showing students the contrast in how Hobbes and Locke looked at the state of nature and the social contract, but this section would take students a LOT of time to work through, as I find it far harder to take in versus the first section. I would recommend editing it down to the best few paragraphs that would highlight differences in Hobbes' and Locke's philosophy.

    2. the life of man, solitary, poor, nasty, brutish, and short.

      This is his famous line and the line that describes life in the state of nature -- I would add a stop & think here for the students to reflect on what they just read (what did Hobbes say, and do they agree with his assessment of what the state of nature would be like)

    3. .

      I would add a stop & think here. I would have the students define each of the disputes in their own words and explain an example.

      Since "diffidence" is a key word for this doc, I would either add the definition, or add a part of the stop & think where they have to look up the definition and fill it in. I don't think the definition is obvious from context clues, so I think it is important to give it to them or make sure they look it up.

    4. And as to the faculties of the mind, setting aside the arts grounded upon words, and especially that skill of proceeding upon general and infallible rules, called science, which very few have and but in few things, as being not a native faculty born with us, nor attained, as prudence, while we look after some what else, I find yet a greater equality amongst men than that of strength. For prudence is but experience, which equal time equally bestows on all men in those things they equally apply themselves unto. That which may perhaps make such equality incredible is but a vain conceit of one’s own wisdom, which almost all men think they have in a greater degree than the vulgar; that is, than all men but themselves, and a few others, whom by fame, or for concurring with themselves, they approve. For such is the nature of men that how so ever they may acknowledge many others to be more witty, or more eloquent or more learned, yet they will hardly believe there be many so wise as themselves; for they see their own wit at hand, and other men’s at a distance. But this proveth rather that men are in that point equal, than unequal. For there is not ordinarily a greater sign of the equal distribution of any thing than that every man is contented with his share.

      I might remove this paragraph entirely..... I think students would spend a LOT of time on it, but I am not that would be time well spent. I think it can go from the big idea of equality in the state of nature to how that plays out.

    5. Stop and Think

      I would add something along the lines of -- "if a man is weaker, what two options does he have to gain power over someone who is stronger?"

    1. .”

      This is a helpful excerpt for students working through this. I ask students to come away from the DOI with 4 fundamental founding principles.... if you agree, it might be useful to guide teachers in that direction by giving them those 4 big take-aways:

      1 -- all men are created equal

      2 -- everyone has certain natural rights, including life, liberty, and pursuit of happiness

      3 -- the government gets it power from the people (consent of the governed)

      4 -- if government denies us our natural rights, we have must change/replace it

      There are then a lot of follow-up/analysis that teachers can do with these four statements.

    1. United Nations Universal Declaration of Human Rights

      I think it would be cool for the students to ID rights that overlap with rights in the US Constitution, and why they think they are such fundamental rights that they show up in both places. On the flip side, I think it would also be a valuable exercise for the students to ID a few rights that are listed in here but are not listed in the US Constitution and/or the students do not think of as "fundamental rights". They could ID them and then think about why they are not in the Constitution and/or why they don't think of them as fundamental rights -- is it because they are so basic that we don't need to write them down? Is it that we "can't include everything" in the Constitution? Is it that it would be too hard to interpret some of the very broad language? It it because the right should not be considered a fundamental right?

      (This rests on the assumption that our most fundamental rights are all listed in the Constitution.... because it would be difficult to then get into what additional rights are listed in state constitutions, federal and state statutes, etc.)

    2. .

      It would be useful for teachers to add information about when this was adopted as well as the purpose for its writing.

    3. The inalienable right to life, the forfeitable right to liberty

      These examples are not as clear to me as the other ones. Maybe something like "limits on right to free speech if the speech threatens violence".