47 Matching Annotations
  1. Feb 2022
    1. us study of vernacular queer be

      as a communications major this is something that really sticks out because nonverbal communication (like the way someone dresses and styles themselves) is as important as verbal communication

  2. learn-us-east-1-prod-fleet02-xythos.content.blackboardcdn.com learn-us-east-1-prod-fleet02-xythos.content.blackboardcdn.com
    1. Cinema, as against still photography, has a more complex relation to nar- rative and causality.

      this relates back top my previous point that if an image lives, a cinema or film can live even further

    2. have emphasized the link between death and the still, arrested image captured by the photographic camera

      this is also really interesting to me because when you take a picture of something, i consider the picture itself to be a living thing. so if you capture an image of someone or something that has died, i feel like even though there is death, the image is still living and for as long as that image exists in the world, the subject of the image is still alive as well

    3. The film

      i think it's really fascinating that there's a case study about this because while the story was centered around two people, it really did provide a significant role in providing a new light and perspective on what AIDS is and how it genuinely affects people's lives

    1. The camera becomes, increasingly, the medium through which thepartners communicate with each other

      while the story is so important, i also find it fascinating the way technology was a contributor to the story and helped develop it in a way that was able to touch so many people's hearts through the vulnerable and raw nature of it

    2. While we respond to this griefthrough participation in AIDS organizing and political struggle, the airingof this film was a dramatic reminder of how rarely the U.S. public allowsor recognizes the articulation of this pain.1

      this reminds me of the pose episode we watched in class once because they touched on AIDS (if i remember correctly) but i feel like the U.S. public saw this crisis as a burden created by gay men rather than actually acknowledge the pain, grieving, and suffering people were going through

  3. learn-us-east-1-prod-fleet02-xythos.content.blackboardcdn.com learn-us-east-1-prod-fleet02-xythos.content.blackboardcdn.com
    1. A life

      from here to the end of this paragraph, it reminds me a lot of Wittig's piece because it talks about the way the straight mind has created this heteronormative customs and behaviors that becoming the ruling forces in society

    2. The nation-state interpellates the homosexual as helpless, perverted enemy unable to control inevitable defeat: the homosexual unworthy of society; the homosexual as already blown up

      this is reminding me of the type of rhetoric that was seen during the rise of the AIDS crisis

    1. At the extreme, it can become fixated into a perversion, producing obsessive voyeurs and Peeping Toms, whose only sexual satisfaction can come from watching, in an active controlling sense, an objectified other.

      this is really interesting to see because it's almost like a natural commonsense thought to think that people get pleasure from looking at things or being looked at, but actually seeing this process broken down in this way is adding a different connotation for me to where i kind of find it creepy in a way now, because it could produce obsessive behaviors eventually regardless of how calm or extreme those behaviors are

    2. she can exist only in relation to castration and cannot transcend it

      this reminds me of Wittig's piece through the way both writers recognize the way in which women always live in relation to something else and not in relation to themselves

    3. To summarize briefly:

      this sentence is giving me Sigmund Freud vibes by the way it's written and what it means, talking about how a woman feels about her real absence of a penis reminds me of his penis envy theory

    1. Clementi found out. He was humiliated. He felt betrayed, confused. Weren't they friends? He reported the incident; he asked for a new room-mate. And a few days later he committed suicide

      it's really interesting and also nice that the author did include a lot of different examples and didn't just focus on violence that affected women that was done by men, but also different instances that include LGBTQ+ people and other men as well. i think it does a good job on further emphasizing how vital it is to have a system in a college that actively prevents SA and takes care of those who tell their stories because things like this can literally happen to anyone regardless of age, race, sex, and/or sexual orientation

    2. The campus. The co-ed. The rapist. The raped

      it's interesting because the rapists and raped coexist together on campus because the colleges don't ever really do anything about it and let rapists stay on campus and in school

    3. Why were the police there? Why did the police use force? And why this force? Who is responsible?

      this reminds me of how even though there really isn't police on USC campus, i believe there used to be (or maybe still is) a time where some DPS carried weapons

    4. They are raped, enslaved to student loans and beaten by the police. A

      this is unfortunately giving me a lot USC vibes especially recently with the SA cases, the DPS protests, and even not too long ago with the admission scandals

    1. In sum, we are too busy performing, too busy pleasing,too afraid of failing, to enjoy making love. The sense ofour value is at stake in every sexual relation. It is alwaysa great pleasure if a man says that we are good in bed,whether we have liked it or not; it boosts our sense ofpower, even if we know that afterwards we still have to dothe dishes.

      i feel like porn has contributed a lot to this because all women are now expected to be the same way when engaging in sexual activity to the point where when women are having sex, it's likely they're going to feel subconscious about their acts/behaviors rather than just enjoying the pleasure of it but wondering if they're doing a "good job."

    2. This is why sexual work is still one ofthe main occupations for women and prostitution under-lines every sexual encounter.

      this also reminds me of how men are deemed as the most sexual beings, glorify sex so much, and are the very first people to ever seek it out (even if they have to forcefully take it from someone) but they're the very first ones to have something to say about sex work

    3. The same

      this entire paragraph reminds me of Chimamanda Ngozi Adichie's quote of how women aren't allowed to and aren't supposed to be sexual beings in the way that men are because then it makes them a slut or a whore

    4. Women have always wondered how it was possible that,after a nightly display of passion, he could get up alreadyin a different world, so distant at times that it would bedifficult for her to re-establish even a physical contact withhim

      it's so interesting but also so horrible to see how for a man, sex is literally just seen as a reward

    5. Saturday

      this paragraph is also a good example of the capitalist society that we live in. the weekends have been made to seem as a rest from the day to day job but in reality, they're also used for work. because work takes up such a big portion of our lives, we don't have much time to attend to the things it is we need to do at home either like housework or for our own personal care so what's supposed to be a weekend of rest turns into a weekend of more work and attempting to catch up with life.

    1. Men are able to accept ourservices and take pleasure in them because they presumethat housework is easy for us, that we enjoy it becausewe do it for their love.

      if paid, men will realize that women don't just serve them naturally and they'll probably feel like their masculinity is being attacked or weakened

    2. The wage gives the impression of a fair deal: youwork and you get paid, hence you and your boss are equal;while in reality the wage, rather than paying for the workyou do, hides all the unpaid work that goes into profit

      really good note on capitalism because the employer will always make more than the employed

    3. . It is also clear that if we think wedo not ‘need’ that money, it is because we have acceptedthe particular forms of prostitution of body and mind bywhich we get the money to hide that need

      can't conform to it either

    4. Many

      this reminds me of the same perspective i used to have. housework didn't seem like an important thing to me really but when my little brother was born, i saw the amount of work it takes to be a caretaker and a mom. i then realized this is a lot more labor and also then, the pandemic put more emphasis on house work

  4. Jan 2022
    1. Radicalqueens are not men, we are non-men. We are not women.

      this statement was really bold and important to me because it made me think of traits associated to men and women are also oppressive because at the end of the day, they are constructs created under the patriarchy so if you embrace either or choose to act against it, in some ways, the patriarchy is still in control. because if you go along with constructs that exist, you're embracing the patriarchy and under the influence of it. and if you act against them, you are still under the influence of the patriarchy because it is that structure that we are working against.

  5. learn-us-east-1-prod-fleet02-xythos.content.blackboardcdn.com learn-us-east-1-prod-fleet02-xythos.content.blackboardcdn.com
    1. The male is completely egocentric, trapped inside himself, incapable of empathizing or identifying with others, or love, friendship, affection of tenderness.

      i agree lol, but yes this sounds about right

    1. If Black women were free, it would mean that everyone else would have to be free since our freedom would necessitate the destruction of all the systems of oppression.

      one person's freedom means others who are oppressed have to be free too and people, for some reason, do not like that. they feel like groups have to be liberated one at a time since such liberation contributes to the loss of power the white supremacist structure we live in and if there's a feeling that power is being lost over oppressed group, they'll fear revolution

    2. We do not have racial, sexual, heterosexual, or class privilege to rely upon, nor do we have even the minimal access to resources and power that groups who possess anyone of these types of privilege have

      the way that they don't have any privileges that they can really rely on to help them and their cause

    3. As children we realized that we were different from boys and that we were treated differently.

      that superiority that is felt between boys over girls when they're young can ultimately manifest itself in violence

    4. lack women's extremely negative relationship to the American political system (a system of white male rule) has always been determined by our membership in two oppressed racial and sexual castes

      the intersectionality and how they're oppressed both for being Black and women

    5. The most general statement of our politics at the present time would be that we are actively committed to struggling against racial, sexual, heterosexual, and class oppression, and see as our particular task the development of integrated analysis and practice based upon the fact that the major systems of oppression are interlocking.

      this appears to be the mission statement

    1. The grudging admiration felt for the tomboy, and the queasiness felt around a sissy boy point to the same thing: the contempt in which women-or those who play a female role-are held.

      it's so interesting how regardless of sexual orientation, femininity is what is considered wrong. like if you are a feminine gay man it's deemed worse because they take on a female role and if you're a feminine gay women, you're likely to experience harassment and questions that ask you to prove your identity because you don't look the part

    2. For she is caught somewhere between accepting society's view of her - in which case she cannot accept herself -and coming to understand what this sexist society has done to her and why it is functional and nec-essary for it to do so.

      reminds me a lot of the toxic body positivity and self love movement