Delany's appeal todayis that of a supreme patriarch
His liberatory ethic is characterized by masculine notions of citizenship and ownership, the ability not only to lead but to subject others to your will
Delany's appeal todayis that of a supreme patriarch
His liberatory ethic is characterized by masculine notions of citizenship and ownership, the ability not only to lead but to subject others to your will
"race" closely with the idea of national belonging and which stressed com-plex cultural difference rather than simple biological hierarchy
If “Englishness” is thus associated with whiteness, and whiteness is conceptualized as the opposite of black, race and nationality/culture/belonging are conflated
Notions of the primitive and the civilised which hadbeen integral to pre-modern understanding of "ethnic" differences be-came fundamental cognitive and aesthetic markers in the processes whichgenerated a constellation of subject positions in which Englishness. Chris-tianity, and other ethnic and racialised attributes would finally give way tothe dislocating dazzle of "whiteness."13
The utility of the savage slot
Manichean dynami
Dual cosmology, light and dark in constant conflict
occupying the space: between them
bell hooks describes this space as the margin, McKittrick calls them spaces of encounter
The chapter tries to demonstrate why the polarisationbetween essentialist and anti-essentialist theories of black identity has be-come unhelpful.
In a previous course we talked a lot about the racial essentialism that undergirds many conversations about “Black music”. I’m interested in the critiques this book lays out
bout their sense of embeddednessin the modem world
How do Black intellectuals conceptualize their place/necessity in the modern world given their canonical exclusion from it? Is that obscurity at the heart of Black modernity or is it built in spite of their invisibility