21 Matching Annotations
  1. Oct 2017
    1. young people occurred at this time to send them to fight far away from our country among the Whites

      This annontation starts at I guess which is two lines before the end of the first page, but Hypothes.is doesn't like multipage annontations. I find it is very shocking about the lack of communication in this day and age. They were not entirely sure of what exactly was going on in Europe other than some problem was going on needing a forced recruitment of their young men. I cannot imagine being dragged into something against my will that I had no idea who was fighting over what and why they were fighting.

    2. The people of Toma were divided about whether they should join the rebellion. Ki-Zerbo and his Christian coreligionists were not among those trying to eject the French, but he explained their grievances with sympathetic understanding

      Was Ki-Zerbo and his Christian coreligionist reluctant/against rebelling against the French because they had been 'Westernized' by being Christians. Had they grown to accept and appreciate western ways?

    3. en. Intimidation against villages, families, and individuals was common. Sometimes young men were simply caught and turned over to recruiters. The similarities with enslavement were not lost on the victims.

      Is this the beginning of the end of the psuedo-slavery that has been going on for so long? Is this the last instance that the West will use slavery?

    1. On top of that, the villagers took a leaf from a banana tree and shook it. That meant that they sought peace. The villagers came back to their lands, then made one of them foreman. They gave him a sewing machine, a drill bit, pearls and cowry shells.

      The Africans wanted a peaceful like they had before white people came, however the white people only saw money and profits in Africa, no regards for human life. No regard for life even when they are practically begging for peace.

    2. After Bomende and Bonjolongo were killed, two Whites came to avenge them. Their names in our language were: Moto and Ilombo. At this time, Wese and his people were at Lofaale where they were fighting with Ngombe. They were still there when the Whites ordered the harvesting of rubber. The villagers accepted for fear of war. But they dreaded Wese for fear that he would kill them.

      Even in small events of rebellion, the Africans tried to stay free; only to be enslaved/ordered to work. Truly a shame how strong the power of fear the white man had.

    3. When forest people did not produce enough to fulfill European demands, companies used violence against them, so much so that their product became known as “Red Rubber.” Amputated hands were collected from corpses to keep track of the body count. Sometimes they were cut off living people.

      This is horrifying and extremely disturbing. The sense of a quota for people to keep limbs practically the worse thing imaginable for motivation to keep working.

  2. Sep 2017
    1. ligation. So I got them to add, “and its tributary States” after the words “I Mwanga Sultan of Uganda,” which of course meant nothing, or at least bound me to nothing.

      The acts of empty words and purpose in actions. They are tricking the Africans into signing away their rights and making them 'slaves' and opening up the possibility of fully exploiting them.

    2. These people are very clever nor is it easy to bamboozle them.

      This confirms my suspicions from earlier posts that they were trying to trick them by lying or stretching the truth for personal gains.

    3. but now Europeans became more aggressive about securing treaties and taking advantage of them. Even when colonies were established without war, intimidation and threats were often present.

      I think the scramble to get their own colonies up and started are because of two main reasons, one being fear of missing out on the profits that lied within Africa, and two being the fact none of the countries actually trusted one another to actually abide by the land divisions because there was really no empowering government body to enforce the regulations outside of themselves.

    1. : it inspired greater European involvement in Africa in the 1870s and 1880s

      Did his involvement and passion for Africa end up hurting the content in the long term because of his fame his work in Europe? He cared so much about the continent, yet did the people he inspire share his values?

    2. Yet his disposition to Africa and Africans was extraordinarily open for a nineteenth century European. He is remembered as a white man who made friends among Africans and treated them as equals. Today, his reputation on the continent is better than that of any other European explorer, missionary, or politician

      I find it interesting that he is such a well rounded and decorated explorer, yet such a poor family man. I think it may be because he was so obsessed with his passion he was unable to find a balance between his passion and personal life. Yet, he apparently treated those on expeditions than his family.

    3. hour. They are extremely bigoted, especially against Christians, the effect of their Abyssinian wars, and are fond of ‘Jihading’with the Gallas, over whom they boast many a v

      Is the city extremely bigoted because they are so strict for who they let in? Or is it because they are so strict of who they let in they are extremely bigoted? Which is the cause and which is the effect?

    1. Let us repent, seek Divine counsel at all timesAnd, by following the Sunna, escape retribution on the Day of Judgment

      Why in most religions, must there be a Judgment Day of some sorts, like a day to end all days? What is the thought for the individual about that and the group who is preaching about the day?

    2. In the name of the excellent One, Your Prophet Muhammad

      I find it interesting that the prayer is eerily similar to a any other prayer in any other religion. By only changing a couple of key word, this prayer can be to the Christian God or the Jewish God. This era could've just as easily been a Christianity "invasion" or Judaism, it just so happened that Islam was being introduced into this area at the right time to take full advantage of the interconnected nature of the area.

    3. Do not go where there is immoral drumming and chatter

      What is the societal and/pr political impact of drumming? Is it from the previous cultures before Islam took over? Is it a religious ceremony? What is the importance of it, because it is mentioned multiple times.

    1. They kept me in the village for several days, then I crept away one night and made my way back to my own people.

      This shows the fear that individuals had because of the slave trade. The slave trade turned civilizations against each other.

    2. For I thought, “If I tell them the name of our village and of my husband they will say, ‘Of a truth this is an enemy.’” On the other hand, the name Namira was not strange to them, for many women bore thatname in their country. They talked together, and at last they said, “We will not take her back to Chief Mkoma, but only to our chief in the village.”

      The slave trade made those in power the most greedy because they profited the most. The average members of societies were still humane to all humans they interacted with. This is shown by not turning Narwinba in to the head chief.

    3. Then the man let me alone, but he said, “Very well, I will take her to that part of the country through which slave traders from the coast pass to and fro. I can get rid of her there.” He bound my hands together behind my back and drove me before him.

      This exemplifies the impact that the slave trade had on societies. It lead to captures and disposals for profits regardless of the impact on the humans. It was looked as a means of profit and power.

    1. When talking about exploitation by foreigners mention the Chinese and Indian traders. Blame the West for Africa’s situation. But do not be too specific

      When talking about who to blame, much of the western world is responsible for the exploitation of Africa. I find it interesting about being "not too specific" because from what I understand there are countless ways the West has exploited Africa. The way this is phrased, it is almost down plays the severity of the exploitation. It also seems to be deflecting the blame to China and India.

    2. When interviewing him or her, do not ask how much funding they have; do not ask how much money they make off their game. Never ask how much they pay their employees.

      The don't ask, don't tell policy seems to be very prominent. Because it is all about the illusion of doing good work, when in reality the operation from afar is much better than up close and personal. It reminds me of a hot dog, everybody likes them, but no one wants to know how they are made.

  3. Aug 2017
    1. Note that ‘People’ means Africans who are not black, while ‘The People’ means black Africans.

      This is interesting because by referring to black Africans as 'The People' is dehumanizing to them. Then with referencing 'People' as non-black Africans references that the western world has a larger influence of the course of the cou