109 Matching Annotations
  1. Nov 2025
    1. One day you may catchyourself smiling at the voice in your head, as you would smile at the antics of achild. This means that you no longer take the content of your mind all thatseriously, as your sense of self does not depend on it.

      cesca the kitten

    2. Orwhen you wash your hands, pay attention to all the sense perceptions associatedwith the activity: the sound and feel of the water, the movement of your hands,the scent of the soap, and so on.

      practicing the 5 senses cbt routine but not just in times of crisis!!!!!! ANALYZING!!!! I LOVE ANALZYING!!!!

    3. n your everyday life, you can practice this by takingany routine activity that normally is only a means to an end and giving it yourfullest attention, so that it becomes an end in itself.

      totally present while folding my laundry

    4. Instead of "watching the thinker," you can also create a gap in the mind streamsimply by directing the focus of your attention into the Now. Just becomeintensely conscious of the present moment.

      again, mindfulness

    5. When you listen to that voice, listen to it impartially. That is to say, do notjudge. Do not judge or condemn what you hear, for doing so would mean thatthe same voice has come in again through the back door.

      i do not judge cesca she s just a lovable kitten who is sometimes mean to me but i love her because i know shes more than that. she is my voice and my mind

    6. The good news is that you can free yourself from your mind. This is the onlytrue liberation. You can take the first step right now. Start listening to the voicein your head as often as you can.

      the voice is cesca and i am watching. her

    7. t is not uncommon for the voice to be a person's own worst enemy. Manypeople live with a tormentor in their head that continuously attacks and punishesthem and drains them of vital energy.

      meeeee

    8. hebeginning of freedom is the realization that you are not the possessing entity --the thinker. Knowing this enables you to observe the entity. The moment youstart watching the thinker, a higher level of consciousness becomes activated.

      observe the mind -- like in CBT?

    9. There are two levels to your pain: the pain that you create now, and the painfrom the past that still lives on in your mind and body. Ceasing to create pain inthe present and dissolving past pain - this is what I want to talk about now.

      end (pg 34)

    10. it is not so much that youuse your mind wrongly - you usually don't use it at all. It uses you. This is thedisease. You believe that you are your mind. This is the delusion. Theinstrument has taken you over.

      MMMMMMMMMM like what happened to me today

    11. When you are present, when yourattention is fully and intensely in the Now, Being can be felt, but it can never beunderstood mentally.

      mindfulness--living in the present moment-- is this.so mindfulness is feeling being, but not understanding it. basically, dont think too hard and try to chase it. you have to let it happen to you as a result of.. being. i think im following

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    1. robson was 22 when he made the oath and was now 30 when he claimed abuse

      not saying that a 22 year old isnt a fully capable adult age for these kinds of things, but like. a lot about a person and their mental state can change in that time. like i think if people are able to be manipulated to the degree that they can be, i dont find a realization that it was actually abuse all that time to be out of the realm of possibility.

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    1. lol @ the assumption that penises are the original form of genitals also i wonder if theres anything in particular about being a boy that makes girls really want to be boys...... maybe societal privilege or something..... hmm.... nah its gotta be the penises

    2. ok so now hes agreeing with the educators? i thought he disagreed with them. or maybe he only disagreed with their unwillingness to address the situation. i mean, he's casting judgment here, unless im reading too much into this idk

    3. ok so this is a lot, i get where hes coming from but this is a ton of conjecture regarding the feeling of the baby. we can't ask this baby what's going on and what he thinks. the expression on one's face as they fall asleep is hardly enough evidence to propose a meaningful connection

    4. i would like to know where he's getting this information. my instinct is not to believe him because ive never heard of tthis before. i mean, i can imagine it, but he's like "It Is Known That This Occurs" and im like , i didn't know! Nobody talks about this!! and again yes the cultural stigma. of course. but still

    5. This was not well-known to me! well.. okay! really important here that freud uses the word unscrupulous to point out that the nurses here are doing A Bad Thing. this increases my trust in his pov here; not that i thought he was morally questionable simply for writing this essay--lord knows im interested in the topic myself--but like. You kinda, you wanna know! You wanna know where he stands

    6. ok so sometimes sexual stuff breaks free from the latency period, and that i presume is what child sexual behavior looks like. im struggling to understand the second part i think... hes saying that educators dismiss child sexuality as a vice and deems these children ineducable but "we" (psychologists?) will turn to the topic without fear to search for the answer to the origin of sexuality in brains

    7. period of latency = children havent hit puberty yet and cannot act on sexual feelings the way older people can. but the urges still exist, they just appear in alternate ways

    8. hes saying people dont want to address child sexuality because they are concerned with conforming to societal norms

      he says we have amnesia about our childhoods until 6-8 years old. i disagree, idrk where hes coming from with this one.

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    1. I think that freud's way of analyzing slips by drawing out a hidden motive from them is like OCD-catnip. like could you imagine if you were really drawn to rigid moralistic thinking and it interfered with your life and you make a little mistake as a result of your brain computer making an error, and suddenly just like that its "oh i'm a monster who's secretly thinking this and that" like damn way to just completely remove the control from yourself

      look i know we were talking about free will in this class and im still not entirely sure how much free will humans have but i know we DEFINITELY have more free will than freud's goofy ass thought

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    1. --Try to formulate a moral principle or set of principles that could morally extend to every culture. Please come with at least one. We might go around the seminar room and hear from everybody.

      If another person's actions are not putting anyone's life in mortal danger, killing that person is wrong.

    2. -- If you are not from Iran, do you believe you are in a position to morally judge the cultural practice of so-called “honor” killings there? If so, on what basis do you judge what is morally right for another culture? If not, how do you make your peace with this seemingly accepted cultural practice?

      Yeah, I think I'm in a position to morally judge "honor" killings. Murder, abuse, pedophilia, family systems and values, none of these things are unique to Iran in particular. All of these things exist in the West to a certain degree, and if I can judge the moral values that are in play here, why should it change just because it concerns a culture in a different part of the world than mine? So, I guess my basis for judging the morality of another culture is whether or not the morality transcends culture and enters the topic of human rights.

    3. -- Get on top of the facts of the situation: e.g., what happened, and what Iranian law says in this situation.

      Romina was 14 years old with a 29 year old boyfriend, who had courted her since she was 12. Iran has no laws against adults dating children.

      Her father had no qualms with the age difference, only disapproved of the man's family.

      Romina rebelled against her father by showing her hair and wearing jeans. Her father abused her by confiscating her phone, keeping her at home, threatening her with death and ultimately killing her.

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    1. this would have confused me if i were in the situation because the sentence C said doesnt make any sense to me. but the teacher doesnt bat an eye, they just repeat what C said to M. because it isnt necessary for the reasoning to align with the teacher's logic, nor does the teacher need to know the whole contextual backstory. because if the teacher did, then that could put them in. situation in which they have to ask themselves what THEY think the right solution is, and that's not the idea at all!!!, only M needs to understand C.

    2. ooooooo so the teacher is just fully adhering to what the child says first. if K says "he can write his letters" then that's that... UNLESS R can express a take of their own. The children are fully in the arena here, and using words to communicate is not only encouraged by the teacher explicitly, but implicitly in the very environment that they have created.

      difficulty speaking is helped, of course. R seems quieter than K by a long shot, but the teacher is mediating the whole time, and that means assisting R in his communication.

    3. so many things here

      • presents the alternate option of talking to K
      • expresses that the "talk" option comes with help and support from you, but "fight" option does not
      • positions you, the teacher, as an ally to the child rather than an enemy (i won't let anyone hit you either)
      • in response to the potential question "why talk instead of push?" the answer is, "because one comes with explicit support and protection while the other one does not"

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  2. Oct 2025
    1. idk eddie is really cooking here in this situation like. i get it i really get it. He understands he cannot fundamentally change karl so he just offers his opinion and leaves it at that. he recognizes that he is responsible for his own actions but not for others.

      would i take this mindset and expand it to the whole world? Well no. we have to make change somehow or else its every man for himself. maybe its like. Small enough circumstances need not be interfered with but big ones should be. or you can interfere a little bit, just enough that it adds up little by litte, diffused across time or circumstances

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    1. Thus, we askedquestions about whether Robovie had the right to vote and toreceive compensation for work performed.

      okay. my opinion, placing myself in the position of the child here (so if i was under the complete impression and belief that robovie was sentient), my answer would be YES it deserves civil liberties. (i should also preface this by saying that i think prisoners should have the right to vote and to receive compensation for their work) but robovie is not sentient so now what. what would robovie do with the money. money doesnt mean anything to it. and how would robovie know what to vote for. i feel like if a non-sentient robot COULD vote, it would be a huge conflict of interest for us humans because whos telling that robot what to do?

    2. “I’m scared ofbeing in the closet. It’s dark in there, and I’ll be all by myself.Please don’t put me in the closet.”Robovie is put in the closet, and that ends the 15-min interactionscenario.

      HOLY SHIT????

    3. At this time, a second exper-imenter enters the lab and sets in motion the final interactionpattern (Claiming Unfair Treatment or Wrongful Harm)

      Holy shit.

    4. Robovie initiallysays nothing, which potentially sets into motion an awkward socialsituation (Pregnant Pause). Robovie then engages in some chit-chat but makes an error in complimenting Cathy on her “orange”shoes, which are not orange and then apologizes with an explana-tion of not being able to see colors well (Recovery From Mistakes)

      oh my god......

    5. that Robovie has a long-standing interest in coral andenvironmental issues that began in Japan, where Robovie origi-nally came from (Walking in Motion Together and Sharing Per-sonal Interests and History, a combinatory interaction pattern).

      okay so ACCORDING TO the child, who is taking all of this info at face value, robovie has thoughts and feelings and history and is able to care about things. CAN robovie care about things? No. Because Robovie is not sentient. Robovie is following a script that was meticulously composed by humans. But i digress. the child doesnt know this.

    1. moral education of patriotism

      to be a patriot is to be in favor of the country even when the country is unjust, at least when its taught in many cases

      moral education of loyalty--but to what?

    2. Conversely, since secret immoral actswere less likely to confuse or misdi-rect innocent persons, they receivedless disapproval.

      kinda interesting that he'd say this. to me this sounds like a flaw. does he approve of this or disapprove? it sounds like he must find it bad but he thinks the tradition is great

    3. great tradition

      this guy will not stop saying great tradition and its setting my teeth on edge at least now hes gonna start stating what it actually Is

    4. the great tradition ineducation: the deliberate transmissionof moral values to students

      immediate thought: okay, what do the moral values look like in this Great Tradition?

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    1. this guy is spitting. i think that education should be a place where different ideas can be challenged and discussed by all. because that gives the lesson strength. you can indoctrinate any old idea by suppressing all other points of view, but a lesson that can prove its worth by going up against opposing arguments is one that is truly sound and worthy of teaching.

    2. i take it here that by relativism he means the idea that everyone should tolerate the ideas of others even when the ideas of morality clash. I also agree with this because of the paradox of tolerance.

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    1. RIGHT cause he didnt explain exactly how the shift in education was contributing other than vaguely describing it as fracturing from The Great Tradition. he does so much leaning on this nostalgic idea without fleshing out the differences. i dont recall any actual examples or anything he shared about this

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    1. how did fear and violence evolve? hunter-gatherer groups 30-40 ppl, nomadic for the group to survive, every person is critically important mutual regard and caring the in- group. survival depends upon the group, not on own where does belonging come from? There the person who distributes the meat is not the hunter, but the person who gave the arrow to the hunter. so the hunter isn't necessarily the one in full control PALEOLITHIC not neolithic. human mind starts changing as you go from nomadic small tribes to secure agricultural civilization HERES THE DEAL: hatred and fear of outgroup is not genetic. so thats pretty good for the potential of us being able to overcome this? Peter is saying mcdermott and hatemi might be wrong with this one

    2. Many would claim that thisperiod of American global leadership has led to similarlyunprecedented levels of prosperity, if certainly not unbrokenpeace. It has also led to heightened global levels of economic,sexual, and racial inequality, a not unlikely source of muchpopulist opposition to these elite structures.

      thinking about how many cultures across the world once had very progressive views on, for instance, gender and sexuality, but colonization made its mark on the people's views to the point that those same nations are now extremely socially conservative. Philippines

    3. Increasingly, easily taken and transmitted cellphone video is used to document all sorts of violationswhich are then used to generate outrage among supportersand activate behavioral responses to political and socialtransgressions. In this way, technology facilitates anextremely low-cost mechanism by which a single personcan communicate with millions of others without interrup-tion or mediation.

      ive heard it stated that the genocide in palestine is the first time in history that such an event has been broadcasted to the entire world in such an intimate manner thanks to social media. however, due to the way that algorithms work, everyone sees such a personalized version of content, news and information that we still have a fractured and divided base of people. those who are already predisposed to being anti-war are seeing and engaging with this never-ending stream of info, while others living right next to them might not hear of it at all.

    4. groundbreaking works surrounding chimpanzee politics andthe connections between apes and humans across various formsof human behavior including aggression. Human proclivity forsocial hierarchy, display behavior, and the psychological needfor dominant leaders traces back millions of years throughhuman evolution.

      ok im not gonna say that chimps arent hugely connected to humans because they are, and it is useful to observe their structures to compare them to humans in an attempt to understand human nature. THAT BEING SAID. bonobos are equally related to humans as chimps are, and their structures are much different. none of that patriarchal alpha male aggression is present in bonobo social structure. it's a matriarchal society that prioritizes gentleness in males and largely uses sex to resolve conflicts and bond socially (contrasting with chimps use of hunting and aggression to resolve conflicts).

      im putting that out there because whenever i see chimps being pointed to as The Closest Relative To Humans, i want to challenge the notion that aggressive male behavior is the only example we can point to when discussing evolutionary human nature. thats all, soapbox over

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    1. so what happens when a child loses points for complaining during the soup test? does the child know theyve lost points? do they ever find out? what are the consequences for that? because if the child knows then there is definitely a punishment. perhaps not an intentional one, but there is a feeling that the child has done something wrong.

    2. Okay so then you're sheltering them from reality and introducing challenges that are not nearly as tough as the challenges of life. How is that preparing them for anything

    3. hmm but these situations are entirely contrived. the only reason the children have any relationship with pains are because theyre decided by the authority. so theyll experience aches and pains in the real world, fine, but those can and will have so many different reasons. if they experience a famine, they won't have the school authority to turn to as the reason behind it. their learning experiences are artificial in nature.

    4. yeah this is definitely potentially traumatizing to a child. will it equip the child to be able to handle self control in the future? sure, maybe. it could also teach them to fear authority and break down in a time of need. it could become a trigger. every person reacts differently to this sort of thing. what works for one child may break another. and hard times don't make strong people, they only identify which people make it through alright and which people don't. plenty of people who have experienced trauma are able to snap into action when a high-stakes situation happens. my girlfriend is one of them. she can react to an emergency with great clarity. but what of her ability to perform under low stakes, during times of stability? she's not trained to operate in those situations. its very difficult for her. also this type of lesson can have unintended consequences. the fact that any groaning or complaining results in a wrong answer teaches children to suppress themselves. what if, in the future, the child needs to speak up in a situation where they're being mistreated, but can't because a part of themselves forbids them to?

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    1. low ca11 _..,cie11ct", the u11derwriti11g di:-.cipl111e ofethical empiricism, dismiss such widesprL;H.! kstin1u11y·?

      because humans have schemas and biases and convictions and cultural influences and worldviews. human memory is not perfect, we've seen strong testimonies of people who remember having witnessed 9/11 and described in vivid detail, looking out at the towers from over the harbor. even though the harbor is not actually situated that way, and is therefore physically impossible to have actually happened. my earliest personal memory is of my first birthday. i remember the visuals and the sounds and my own thoughts. except human memory doesnt develop in a way like that until ages 2 or 3 at the very earliest. so what does it mean that i can recount a moment, complete with context, in vivid detail as a 1 year old? it means that our brains do many things to rationalize our lives. humans have always liked a good story. we try to fit it in everywhere we can. we like to put emotion and meaning into the things that matter to us. it's one of the things that we can observe throughout history, all the way back to the earliest story.

    2. I lundreds of milli;ms of people,including a large percentage of the edueatcd citizens of incl11strial11.ed rn11n-tries, know there is an unseen sentient po\\·er guiding their lives

      and i think that thing is a product of their own minds. I dont say that in a bad way at all, i think of it with great interest. i think its a fascinating aspect of the way we humans perceive our world. and if thats what god is, if god is a collection of motivations, beliefs, and neurons firing, then i think that's great. i just dont think its the same blanket statement across the entire universe is all. or even just the world of humans. thats why i dont think ethics are defined by a god

    3. I low canyou explain away the three thousand vcars of spiritual lestimon1 fro111 tl,e tol-lowers of Judaism, Christianity, and lsl.1111?

      human nature?

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