It may already be clear that ethical conflict in psychological research is unavoidable. Because there is little, if any, psychological research that is completely risk free, there will almost always be conflict between risks and benefits. Research that is beneficial to one group (e.g., the scientific community) can be harmful to another (e.g., the research participants), creating especially difficult trade-offs. We have also seen that being completely truthful with research participants can make it difficult or impossible to conduct scientifically valid studies on important questions. Of course, many ethical conflicts are fairly easy to resolve. Nearly everyone would agree that deceiving research participants and then subjecting them to physical harm would not be justified by filling a small gap in the research literature. But many ethical conflicts are not easy to resolve, and competent and well-meaning researchers can disagree about how to resolve them. Consider, for example, an actual study on “personal space” conducted in a public men’s room (Middlemist, Knowles, & Matter, 1976). The researchers secretly observed their participants to see whether it took them longer to begin urinating when there was another man (a confederate of the researchers) at a nearby urinal. While some critics found this to be an unjustified assault on human dignity (Koocher, 1977), the researchers had carefully considered the ethical conflicts, resolved them as best they could, and concluded that the benefits of the research outweighed the risks (Middlemist, Knowles, & Matter, 1977). For example, they had interviewed some preliminary participants and found that none of them was bothered by the fact that they had been observed. The point here is that although it may not be possible to eliminate ethical conflict completely, it is possible to deal with it in responsible and constructive ways. In general, this means thoroughly and carefully thinking through the ethical issues that are raised, minimizing the risks, and weighing the risks against the benefits. It also means being able to explain one’s ethical decisions to others, seeking feedback on them, and ultimately taking responsibility for them.
It would be beneficial to speak a bit more of the achievements from an unethical study. For example, we do tests on rats and that's not completely ethical, right? So are there any studies that weren't ethical but we learned a lot from that we could add to the conversation. Was there a benefit to deceiving participants? I think an example of this could make readers analyze is there's a reason some fight ethics boards to do studies that may not be entirely ethical. You could also add that most of the time there is a way to get rid of an unethical part of a study, for example, the study by Lahaut, was there a need to visit people's houses multiple times, or could they have just offered an incentive?