- Mar 2025
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social-media-ethics-automation.github.io social-media-ethics-automation.github.io
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Ted Chiang. Will A.I. Become the New McKinsey? The New Yorker, May 2023. URL: https://www.newyorker.com/science/annals-of-artificial-intelligence/will-ai-become-the-new-mckinsey (visited on 2023-12-10).
Ted Chiang argues that AI, like consulting giant McKinsey, might mainly serve corporate interests—cutting costs, boosting profits, and automating jobs—rather than truly benefiting society. He warns that AI could widen inequality if used for efficiency over fairness. Instead of letting companies control AI for profit, we should shape it to help people, not just replace them.
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social-media-ethics-automation.github.io social-media-ethics-automation.github.io
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If you could magically change anything about how social media sites operate as businesses, what would it be?
I'd make them prioritize user well-being over ad revenue—less addiction, less misinformation, more real connection.I’d also make algorithms transparent, give users more control over their feeds, ban manipulative engagement tactics, and ensure creators get fair pay. No more shady data selling either.
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social-media-ethics-automation.github.io social-media-ethics-automation.github.io
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Merriam-Webster. Definition of CAPITALISM. December 2023. URL: https://www.merriam-webster.com/dictionary/capitalism (visited on 2023-12-10).
Capitalism is a system where private people or businesses own and control trade and industry, rather than the government. It’s all about competition and making a profit.
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social-media-ethics-automation.github.io social-media-ethics-automation.github.io
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In what ways do you see capitalism, socialism, and other funding models show up in the country you are from or are living in?
There's a mix of socialism and capitalism. The government plays a big role in the economy, owning key industries like energy, transportation, and healthcare. But at the same time, private businesses and big tech companies thrive, and there's a lot of entrepreneurship. State funding supports infrastructure and social programs, but market-driven competition is also strong, especially in tech, e-commerce, and real estate. It’s a unique blend of control and free market energy.
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social-media-ethics-automation.github.io social-media-ethics-automation.github.io
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Trauma and Shame. URL: https://www.oohctoolbox.org.au/trauma-and-shame (visited on 2023-12-10).
The source explains how trauma and shame are deeply connected. When children experience trauma, they often internalize shame, feeling that they are bad rather than recognizing the situation as harmful. This can lead to withdrawal, self-blame, and difficulty trusting others. Supportive relationships and a safe environment help children heal by separating their sense of self from the trauma they experienced.
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social-media-ethics-automation.github.io social-media-ethics-automation.github.io
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18.1. Shame vs. Guilt in childhood development# Before we talk about public criticism and shaming and adults, let’s look at the role of shame in childhood. In at least some views about shame and childhood[1], shame and guilt hold different roles in childhood development [r1]: Shame is the feeling that “I am bad,” and the natural response to shame is for the individual to hide, or the community to ostracize the person. Guilt is the feeling that “This specific action I did was bad.” The natural response to feeling guilt is for the guilty person to want to repair the harm of their action. In this view [r1], a good parent might see their child doing something bad or dangerous, and tell them to stop. The child may feel shame (they might not be developmentally able to separate their identity from the momentary rejection). The parent may then comfort the child to let the child know that they are not being rejected as a person, it was just their action that was a problem. The child’s relationship with the parent is repaired, and over time the child will learn to feel guilt instead of shame and seek to repair harm instead of hide.
I can recall moments as a kid when I felt shame rather than guilt—wanting to disappear instead of making things right. When adults reassured me that my actions were the problem, not me, it helped. But when that reassurance was missing, the shame lingered. It makes sense now why kids instinctively hide instead of repair until they learn otherwise.
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social-media-ethics-automation.github.io social-media-ethics-automation.github.io
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Doxing. December 2023. Page Version ID: 1189390304. URL: https://en.wikipedia.org/w/index.php?title=Doxing&oldid=1189390304 (visited on 2023-12-10).
This explains doxing as the act of publicly revealing private or personal information about someone without their consent, often to harass or intimidate them. It covers methods used, legal and ethical concerns, and notable incidents involving doxing.
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social-media-ethics-automation.github.io social-media-ethics-automation.github.io
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Harassment can also be done through crowds. Crowd harassment has also always been a part of culture, such as riots, mob violence, revolts, revolution, government persecution, etc. Social media then allows new ways for crowd harassment to occur. Crowd harassment includes all the forms of individual harassment we already mentioned (like bullying, stalking, etc.), but done by a group of people. Additionally, we can consider the following forms of crowd harassment: [Dogpiling](https://en.wikipedia.org/wiki/Dogpiling_(Internet) [q4]): When a crowd of people targets or harasses the same person. Public Shaming (this will be our next chapter) Cross-platform raids (e.g., 4chan group planning harassment on another platform [q5]) Stochastic terrorism [q6] The use of mass public communication, usually against a particular individual or group, which incites or inspires acts of terrorism which are statistically probable but happen seemingly at random. [q7] See also: An atmosphere of violence: Stochastic terror in American politics [q8] In addition, fake crowds (e.g., bots or people paid to post) can participate in crowd harassment. For example:
That definitely reminds me of my own experience in middle school when I was harassed online by a group of fans just for sharing an opinion that wasn’t praising their idol. It felt overwhelming because it wasn’t just one or two people—it was an entire crowd attacking me at once. Looking back, that was a clear example of dogpiling, where a large group targets a single person to silence or intimidate them. Social media made it so easy for them to spread negativity, and the sheer number of people involved made it feel impossible to escape. It really showed me how crowd harassment isn’t just about big historical events like riots or persecution—it happens in everyday online spaces too.
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- Feb 2025
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social-media-ethics-automation.github.io social-media-ethics-automation.github.io
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Spamming. December 2023. Page Version ID: 1187995774. URL: https://en.wikipedia.org/w/index.php?title=Spamming&oldid=1187995774 (visited on 2023-12-08).
This talks about how spam is unwanted messages sent in bulk, usually for advertising or scams. It covers different types, like email, social media, and phone spam, and explains how spammers try to bypass filters. It also touches on laws and ways to stop spam.
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social-media-ethics-automation.github.io social-media-ethics-automation.github.io
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14.6.1. Activity: Try reporting a comment# Go to a social media site and try to find spam or some other disallowed comment and report it. YouTube comments can be a place to find these, particularly replies to comments. It’s hard to know where the spammers are currently getting away with spam, but you might try the latest honest trailer from ScreenJunkies [n13], sort comments by “newest first” and then look for replies and see if any are spam. If you find one, try reporting it. What did you think of the options you were given for reporting spam?
I’ve reported spam comments before, mostly on YouTube, and the options are pretty standard—things like “Unwanted commercial content or spam” or “Harassment.” They’re useful, but sometimes they feel too general, especially when the spam is more subtle, like bots pretending to be real people. It’s easy to report, but I always wonder if anything actually happens after.
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social-media-ethics-automation.github.io social-media-ethics-automation.github.io
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The Selfish Gene. December 2023. Page Version ID: 1188207750. URL: https://en.wikipedia.org/w/index.php?title=The_Selfish_Gene&oldid=1188207750 (visited on 2023-12-08).
“The Selfish Gene” by Richard Dawkins is all about how evolution works at the level of genes, not species or individuals. It introduces the idea that genes “compete” to be passed on, which shapes behavior. The book also popularized the concept of memes—ideas spreading like genes through culture.
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social-media-ethics-automation.github.io social-media-ethics-automation.github.io
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A meme is a piece of culture that might reproduce in an evolutionary fashion, like a hummable tune that someone hears and starts humming to themselves, perhaps changing it, and then others overhearing next. In this view, any piece of human culture can be considered a meme that is spreading (or failing to spread) according to evolutionary forces. So we can use an evolutionary perspective to consider the spread of: Technology (languages, weapons, medicine, writing, math, computers, etc.), religions philosophies political ideas (democracy, authoritarianism, etc.) art organizations etc.
I totally see this in action all the time. like slang—one person starts saying something, then it catches on, maybe changes a bit, and suddenly everyone’s using it. same with trends on social media, or even study techniques—someone finds a good way to take notes, shares it, and it spreads. even the way people argue about politics or adopt new tech feels kinda memetic.
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social-media-ethics-automation.github.io social-media-ethics-automation.github.io
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Zack Whittaker. Facebook won't let you opt out of its phone number 'look up' setting. TechCrunch, March 2019. URL: https://techcrunch.com/2019/03/03/facebook-phone-number-look-up/ (visited on 2023-12-07).
Facebook lets people look up users by their phone numbers, and there’s no way to fully opt out. Even if you gave Facebook your number for security reasons (like two-factor authentication), others can still find you with it. This raised privacy concerns, but Facebook didn’t offer a real fix.
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social-media-ethics-automation.github.io social-media-ethics-automation.github.io
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When social media platforms show users a series of posts, updates, friend suggestions, ads, or anything really, they have to use some method of determining which things to show users. The method of determining what is shown to users is called a recommendation algorithm, which is an algorithm (a series of steps or rules, such as in a computer program) that recommends posts for users to see, people for users to follow, ads for users to view, or reminders for users. Some recommendation algorithms can be simple such as reverse chronological order, meaning it shows users the latest posts (like how blogs work, or Twitter’s “See latest tweets” option). They can also be very complicated taking into account many factors, such as: Time since posting (e.g., show newer posts, or remind me of posts that were made 5 years ago today) Whether the post was made or liked by my friends or people I’m following How much this post has been liked, interacted with, or hovered over Which other posts I’ve been liking, interacting with, or hovering over What people connected to me or similar to me have been liking, interacting with, or hovering over What people near you have been liking, interacting with, or hovering over (they can find your approximate location, like your city, from your internet IP address, and they may know even more precisely) This perhaps explains why sometimes when you talk about something out loud it gets recommended to you (because someone around you then searched for it). Or maybe they are actually recording what you are saying and recommending based on that.
Yeah, this definitely lines up with what I’ve noticed using social media. Sometimes I see posts or ads that feel way too specific, almost like the app “knows” what I was just talking about. Living in different countries (China, Japan, and now the U.S.), I’ve also seen how recommendation algorithms change based on region—like how WeChat, LINE, and Instagram push different types of content. It’s wild how much data these platforms collect, and since they keep their algorithms secret, we can only guess how deep it really goes.
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social-media-ethics-automation.github.io social-media-ethics-automation.github.io
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Color blindness. December 2023. Page Version ID: 1188749829. URL: https://en.wikipedia.org/w/index.php?title=Color_blindness&oldid=1188749829 (visited on 2023-12-07).
It explains color blindness is a condition where people have trouble distinguishing certain colors, usually red and green. It can be inherited or caused by other factors like aging or eye diseases. The condition affects a significant portion of the population, mainly men, and there are different types, ranging from mild to severe. There’s no cure, but people use tools like color filters or apps to help with color identification.
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social-media-ethics-automation.github.io social-media-ethics-automation.github.io
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Another way of managing disabilities is assistive technology [j13], which is something that helps a disabled person act as though they were not disabled. In other words, it is something that helps a disabled person become more “normal” (according to whatever a society’s assumptions are). For example: Glasses help people with near-sightedness see in the same way that people with “normal” vision do Walkers and wheelchairs can help some disabled people move around closer to the way “normal” people can (though stairs can still be a problem) A spoon might automatically balance itself [j14] when held by someone whose hands shake Stimulants (e.g., caffeine, Adderall) can increase executive function in people with ADHD, so they can plan and complete tasks more like how neurotypical people do. Assistive technologies give tools to disabled people to help them become more “normal.” So the disabled person becomes able to move through a world that was not designed for them. But there is still an expectation that disabled people must become more “normal,” and often these assistive technologies are very expensive.
I've seen how assistive technologies like ramps or speech-to-text help people adapt, but there's still pressure for them to be "normal." These tools are helpful but often expensive and not always perfect in overcoming societal barriers.
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social-media-ethics-automation.github.io social-media-ethics-automation.github.io
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Right to privacy. November 2023. Page Version ID: 1186826760. URL: https://en.wikipedia.org/w/index.php?title=Right_to_privacy&oldid=1186826760#United_States (
This site kind of explains how privacy is recognized as fundalmental right in many coutries. In the United States, privacy rights are not explicity stated in the Constitution but are derived from the amendments like the 4th (protection against unreasonable searches) and the 14th (due process).
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social-media-ethics-automation.github.io social-media-ethics-automation.github.io
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While we have our concerns about the privacy of our information, we often share it with social media platforms under the understanding that they will hold that information securely. But social media companies often fail at keeping our information secure. For example, the proper security practice for storing user passwords is to use a special individual encryption process [i6] for each individual password. This way the database can only confirm that a password was the right one, but it can’t independently look up what the password is or even tell if two people used the same password. Therefore if someone had access to the database, the only way to figure out the right password is to use “brute force,” that is, keep guessing passwords until they guess the right one (and each guess takes a lot of time [i7]). But while that is the proper security for storing passwords. So for example, Facebook stored millions of Instagram passwords in plain text [i8], meaning the passwords weren’t encrypted and anyone with access to the database could simply read everyone’s passwords. And Adobe encrypted their passwords improperly and then hackers leaked their password database of 153 million users [i9].
It's crazy how big companies like Facebook and Adobe messed up something so basic. Proper password hashing should be common sense by now, but they still store passwords in plain text or screw up encryption. Makes me kinda paranoid about how my data is handled online. Security should be a priority, not an afterthought.
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- Jan 2025
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social-media-ethics-automation.github.io social-media-ethics-automation.github.io
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Is It Funny or Offensive? Comedian Impersonates FBI on Twitter, Makes MLK Assassination Joke. January 2020. URL: https://isitfunnyoroffensive.com/comedian-impersonates-fbi-on-twitter-makes-mlk-assassination-joke/ (visited on 2023-12-05).
The tweet quickly sparked backlash, with many people calling it offensive. The comedian's attempt at humor seemed to cross the line for a lot of people, especially considering the sensitive nature of MLK's assassination. The incident sparked a debate on whether it was a poorly executed joke or just too inappropriate to be funny, and it raised questions about boundaries in comedy, especially when it comes to historical events.
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social-media-ethics-automation.github.io social-media-ethics-automation.github.io
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If the immediate goal of the action of trolling is to cause disruption or provoke emotional reactions, what is it that makes people want to do this disruption or provoking of emotional reactions? Some reasons people engage in trolling behavior include: Amusement: Trolls often find the posts amusing, whether due to the disruption or emotional reaction. If the motivation is amusement at causing others’ pain, that is called doing it for the lulz [g6]. Gatekeeping: Some trolling is done in a community to separate out an ingroup from outgroup (sometimes called newbies or normies). The ingroup knows that a post is just trolling, but the outgroup is not aware and will engage earnestly. This is sometimes known as trolling the newbies. Feeling Smart: Going with the gatekeeping role above, trolling can make a troll or observer feel smarter than others, since they are able to see that it is trolling while others don’t realize it. Feeling Powerful: Trolling sometimes gives trolls a feeling of empowerment when they successfully cause disruption or cause pain.** Advance and argument / make a point: Trolling is sometimes done in order to advance an argument or make a point. For example, proving that supposedly reliable news sources are gullible by getting them to repeat an absurd gross story [g5]. Punish or stop: Some trolling is in service of some view of justice, where a person, group or organization is viewed as doing something “bad” or “deserving” of punishment, and trolling is a way of fighting back.
I remember one friend from childhood who loved trolling—always trying to get a reaction out of others just for laughs. Looking back, I think it was a mix of wanting to feel smart and powerful, as they’d laugh at how easily others fell for their tricks. It also felt like they were playing some sort of gatekeeper role, separating the “in” crowd from the outsiders. It wasn’t malicious, but I can see now how it might’ve been more about getting attention or just feeling like they were in control.
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social-media-ethics-automation.github.io social-media-ethics-automation.github.io
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lonelygirl15. November 2023. Page Version ID: 1186146298. URL: https://en.wikipedia.org/w/index.php?title=Lonelygirl15&oldid=1186146298 (visited on 2023-11-24).
The series initially appeared as a real-life diary but was later revealed to be scripted. It gained attention for blending online storytelling with a YouTube-like platform, helping shape early internet culture. The show explored themes of isolation, conspiracy, and personal identity, and became one of the first to blur the line between reality and fiction in digital media.
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social-media-ethics-automation.github.io social-media-ethics-automation.github.io
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These reactions make sense. Try to imagine the early days of human social life, before we started attaching our welfare to the land in terms of planting crops and building structures designed for permanence. Our nomadic forebears functioned in groups who coordinated in highly specialized ways to ensure the survival of the whole. Although such communities are often pictured as being prehistoric, primitive, and obsolete, we now know that such societies were and are highly sophisticated, often developing and depending on highly specified legal codes, some of which are still in use today in Bedouin communities in North Africa. Other nomadic groups, such as Roma people (which you may have heard derogatorily called ‘gypsies’), live within and around land-based nations and their various borders and laws. To ensure the survival of their ethnicity, cultures, and languages, they depend on being able to trust each other. The nations whose land we are living and studying on here also knew the importance of being able to know who can be trusted. These needs may not always be as obvious in highly individualized societies, like Post-Enlightenment Europe and the United States. The possibility for self-reliance has been created in part by making certain things dependable and institutionalized. You can go get yourself food without feeling like you have to trust anyone because you can just go to the store (which has to adhere to corporate legal requirements) and buy food (the supply of which is made stable by complex networks of growing, manufacturing, and transportation, covered by the assurances of FDA-compliant labeling) from people who work there (and are subject to labor laws and HR regulations, which, if they are not followed, means the staff person does not get paid, so their wellbeing depends on them doing their job). The need to trust other people is obscured by the many institutions that we have created. Institutions have ways, sometimes, of getting around human whims and surprises. But at the end of the day, it is still hugely important to us that we feel clear about who can be trusted, and for what.
It’s interesting to think about how trust was such a fundamental part of survival in nomadic societies, and how that need for trust hasn’t gone away—it’s just evolved into more complex systems in modern life. I never really thought about it that way before, especially with things like buying food. Even though we don’t always feel like we need to trust the person behind the counter, so many systems rely on trust—like laws, regulations, and the people making sure everything runs smoothly. It makes me realize how much we depend on trust in ways we don’t always see.
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social-media-ethics-automation.github.io social-media-ethics-automation.github.io
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Email. November 2023. Page Version ID: 1183374399. URL: https://en.wikipedia.org/w/index.php?title=Email&oldid=1183374399 (visited on 2023-11-24).
Email started in the 1970s and became a big part of communication, both personal and professional. Over time, it’s grown to include attachments, formatting, and spam filtering. It’s super common now, with billions of emails sent daily.
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social-media-ethics-automation.github.io social-media-ethics-automation.github.io
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If you wanted to make a profile to talk about yourself, or to show off your work, you had to create your own personal webpage, which others could visit.
This kind of reminds me of the way my sisters (those born in the 1990s) used to social interact online. I remember seeing them posting or journeying on their own web page, it's called QQ Space. This was the most common platform people used to social online.
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social-media-ethics-automation.github.io social-media-ethics-automation.github.io
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Caroline Delbert. Some People Think 2+2=5, and They’re Right. Popular Mechanics, October 2023. URL:
It explains that in certain situations, like in politics or propaganda, 2+2 can symbolically equal 5 to manipulate or challenge accepted truths.
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social-media-ethics-automation.github.io social-media-ethics-automation.github.io
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Botwatch: for the interest and study of reddit bots. URL: https://www.reddit.com/r/botwatch/ (visited on 2023-11-17).
I think this is interesting because it shows how bots are used in different ways—some for fun, others for more questionable purposes.
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social-media-ethics-automation.github.io social-media-ethics-automation.github.io
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How does allowing bots influence social media sites’ profitability?
I think as for profitability, bots drive more content, more activity, and more time spent on the platform. The more users interact, the more ads they see, and that’s where social media sites make their money. Bots make things happen faster and more frequently, helping the platform stay busy and profitable.
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social-media-ethics-automation.github.io social-media-ethics-automation.github.io
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How often do you hear phrases like “social media isn’t real life”?
I often hearing people talk about this a lot, especially complaining about how other peer's posting life online made them feel left out and anxious, although understanding the fact that people always carefully curated their self-image online.
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social-media-ethics-automation.github.io social-media-ethics-automation.github.io
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“Rational Selfishness”: It is rational to seek your own self-interest above all else. Great feats of engineering happen when brilliant people ruthlessly follow their ambition.
Just like the below text has noted, the ethics framework don't necessarily guarantee moral goodness. Consider a business leader who prioritizes maximizing profits by justifying their decision of exploiting workers. This behavior can contributes to a toxic workplace culture, demonstrating how acting purely out of self-interest can produce morally questionable outcomes. From Ryanne
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