50 Matching Annotations
  1. Aug 2020
  2. Jul 2020
    1. controversial treasurer Harpalus and involves his idiosyn- cratic and perhaps bizarre relationships with TcIralpat, not royal women. If elements similar to those in the stories about Harpalus and cult for women did not recur in other places, about other women, one would tend to at- tribute these stories to his erratic character (or perhaps to hostile tradition about him).

      Had to include him somehow. He sounded too messy not to mention him lol. I learned he had a disability which kept him home instead of going with with childhood friend Alexander into conquering new territories but definitely problematic; stealing money a few times and his relationships in the article. Yeah he's a lot.

    2. Plutarch (Alex. 3.2) cites Eratosthenes for the idea that Olympias herself first told Alexander of his divine sonship and other sources for the view that she rejected the notion.

      This I did not know, I should do further research about that because according to the tales we've read especially the tale starring the Egyptian pharaoh Nectanebo II would suggest otherwise as Olympias was convinced she was impregnated by Amun himself. The plot thickens!

    3. Any life-size statue of a human figure, both because of its size and the distinction that had caused it to be set up, may have alluded to the capacity of human beings to equal the gods through their achievem

      Really like this passage. It's true that people forget that the life size statues do give that 'god-like' feeling. I keep thinking of Carney's great example of the Lincoln memorial which is the definition of larger than life, it makes you feel like he was not only human but 'super' human

    4. The cult of the women connected to these divinely powerful men made them and their power somehow yet more accessible, perhaps by highlighting their sexuality and domesticity, as the Aphrodite equation implies. The existence of these cults suggests a need to imagine power as both male and female, as is implied not only by female cult, but also by the creation of a female royal title and by other changes in the role of royal women in the Hellenistic period.

      This is very important to me as a reader of the article, how can I place this in my own words to convey the thoughts of the author as well as my own because so far, we have been of the same mind as I've read her words. Very interesting, suggesting there's a duality of power instead of power just stemming from the king to the queen and consorts.

    5. , much of the current power of the Viet Nam memorial derives from the personal engagement of those viewing it with the events and people it commemorate

      Useful in correlating the emotion certain images and sculptures can stir up in a viewer. Gonna try it in the analysis.

    6. The monu- ment's emphasis on dynastic rather than individual power suits Philip's priorities better than it does those of his son.

      As we know Alexander was focused on his conquests and I don't recall him ever having made a structure with statues of his family along side him.

    7. the nature of Judaeo-Christian experience that we have had great diffi- culty recognizing as at all religious any belief or practice that departs very far from our Judaeo-Christian norm. Defining a religion in terms of personal belief is an idea that we have imposed on a culture to which it is alien

      I like this passage cause it reminds me that I am viewing the cult culture through my Catholic goggles for lack of a better terminology. To try to make sense of or relate to ruler/dynastic cults with my own religious baggage will only confuse or stunt my understanding of what it actually was and what it meant

    8. Linear categorization should be used cautiously when consider- ing the ways in which Greek peoples connected human and divine nature

      I think what Carney means to say here is that you can't trace all the different categories of ways that in which the Greeks could trace or connect their human nature to the divine linearly. It's a story from here and there and it's not always cut and dry when it comes to the connections to the two worlds.

    9. , cults of royal women earlier than those of Arsinoe Philadelphus in the 270s have been either ignored or mentioned only in passing

      I wonder why that was? Is it because there isn't any substantial evidence? I understand that Carney states they only mentioned in passing but is that because these women were only 'associated' with royal men, were the women not royal themselves?

    10. stelai

      Doing a quick google search, In this age we would call them 'tombstones'. The stelai would commemorate the dead by sometimes depicting a scene from the deceased's life or a mythological scene

    11. (obeisan

      'a gesture expressing deferential respect, such as a bow or curtsy' I believe this is saying that the Harpalus had a genuine love and respect for Glycera to have live with him and to receive curtsies when people passed her giving her that sense of power and importance. Or it could've been that Harpalus was that under her spell, or more bluntly... whipped.

    12. made him wear female dress and perform female tasks like spinning

      So I'm assuming for Heracles to be performing 'female tasks' would be demeaning or demoralizing to the man? I do understand the wearing the female garments as that would more seemingly be emasculating to me other than what I would describe as a menial task

    13. the new Deianira, and (the new) Hera and quotes a line from Cratinus in which she is as- similated to Hera, clearly with negative intent (Per. 24.6). The references to Omphale and Deianira are negative and threatening to male power

      That's the real reason the Queens weren't assimilated to Hera and always made in the image of Aphrodite. Aphrodite was not seen as threatening to the 'male power' as Carney writes. Again, goes back to that Greek mentality that women are inferior and are not to have the same power as men

    14. Phryn

      She was a famous courtesan, there was a famous trial where she was charged with impiety? She was also allegedly the model for the first nude statue of a woman in ancient Greece

    15. here is as yet no certain evidence for the existence of statues of royal women in Mace- donia in the centuries after the death of Philip.3

      I do find that interesting that even after Philip showcasing the royal females part of his dynasty with statues of their own, the tradition did not follow after he was gone.

    16. . By implication, not only Philip, but each of the other four members of the dynasty, was is60cos

      I think having his and the other statues of his family members shown publicly was his cult introduction, whether that was his intent or not

    17. It would be interesting to know when and why the two female statues were moved.

      I can only think that in true Greek fashion, the female statues standing beside the other male ones were deemed unacceptable and due to mounting pressure from others, the statues of Olympias and Eurydice where moved

    18. After Alexander, cults instituted by Greek cities to the Successors developed. Later, dynastic cults administered by the kings them- selves became commonplace, although not in Macedonia proper

      Not in Macedonia proper but in Egypt under the Ptolemaic dynasty was the imperial Alexander the Great cult begun

    19. As Price has argued, ruler cults were about the recognition of the power, often the beneficial or protective power, of a human being over an indi- vidual or a city.

      Interesting that cults had the premise for giving recognition to people who were already in power like Kings and Queens, it's almost like it's another way of asserting their domain over the population

    20. Compar- atively little analysis of the reasons for the existence of female cult has been attempte

      The author basically answers her own questions with the last sentence. Historically men were not writing about the actual power of individual women much. Definitely not at the rate they do with men, and let's not forget it is mostly the Greek 'male' point of view we are getting describing the various ancient civilizations

  3. Jun 2020
  4. clas3209.wordpress.com clas3209.wordpress.com
    1. Accounts of the Foundation of Carthage Appian, Punic Wars, opening passages

      Great material on the accounts but I think we could've added photos if there are any and maybe shorten the passages. Have the reader use the links provided to continue their learning on the different accounts of the punic wars

  5. clas3209.wordpress.com clas3209.wordpress.com
    1. Carthaginians through this observance.”

      There should be some resources listed in this about page. Maybe condense the two large paragraphs into just what's relevant and keep the reader guessing

    1. A view of the historic Meroë pyramids site, in al-Bagrawiya, Sudan

      I do like this page with all the photos but maybe we just focus on the maps here or as Robert mentioned make some focus about the pyramids?

    1. This is an image of a large, two-toned ceramic bottle.

      There are much better (cited!) images in these other tabs than on the main page, maybe we could move these to be the focus on the summary page?

    1. [Source uncertain]

      We could try finding other images pertaining to this page, hopefully find cited works. Like the Professor says above how does the reader know to trust this info?

    2. [Source uncertain

      I see what you mean Karen, we could also reformat the paragraphs, make important facts and anecdotes jump out to the reader to keep their focus and definitely review questions

  6. learn-us-east-1-prod-fleet02-xythos.content.blackboardcdn.com learn-us-east-1-prod-fleet02-xythos.content.blackboardcdn.com
  7. learn-us-east-1-prod-fleet02-xythos.content.blackboardcdn.com learn-us-east-1-prod-fleet02-xythos.content.blackboardcdn.com
    1. The empire was thus like a network of bilateral relationships between the ruling king and the communities in their sphere of power. The links probably had to be renewed or at least confirmed at the accession of a new ruler

      It meant there was open communication between the monarchy and the commonwealth. Sounds almost like a democracy

  8. learn-us-east-1-prod-fleet02-xythos.content.blackboardcdn.com learn-us-east-1-prod-fleet02-xythos.content.blackboardcdn.com
    1. When Alexander sent his10,000older veterans home to Macedoniawith Krateros, he ordered them to leave their native wives and chil-dren behind so as not to cause undue turmoil among the families thatawaited them in Macedonia. But Alexander promised to take care ofthese native families and raise the children as Macedonians.

      That's nice of Alexander to try to keep the peace for the Macedonian families... I guess?? lol

  9. May 2020