34 Matching Annotations
  1. Jul 2024
    1. Not from proud Rome

      They actually did come from Rome. The printers at Rome were trained by Schweinheim and Pannartz, and probably printed between 1469 and 1471. See M. Marx, "On the Date and Appearance of the First Hebrew Books," in Alexander Marx Jubilee Vol. (NY, 1950), 1:481-502.

      The books Amram will discuss here are actually the first DATED Hebrew books.

    1. *

      Z. H. B. 8 : 46. Also cited in in Fuchs and Fuchs-Mansfeld, "Hebrew Typography in the Northern Netherlands," (v.1, Introduction, ff.4): Archives Departementales de Vaucluse E., not. Martin No. 234, fol. 35r.; facsimile in Bernhard Blumenkranz, Gilbert Dahan and Samuel Kerner, Auteurs juifs en France medievale. Leu Oeuvre imprimee, Toulouse, 1975, xv, xvi.

  2. May 2023
    1. *
      Ersch & Gruber 28 : 22.
      

      Allgemeine encyklopädie der wissenschaften und künste in alphabetischer Folge / von genanten Schriftstellern bearbeitet und herausgegeben von J.S. Ersch und J.G. Gruber. (1818-1889)

    2. *

      Ruskin: Praeterita III. 1. "But now that I had a missal of my own and could touch its leaves and tum, and even here and there understand the Latin of it, no girl of seven years old with a new doll is prouder or happier; but the feeling was something between the girl's with the doll and Aladdin's fn a new spirit-slave to build palaces for him with jewel windows. For truly a well illuminated missal is a fairy cathedral full of painted windows, bound together to carry in one's pocket, with the music and the blessing of all its prayers besides. And then followed, of course, the discovery that all beautiful prayers were Catholic, all wise interpretations of the Bible, Catholic; and every manner of Protestant written service whatsoever, either insolently altered corruptions, or washed-out and ground-down rags and debris of the great Catholic collects, litanies and songs of praise." A comparison of the old Hebrew prayer book with its modem substitute, tempts me to cite this opinion of Ruskin with much approval.

      Praeterita : outlines of scenes and thoughts, perhaps worthy of memory in my past life / by John Ruskin.

    3. *

      Ersch & Gruber 28: 22 n. 13. Allgemeine encyklopädie der wissenschaften und künste in alphabetischer Folge / von genanten Schriftstellern bearbeitet und herausgegeben von J.S. Ersch und J.G. Gruber. (1818-1889)

    4. *

      Ersch & Gruber 28: 22. Allgemeine encyklopädie der wissenschaften und künste in alphabetischer Folge / von genanten Schriftstellern bearbeitet und herausgegeben von J.S. Ersch und J.G. Gruber. (1818-1889)

    5. *

      Ersch & Gruber 28: 21. Allgemeine encyklopädie der wissenschaften und künste in alphabetischer Folge / von genanten Schriftstellern bearbeitet und herausgegeben von J.S. Ersch und J.G. Gruber. (1818-1889)

    6. Amador de los Rios

      Author of Estudios históricos, políticos y literarios sobre los judíos de España, published in 1848 by D. Manuel Díaz, Madrid

    7. *

      It is significant that when some of the monasteries were secular ized in Naples in 1860, the government of Italy came into the possession of books and manuscripts, said to be of great value, relating to Hebrew antiquities. (Hebraische Bibliographie 4 : 70). The Jewish Chronicle of London, quoting the 'Educatore lsraelitico', states that a congregational library was discovered in the town of Pitiliano, an obscure place in Tuscany. (Heb. Bib. 4: 119).

    8. never even been attempted

      This is truly, wonderfully untrue now: Scholars like Roberto Bonfils, Shlomo Simonsohn, Benjamin Ravid, and many, many others have filled the field with scholarship and information about the Jews of Italy.

    9. *

      Such as Abraham ibn Daud's "Book of Tradition" (Sefer Hakabbalah), Abraham Zacuto's "Book of Genealogies" (Sefer Yuhasin), Joseph Hacohen's "Chronicles of the Kings of France and Turkey" (Sefer Dibre Hayamim lemalkhe Zarfat umalkhe bet Ottoman Hatogar) and "Vale of Tears" (Emek Habakha), David Gans' "Branch of David" (Zemah David), Gedaliah ibn Yahya's "Chain of Tradition" (Shalshelet Hakabbalah) and Judah ibn Verga's "Rod of Judah" (Shebet Yehudah).

    10. first history of the Jews during the Christian Era

      So many examples that he ignores, but Yosef Ha-Cohen's 16th century Sefer Divre ha-yamim le-malkhe Tsarfat u-malkhe bet Oṭoman (Chronicle of the French and Ottoman kings) is particularly notable.

    11. historical consideration of their people

      There are many, many histories written since then. Salo Baron would publish his monumental Social and Religious History of the Jews half a century later.

  3. Jan 2016