19th century it became commonplace to view modernity as an unending progres
Industrial Revolution, exploitation of the masses for the advancement of tech and the rich.
19th century it became commonplace to view modernity as an unending progres
Industrial Revolution, exploitation of the masses for the advancement of tech and the rich.
encounters nature as raw materials
to be "ordered", humans giving meaning to the world.
The public sphere appears to be opening slowly to encompass technical issues that were formerly viewed as the exclusive preserve of experts
open-source software, public domain, user created apps, Google DOCS?
technology so intimately that our activities have begun to shape its development.
social media, Amazon, dating apps
communities mobilize to make their wishes known
protests, petitions, legislative action
Critical Theory
-humans can change outcome of technology through awareness and choices -tech is controllable and value-laden -frameworks for ways of life -recognized catastrophic consequences, but slightly more optimistic than substantivism. -Sees freedom in tech, but recognized humans need to shape it -efficiency and power of tech to maximize human wellbeing
Substantivism
-specific conceptions of value, value choices according to uses -not merely instrumental -similar to religion, choose use to make life better, technological way of life? -technology triumph over society leading to values such as power and efficiency -Capitalism?
Instrumentalism
-standard modern view -tool to satisfy human needs -technology is neutral -nature as reserves of raw material to be "ordered" by humans -exploitative of resources, animals, and humans -removes theological meanings
Determinism
-technology controls humans and shapes society towards progress, employing advanced knowledge of nature to serve human needs, we adapt to technology -commonly held point of view in social science, Marx-serve human needs but not human controlled -technology is neutral -fairly optimistic view -efficiency as value
The unity of philosophy arises from its function of remedying man's three basic defects: ignorance, vice, and physical weakness. Speculation provides truth; ethics aids virtue; technology sup-ports our bodily needs; recently logic or semantics (including grammar) has been added to philosophy to giveit clarity and elegance of expression.Of these, mechanica is the least in dignity; yet it is integral to philosophy not, as regards its practice but because of the wisdom inherent in it
redemption of sin through work which is now a thing of dignity.
But at that time the concept of "religion" was broadening and spreading from the monastic to the lay life, particularly through channels provided by the newly vitalized groups of regular canons. It was spiritually essential to transfer dignity explicitly from monastic labor to labor in the world outside the cloister.
VIP. Huge change.
De diversis artibus
included instructions for labor.
thelevel of civilization for a time sank so disastrously
Could this be because of the Black Plague? 1347-1351
Martha was intent on how to feed the Lord. This is the day to prepare a feast for the Lor
Have any of you read "A Handmaid's Tale" by Margaret Atwood? This little story clears up some questions I had about the use of the term "Marthas."
actio and intentio
Western view. Both are equal.
he superiority of the contemplative over the active.
Reflective of traditional Greek ideals.
Christianity, by destroying classical animism, brought about a basic change in the attitude toward natural objects and opened the way for their rational and unabashed use for human ends
"Animism, belief in innumerable spiritual beings concerned with human affairs and capable of helping or harming human interests. Animistic beliefs were first competently surveyed by Sir Edward Burnett Tylor in his work Primitive Culture (1871), to which is owed the continued currency of the term. While none of the major world religions are animistic (though they may contain animistic elements), most other religions—e.g., those of tribal peoples—are. For this reason, an ethnographic understanding of animism, based on field studies of tribal peoples, is no less important than a theoretical one, concerned with the nature or origin of religion."
ncluding manual work
The Son of God himself was a carpenter.
cyclical as it is in most religion
Eastern religions are cyclical. think.... reincarnation. In Semitic religions we live one life and live it in honor of God because punishment or redemption awaits us.
“Empirical knowledge did not have to be sought deliberately, but arose naturally from the pursuit of technical trades; the waiting was only for theoretical reflection, which, however, was helped by the fact that there is no single department of physics which calls more urgently for mathematical treatment and lends itself more naturally to itthan mechanics.
this is true in the sciences too. We were aware of something, like electricity, before we knew what laws governed it.
ond among those engaged in the arts and crafts
arts and engineering are kin, not opposites and are given equal prestige
Italian merchants acquired computational methods from their North African counterparts
e.g. Egyptians
The Middle AgesThe scientific and technological heritage of the Egyptian, Greek, Roman, and Mesopotamian civilizations of antiquity was in part preserved and continued by the Byzantine and Arabic scholars. Arabichere includes Arab and other scholars of the Near and Middle East, Northern Africa, and Moslem Spain, where Arabic was the scientific language. From its beginnings, Islam encouraged the study of the sky and the earth to find proofs of one's faith (Arnaldez and Massignon, 1963, p. 385). “Arabian schools were organized on the pattern of the Greek, publishing commentaries, encyclopaedias, dictionaries and scientific manuals. The scholars versed in more than one science if not in all, . . . were the rule rather than the exception” (p. 386). The best known of these encyclopedic minds were the Persian physician and philosopher Avicenna (980–1037 A.D.) and al-Biruni (973–1048 A.D., probably born in Uzbekistan). The Moslem scholars elaborated algebra and passed on Hindu-Arabic numerals from India (p. 407). Like the Romans, the Arabs absorbed the technological knowledge of the peoples they conquered and disseminated this knowledge over their empires, innovating, but not generating a technological revolution of their own.In Europe proper, the period from the end of classical times following the collapse of Rome to beginning of the eleventh century is commonly referred to as the Early Middle Ages or the Dark Ages. The term Dark Agessuggests a darkening relative to Greek and Roman antiquity and in many ways is misleading. The so-called barbaric invaders had already achieved an iron-age culture and had access to the technology of the Roman Empire. The principal regression relative to Greece and Rome was the collapse of an elaborate city-state culture. With the collapse of Greece and Rome, literacy in Europe outside of Byzantium retreated significantly.The principal developments in technology during the early Middle Ages, between the collapse of Rome and the eleventh century, appear to have been the introduction of the heavy iron plow in northern and western Europe; the horse harness, which allowed the replacement of oxen by horses for plowing; and triennial crop rotation and fertilization with marl. These innovations caused a rapid increase in population and an agricultural surplus that permitted the growth of towns (Hilton and Sawyer, 1963; White, 1962; Anderson, 1974, pp. 182–83).White put a technological determinist explanation for the specific direction of the development of feudalism in Europe forth in his influential Medieval Technology and Social Change(1962). White asserts that the introduction of the foot-stirrup in the Frankish kingdom of the eighth century immediately changed the nature of warfare. A mounted knight could deliver a strong blow with a lance, and cavalry replaced foot soldiers as the main fighting force. Since “mounted warriors could only be maintained in large numbers by landed endowment, . . . [the] estates of the Church were . . . seized and handed over to an enlarged body of followers on condition that they serve him on horseback. . . . Protofeudal and seignorial elements had, of course, saturated the very fluid Celtic, Germanic, late Roman, and Merovingian societies; but the need for cavalry . . . precipitated and crystallized these anticipations to form medieval feudalism” (pp. 4–5).Hilton and Sawyer (1963) criticize White's technological determinism as being methodologically at fault, the conclusions based on it not standing up to the historical evidence. They show that the stirrup was not a new arrival in Europe, but reached Europe well before the eighth century and that a complete change in Frankish weapons did not take place at that time—despite the stirrup, mounted shock troops did not become the rule in the eighth century.Cultural, economic, and environmental factors all interact with technology to affect the rate of historical change
A holistic approach is needed to explain societal evolution. It is so easy to focus on one thing, but like the scholars of the Arabic cultures it is necessary to be aware of all facets. I REALLY didn't mean to highlight everything above!!!!!!
echnological determinism
This is a theory which is true some of the time under certain sets of conditions. But there are exceptions, like the Mbuti.
warfare.
Thoughts. Humans went from agriculture directly into development of tech for warfare... Does this have to do with acquiring and protecting resources... If there is s surplus why did we need warfare... Does it come down to simple greed???
introduction of the heavy iron plow in northern and western Europe; the horse harness, which allowed the replacement of oxen by horses for plowing; and triennial crop rotation and fertilization
Innovations here are still related to agriculture. Still in the "wood-water" stage according to Mumford in our first reading by Nye. Soon we see society move into the next stage of coal-iron. Even though Mumford's theory is refuted it holds somewhat true here.
generating a technological revolution of their own.
Similar to the outcome of the Greeks.
Islam encouraged the study of the sky and the eart
This is interesting, because I've always thought of the Semitic religions to be very restricting.
scholars versed in more than one science if not in all
In modern age scholars and scientists specialize in one field. This is why I think a liberal arts education is so important. A well rounded person learns a little bit of everything.
“right way”
Here again is the idea of Theory of Form, from Plato. Everything has an ideal form and we strive to create things in it's image.<br> https://www.youtube.com/watch?v=MgotDFs6cdE
philosophy of technology begins with the Greeks
I was thinking about our last reading and I realized this is because the Greeks has slave labor, which met their subsistence needs. Therefor, they had the time and the nutrition to be able to think much deeper into things than they would have before. all that thinking and they still justified slavery...
e humans are not the masters of nature but work with its potentials to bring a meaningful world to fruition.
We must work within the laws of nature, but with the laws of nature we can surpass human limitations governed by nature. Medicine, space flight, diving to the bottom of the ocean... This that usually limit us are possible.
thing exists in an ideal realm prior to the thing itself
This brought to mind Plato's Theory of Form. It is a very practical idea, imagine the perfect form and model it after that. Like a diagram.
Some men are by nature free, and others slaves, and that for these latter slavery is both expedient and right
This was a surprise to read. I've always thought of the Greeks as more enlightened. This has been a theme in Colonialization and even in modern society where our current Commander-in-Cheeto. Er... Chief. He can justify quality of human by the color of one's skin. I could go on after tonights State of the Union... I'm just scared to lose the rights we've gained. My right to marry...
The country's topography and agriculture required a vast network of waterworks for flood protection and irrigation, especially for wet rice cultivation, anda far-flung canal system whereby the tax grain could be brought to granary centers and to the capital.
Technology brought about by necessity opposed to technology that is there and then taken advantage of.
“There is nothing in Chinese history resembling the conception of a mayor or burgomaster, alderman, councillors, masters and journeymen of guilds, or any of those civic individuals who played such a large part in the development of city institutionsin the west”
There is a very different philosophy in the East. Western society focuses on the individual and Eastern society focuses on the whole of a community system.
stratification through control over the productive resources
This makes me thing of modern capitalism.
Sedentary settlements
When groups of people became sedentary we start to have a record of related disease. I found an interesting clip about this: https://www.smithsonianchannel.com/videos/why-the-shift-to-farming-ruined-this-ancient-citys-health/57019?an=latest
The close cooperation of women and men in the hunt and the division of labor between them are reinforced in their hunting songs, which are always sung in round form, utilizing a technique that recreates the cooperative patterns required by the hunt. The other major types of song, the foraging song and the death song, also reinforce the appropriate patterns for the corresponding activity. Except for the lullaby, none of the songs can be produced by a single singer. The ritualistic character of the singing suggests that this art form is viewed as a necessary component of the hunt itself.
This reminds me of collaborative slave songs in the Confederate States. Of which gospel and then blues came to be. We still have threads of collective songs. Hymns.
acquisitive
I never took the time to consider humans to be any other way than aggressive and greedy on a whole. It is sad, but it seems so deeply ingrained in our societies it is hard to imagine a different way of being for the human race. I always thought there were a few good people though. This really makes me reconsider my ideas.
evotes a section to the history of science but scatters books on technological historythroughmany departments, including sociology, cultural studies, women's studies, history, media, anthropology, transportation, and do-it-yourself
This may be because humans and technology are inseparable.
hierarchy of knowledge that stretched in an ascending scale from the crafts to the sciences, moving from the physical to the intellectual. T
The definition of "technology" has evolved in human culture. It is a spectrum. Some cultured valued one meaning over another but its all the creation of things to improve human life.
small story.
creating a story means a knowledge or awareness of cause and effect, a sense of passing time or change, and the ability to imagine multiple possible outcomes. These skills are the same when inventing a tool.
human nature" but inseparable from it.
We are dependent on a physical level AND an emotional level. Our minds are also adapting to the use of smart phones. Our attention spans are statistically shorter and we have a growing dependence on technologies to perform some very basic survival skills.
Birds construct nests.
I have read some studies about female ravens that construct hooks from wire to "fish" meat out of test tubes.
https://news.nationalgeographic.com/news/2002/08/0808_020808_crow.html
humans
if we lost our humanness we become only cold logic.
n
on some level we have already merged with machines.