6 Matching Annotations
  1. Dec 2018
    1. lly. However, it cannot be reduced to a global answer, nor a historical answer. To do so is to use colonization metaphorically. “What is colonization?”must be answered specifically, with attention to the colonial apparatus that is assembled to order the relationships between particular peoples, lands, the ‘natural world’, and ‘civilization’. Colonialism is marked by its speci

      I'm not sure I agree with the author entirely here. I feel like this statement is underselling the importance of understanding colonial ideas in a society. I also saw this idea in the criticism against "freeing the mind" from colonialism earlier in this article. I think both of these ideas are fundamentally important when we talk about current systems of pushing against colonialist structures. Obviously every situation is different, but I think the author could spent more time emphasizing the importance of historical structures when addressing colonialism.

    2. Furthermore, the postcolonial pursuit of resources is fundamentally an anthropocentric model, as land, water, air, animals, and plants are never able to become postcolonial;they remain objects to be exploited by the empowered postcolonial subject.

      This reminds me of resource extraction in recently independent countries in Africa and Asia. These countries are abused by financial stronger countries in order to extract resources. The wealthier colonizing countries continue to gain natural resources and the colonized countries face environmental degradation. I see similarities to that idea in this paragraph.

    3. project. “[S]hifting lines of the international division of labor” (Spivak, 1985, p.84) bisect the very category of labor into caste-like bodies built for work on one hand and rewardable citizen-workers on the other. Some labor becomes settler, while excess labor becomes enslavable, criminal, murderable.

      This section reminds me of an article that we read for my Indian Ocean Worlds history class. The article Forced laborers and their resistance in Java under Japanese military rule, 1942–45 by Shigeru Sato describes the use of Javanese people as forced labor in World War ll and how they pushed back against this oppression. In both classes, people are viewed as labor resources that can be exploited by a colonial power. The Javanese are sent by train across the country to grow rice, and build infrastructure projects. The removal and forced labor are pushed back against by working slowly and running away. This designation of oppressed people as labor is line that can be drawn across colonial regimes.

  2. Nov 2018
    1. This climate, and the policies and teaching practices resulting from it, has the quite explicit goal of creating a monocultural and monolingual society based on White, mid-dle-class norms of language and cultural being.

      This sounds like a classic "do you practice what you preach?" situation with education in America. We are taught that this country is the melting pot of the world, a community of immigrants and we should celebrate this background. But at the same time our education system pushes ideas like those highlighted here that work to make this country monocultural and monolingual. You can't have both, it's about time the education system starting teaching to the mixing pot and not the person standing overhead mixing.

    2. I question the usefulness of “responsive” and “rele-vant”—like the term “tolerance” in multicultural education and training, neither term goes far enough.

      It is interesting that these articles/books that we have read for this class are so tied up in simply things like phasing. Brown vs Board is completely related to this idea as are many of the other articles that we have read. I think this fight over wording shows the impact of the US government on our education system. If we worked within a system that was flexible and adapted to changing needs and cultures. We could argue less about wording. Instead, when politicians and judges get involved with writing out important education policy discussions it becomes less about the students. Instead of looking at the problems that currently exist in our schools and addressing them, better yet giving the schools the resources they need to do so. Politicians maintain their power over them by cutting funding, fighting over language and telling teachers what they can and can't teach. I believe we must schools more power to address the challenges they face.

    3. From federal “Indian schools” with their goal of forcibly stripping Native languages and cultures from Indigenous American students and communities (reviewed and critiqued in Lomawaima & McCarty, 2006), to the “culture of poverty” research of the 1960s and 1970s (Jensen, 1969, is an infamous example of such research) with the view that the home cultures and communities of poor students of color were bankrupt of any language and cultural practices of value in schools and society

      This is paragraph related to the stripping of resources away from a non-dominant culture got me thinking about the relationships between cultural resource stripping and natural resource stripping from an underrepresented group. Both of these ideas occur on the local and global stage. I want to explore the impacts of impoverished resource rich countries. I video posted below describes the conditions that created these discrepancies. The most resource rich countries are growing slowest. I see a similar trend in education. The people with the richest cultural history are the most negatively impacted by the US education system. I think it's an interesting comparison to look. Especially when we discuss how to push back against these issues, drawing cultural connections is great place to start. https://www.youtube.com/watch?v=IvW0kcajWKk