The tear gascame 30 seconds later.
It seemed that with all the previous events that happened with hockey and the fans in Canada the police were ready to stop any possible chance of violence once again.
The tear gascame 30 seconds later.
It seemed that with all the previous events that happened with hockey and the fans in Canada the police were ready to stop any possible chance of violence once again.
Campbell stuck out his hand. He got a slap in theface. Retired Red Wings tough guy Jimmy Orlando had spotted thefan heading toward Campbell and bounded from his seat inpursuit. An instant after the slap, Orlando spun the fan aroundand socked him in the jaw, scattering teeth like jujubes.
How could this fan believe that was a good idea in the first place.
Three days later Campbell suspendedRichard for the Canadiens' three remaining regular-season gamesand the entire playoffs. Montreal was aghast.
This seems reasonable for all the trouble the player costs the game and the surrounding areas he plays in.
No athlete has embodied the soul of a city and the spirit of itspeople as Richard did in the 1940s and '50s in Montreal, my homefor the past 21 years.
It seemed like if this guy was playing everybody wanted to watch.
hat yielded the requisite fires, shatteredwindows, looted stores, overturned cars and 137 arrests
I don't understand why people do this over sports it is just immature and classless.
They want to arrest Richard for assault, to throw him in jail for the night.
How could the police arrest him for fighting when everybody else was too.
The crowd, on its feet, cannot believe the madness before them
I know when I go to hockey games I always want to see fights.
Then Richard snatches a stick from the ice and swings it wildly at Laycoe. He cuts him below the eye.
I am just wondering how all of this is able happen with out anybody stopping them from betting the heck out of each other.
Incensed, Richard swings his stick with two-fisted fury at Laycoe. He hits him with such force across the shoulders that his stick splinters. Laycoe sheds his gloves and rushes at Richard, who drops his gloves. The two thrash at one another with their fists.
Although hockey is not all violence as it was these events definitely showed the rougher side of hockey.
This is their 14th and final meeting of the regular season, plenty of games to enflame the animosity between the two teams, but what’s about to happen is even more personal
Since hockey is such a physical sport and you are constantly seeing the same players tensions tend to flare especially when hockey involves a lot of hitting.
Bruins defender Hal Laycoe had another of his endless run-ins with Richard, leaving the Habs' star cut on the head after a high stick. A brawl ensued, and the Rocket broke his CCM stick over Laycoe's back.
Hockey is a brutal sport and this perfectly describe how players tortured each other and it was brutal.
He was a talent so large that Conn Smythe, owner of the Toronto Maple Leafs, offered a million dollars to the Canadiens for him (about $10 million today)
Hockey has grown when it comes to payment. Players get paid so much more now a days.
Many of them hated each other with the type of passion only love can understand
Its hard to say what the players really experienced but sports brings passion out of people.
Sticks were high, fists flew, blood often smeared the ice, and the owners thought this was all manly and a great way to sell tickets.
Honestly when watching hockey the fights are pretty fun to watch
it was crucial to know how violent the National Hockey League was in those days.
Hockey now a days is totally different from how it used to be. The violence that was in hockey was incredible. Guys tried to hurt each other every game. Where no there are so many rules in place to keep players safe.
"Nor have you, Mr. Chapdelaine. But your daughter, that is a different story; she is not the same, yet I should have known her at once."
All the men are wanting to meet the daughter of Mr. Chapdelaine because she is so beautiful.
"Good day to you, Mr. Chapdelaine. Good day, Miss Maria. I am in great luck at meeting you, since your farm is so high up the river and I don't often come this way myself."
already they have talked about this man and his daughter multiple times and how far they live away from the village it seems like this will important later on in the story.
Little by little the groups before the church dissolved. Some returned to their houses, after picking up all the news that was going; others, before departing, were for spending an hour in one of the two gathering places of the village; the curé's house or the general store. Those who came from the back concessions, stretching along the very border of the forest, one by one untied their horses from the row and brought their sleighs to the foot of the steps for their women and children.
It seems that every Sunday the whole town meets to hear the weekly news then they all disperse and go back to their homes and do things that they need to do.
The item was received without interest. Peribonka farmers are not particular about correcting their boundaries to gain or lose a few square feet, since the most enterprising among them have still two-thirds of their grants to clear,—endless acres of woodland and swamp to reclaim.
A new farmer is coming into to the town but it does not seem to affect the others at all
But as the men and boys passed through the doorway and gathered in knots on the broad steps, their cheery salutations, the chaff flung from group to group, the continual interchange of talk, merry or sober, at once disclosed the unquenchable joyousness of a people ever filled with laughter and good humour
Even though people were not happy about the recent storm once the men and boys entered the church feeling shave changed dramatically.
Another time, he was seen to be present at an assembly that we held in regard to means for advancing the Faith in these countries,—when he appeared, strengthening us with his courage, and filling us with his light, and with the spirit of God with which he was completely invested.
The father appeared in the people that were still alive to bring courage to the people.
He is the first of our Society who has died in this Mission of the Hurons. He was a native of Dieppe, being born of very honest and worthy parents,; He seemed to have been born only for the salvation of these Peoples, and had no stronger desire than to die for them
The father was born to worthy people and his birth in their eyes was to be the salvation of many people even if it meant being killed for them for them.
It was fourteen years during which this good Father had been working in this Mission of the Hurons,—with an indefatigable care, a generous courage in enterprises, an insurmountable patience, and an unalterable meekness; and with a charity which knew how to excuse everything, bear everything, and love every one. His humility was sincere; his obedience was thorough, and always ready to endure all and to do all.
The Father was pure and committed to Christianity even until his death by the barbarians
It was then that those Barbarians rushed upon him with as much rage as if he alone had been the object of their hatred. They strip him naked, they exercise [page 91] upon him a thousand indignities; and there was hardly any one who did not try to assume the glory of having given him the final blow, even on seeing him dead
The natives were such savages that they killed a man and stripped him naked. Every last one of them wanted to hit him last until he was dead.
The enemy was warned that the Christians had betaken themselves, in very great number, into the Church, and that it was the easiest and the richest prey that he could have hoped for; he hastens thither, with barbarous howls and stunning yells. At the noise of these approaches, " Flee, my Brothers," said the Father to his new Christians, " and bear with you your faith even to the last sigh. As for me " (he added), " I must face death here, as long as I shall see here any soul to be gained for Heaven;
In the brink of war the Christians still prayed right before the battles started.
On the 16th and 17th, the Abnakiois arrived, to the number of 30; they are notified that they are not to come again, and that their goods will be plundered if they return
When they got to this land they were not welcomed and were told not to come again or their things would be taken.
At the feast of the Dead, which takes place about every twelve years, the souls quit the cemeteries, and in the opinion of some are changed into Turtledoves, which they pursue later in the woods, with bow and arrow, to broil and eat
If the souls leave the cemeteries and turn into doves why do these people eat the doves that they think hold their people?
I declare that these things have served only to confirm me the more in my vocation; that I feel myself more carried away than ever by my affection for New France, and that I bear a holy jealousy [67] towards those who are already enduring all these sufferings; all these labors seem to me nothing, in comparison with what I am willing to endure for God; if I knew a place under Heaven where there was yet more to be suffered, I would go there.
These people are willing to do anything even if it means suffering for God.
We shall receive you in a Hut, so mean that I have scarcely found in France one wretched enough to compare it with; that is how you will be lodged
Why would people leave there place in France to move to New France to live in a hut?
because they. promise, to turn aside the misfortunes with which Heaven threatens them
Why are they so concerned with the heavens. It seems as if that is everything to them anything that will or will not happen is in the hands of the heavens.
You can judge," they say, " how much we approve your talk, seeing we willingly listen to it, without contradiction, and permit you to baptize our children.
It seems to me that they do not care if people are judging them because what they are doing is not forced. They are willing to listen.