9 Matching Annotations
  1. Mar 2026
    1. Via, Pecunia! when she’s run and gone And fled, and dead, then will I fetch her again With aqua vita, out of an old hogshead! While there are lees of wine, or dregs of beer, I’ll never want her! Coin her out of cobwebs, Dust, but I’ll have her! raise wool upon egg-shells, Sir, and make grass grow out of marrow-bones, To make her come! B. Jonson.

      Excerpt from Ben Johnson's play, "The Devil is an Ass". Spoken by the character Mammon, this dialogue expresses the desire to regain lost wages at any cost- in short, the highest of high-stakes greed. The inclusion of Latin vocabulary is meant to expand upon the pathos of the piece, in the original play.

    2. $1,500

      That is, approximately $40,000 in 2026. In 1873, land was much more plentiful and there was far less demand (land was worth roughly $1-$15 per acre). The following offer of $3,000 in 1873, would be worth approximately $80,000 in 2026.

    3. Il veut faire secher de la neige au four et la vendre pour du sel blanc.

      "He would dry snow in the oven, to sell it for table salt." An old, French proverb which describes a person's futile endeavor. The earliest source of this quote, is author Joseph-Marie Quérard's "Les Supercheries littéraires dévoilées".

  2. Feb 2026
    1. as if they had fairly gained the other side of the river

      A reference to the earlier "Jordan's Banks"; during the Israelites' exodus out of Egypt, they had to cross the Jordan river during a high tide, about 3,000 feet. But when the priests crossed with the ark, the river stopped up behind them, so that the Israelites walked on dry ground (ref. Joshua 3:15-17).

    2. “O, I’m going to glory,—won’t you come along with me? Don’t you see the angels beck’ning, and a calling me away? Don’t you see the golden city and the everlasting day?”

      Does not appear to be a real hymn, but shares lyrics and themes with "I'm Going Home to Glory". This hymn holds less merit in a religious sense and is moreso a representation of African American oral tradition.

    3. “Die on the field of battle, Die on the field of battle, Glory in my soul.”

      A real Christian hymn depicting valorous martyrs who stand in the face of evil and persecution; seen by many (African-) Americans in the 19th century as a song of hope and victory.

  3. Jan 2026
    1. It was here that Col. Harney, a United States officer, whipped a slave woman to death

      In the June of 1834, Colonel William S. Harney beat an African American slave woman named Hannah with a piece of rawhide, after suspecting her of stealing the keys to his office in the Jefferson Barracks military post in Lemay, MO. She died three days later, and a coroner ruled her death as resulting from the injuries sustained by Col. Harney. Despite attempting to flee the state and being indicted on a murder charge by a grand jury, he was later acquitted.

    2. demagogue

      "(n.) a political leader who seeks support by appealing to the desires and prejudices of ordinary people rather than by using rational argument." - Oxford Languages

    3. J.C. Hathaway.

      Joseph Comstock Hathaway (1810-1873); a New York abolitionist who contributed to this narrative with his letter, meant as an introduction to the tone that Brown's narrative was going to set. Hathaway served as an outspoken member of the Anti-Slavery Society, socially tied to the Farmington Quakers and maintaining a particular friendship with Frederick Douglass.