Rawls’s

left-wing policy

organic food rose

The story of anti-genderism in CEE isnot simply about the power of the Catholic Church in countries like Poland, Croatia,or Slovenia, but also about intense collaboration between the most conservative forceswithin the Church and the nationalist groups in the respective countries.

religious polarization

Framing of Religious Ideology:

online polarization

he impact of international influences, such as Saudifunding for madrassas, on sectarian politics remains underexplored.

Through a methodological lens informed by Van Dijk (2009) and Wodak (2001), this researchunderscores the role of manifestos in reinforcing or challenging the dominant religiousnarratives.

For instance, while manifestos may advocate for minority rights, they simultaneouslyreinforce the supremacy of Islam, reflecting broader societal and political tensions.

N’s 2018 manife

instruments for shaping public discourse

To what extent d

idual thinks of the other (op

e survey will contain

how might democratic systems of government, like utopian ideals, beunderstood in the sense of perpetual works in progress that can thus never be fully realised inan “ultimate” form?

y kind of democracy becomes fundamentally unnecessar

hese two features exclude today’s leftist movements, which almostsystematically defend cultural liberalism and largely advance an inclusive definition ofthe nation.

mind so open that it was an-chored by no assumptions, no convictions of the kind that order and stabi-lize perception, would be a mind without gestalt and therefore without thecapacity of keeping anything in.

everything wesayimpingesontheworldinwaysindistinguishable fromtheeffectsofphysicalaction,we musttakeresponsibilityforour verbalperformances—allofthem—andnotassumethattheyarebeing takencaresof byaclauseintheConstitution.

expres-sion,asanactivityandavalue,hasapureformthatisalwaysindangerofbeingcompromisedbytheurgingsofspecialinterestcommunities;butindependentlyofacommunitycontextinformedbyinterest(thatis,pur-pose),expressionwouldbeatonceinconceivableand unintelligible.

ree speech,in short, is not an independent value but a political prize, and if that prizehas been captured by a politics opposed to yours, it can no longer be in-voked in ways that further your purposes, for it is now an obstacle to thosepurposes.

Thediscovery of the book installs the sign of appropriate representation: theword of God, truth, art creates the conditions for a beginning, a practice ofhistory and narrative.

To be a colonial was to know a kind of security; it was to inhabit afixed world

as a sign that they are clean, and rid of their sins.

and, through thatrepetition, so triumphantly inaugurates a literature of empire

We must either deliberately oppose it, or draw back under colorof not understanding it, in order to feel out on all sides how it is lodgedin its author

unless he can derive from that experience the meansof forming his judgment and can make us aware that he has become wiserin the practice of his art.

their dexterity attacks and overpowers our senses, but it does not shakeour belief at all.

At every opposition we do not considerwhether it is just, but, right or wrong, how we can get rid of it

ll such idle fancies,which are in credit around us, deserve at least to be listened to

The study of books is a languishing and feeble activity that givesno heat, whereas discussion teaches and exercises us at the same time

London became the focus of wealthy Victorians’ growing anx-ieties about the unregenerate poor, variously described as the “dangerous”or “ragged” classes, the “casual poor,” or the “residuum.

Inthemappingofprogress,imagesof“archaic”time—thatis,non-Europeantime—weresystematicallyevokedtoidentifywhat washistoricallynewaboutindustrialmodernity.

All too often, Enlightenment metaphysics presented knowledge as arelation of power between two gendered spaces, articulated by a journeyand a technology of conversion: the male penetration and exposure of aveiled, female interior; and the aggressive conversion of its “secrets” into avisible, male science of the surface.

In general,opinions contrary to those commonly received can only obtain a hearingby studied moderation of language, and the most cautious avoidance ofunnecessary offence, from which they hardly ever deviate even in a slightdegree without losing ground: while unmeasured vituperation employedon the side of the prevailing opinion really does deter people from pro-fessing contrary opinions, and from listening to those who profess them

Each of these modes of thinking derivesits utility from the deficiencies of the other;

the teachers of mankind endeavouring to provide a substitutefor it; some contrivance for making the difficulties of the question aspresent to the learner’s consciousness, as if they were pressed upon himby a dissentient champion, eager for his conversion

with acquiescence, which are received as truisms, yet of which most

they believe these doctrines just up to the point to which it isusual to act upon them

He must be able to hear them frompersons who actually believe them; who defend them in earnest, and dotheir very utmost for them. He must know them in their most plausibleand persuasive form; he must feel the whole force of the difficulty whichthe true view of the subject has to encounter and dispose of; else he willnever really possess himself of the portion of truth which meets andremoves that difficulty

Because it has been his practice to listen to all that could besaid against him

which is struggling - not verysuccessfully - to catch up with "the West

Our ideas of "East" and "West" have never been freeof myth and fantasy, and even to this day they are not primarily ideasabout place and geography.

Another aspect of the topic of free speech rarely mentionedis that in a climate where people do not feel able to expresstheir views, or are actively prevented from doing so, it maynot be possible simply to internalize the illicit view.

Laws and policies are not legitimateunless they have been adopted through ademocratic process, and a process is notdemocratic if government has preventedanyone from expressing his convictions aboutwhat those laws and policies should be.

but are oftenpresented in novels, poems, lms, cartoons, and lyrics

Further, the Sudanese people will know that there is a great deal ofmoney waiting to be turned over to them if they can replace the regimethat is looting their resources with a minimally decent, unified govern-ment.

to destroy.

This mere existence, that is, all thatwhich is mysteriously given us by birth

Because only savages have nothing more to fall back upon than theminimum fact of their human origin, people cling to their nationality all themore desperately when they have lost the rights and protection that suchnationality once gave them.

he human being who has losthis place in a community, his political status in the struggle of his time, andthe legal personality which makes his actions and part of his destiny a con-sistent whole, is left with those qualities which usually can become articulateonly in the sphere of private life and must remain unqualified, mere exist-ence in all matters of public concern.

that's the way they are,

The social panorama is destructured; values are flaunted,crushed, emptied.

The Third World ought not to be content todefine itself in the terms of values which have preceded it.

The colonial world is aManichean world

yet he is the bringer of violence into the homeand into the mind of the native