74 Matching Annotations
  1. Aug 2021
    1. a “more excellent way.”

      This just reminds me of the ideology Western countries have about their need to "fix"people and make them more civilized.

    2. God has been good to us in bringing us to this country and placing us in the hands of Christians

      I wonder if Omar converted to Christianity as a way to almost show gratitude because majority of the principles between Islam and Christianity are similar.

    3. , do you have, do you ,ha:e ~::he of North Ca~olina: do you have, do ~u a good generat10n that fears Allah y -~=-:..=" _SO llli!.Ch?

      Honestly feel as though this question is still relevant enough to be asked today to Muslims in America

    4. Yee you are seldom thankful."

      Constant gratitude is an important principle in Islam. There is always a fine line between being well off/success and struggling. Thus we should always remain thankful for the blessing that we are used to having such as our health, family, friends, and financial stability.

    5. But those that fear their Lord although they cannot see Hi~ shall be forgiven and richly rewarded.

      This reminds me of something I read in the Quran which read along the lines of "belief only carries faith so long as the reality remains hidden. When it is revealed to mankind what the true purpose of this life then saying you believe will carry no weight. Similar to how when you study for a test that knowledge you are memorizing will only be valuable when you are sitting in the classroom taking the test. After, when the answer key is shown your answers even if you changed to the correct choices won't change what you said on the test.

    6. In the name of God, the merciful, the compassionate.2 May God bless our Lord (sayyidina)3 Mohammad:

      Direct translation of Bismiallah an invocation that Muslims use before they read Quran or do any other tasks. Simply a way of asking God for help in whatever you're about to do.

    1. Judgment Day:

      In Islam patience is often the cure prescribed for the many trials of this world and the Day of Judgement is an example how having patience in this world will lead to success in the next.

    2. While Christian slavers evoked divine providence to justify slavery, 'Umar invoked God's mulk to endure slavery. The slave and the slaver met on the plain of providence and held each other accountable before God.

      This is really powerful

    3. Jesus and the Trinity

      Does Christianity have elements of polytheism? In the Holy Trinity Father, Son and the Holy Spirit each is classified as its own separate entity yet a whole. Jesus is the son of God, a prophet but revered as God also. I have always heard people pray or thank Jesus as if he was another deity yet it is always contrasted by the fact that he is God's son. I have never gotten a full grasp of the concept.

    4. t the same time, her com-memoration of the day with bread baking connects her to her immediate community. Ryna's adaptation of the Friday prayer, which normally brings individual Muslims into congregational relation, brought Ryna religiously into a communal relation with a Muslim umma that was physically absent and into a communal relation with her local non-Muslim cohort.

      It said that prayer in congregation gives each Muslim who does so 27 times more blessings than if each had prayer alone. It is an obligation on Muslim men to go to the Friday prayer if able ad optional but encouraged for women.

    5. When a Muslim performs these acts individu-ally, knowing that Muslims in other parts of the world are carrying out the same acts in more or less the same fashion and around the same time, they not only bring themselves physically and religiously into relation

      Referencing the ummah or the community of Muslims around the world.

    6. Abstinence from alcohol and pork

      Alcohol is prohibited in Islam due to the extent to which is alters your state of mind and behavior not to mention the bodily damage it can do. Pork is also prohibited as it is quoted in the Quran to be a filthy animal which should not be consumed.

    7. When Job was asked by his English patrons to sit for a por-trait, he at first refused given Islamic sensibilities toward the portrayal of human images as a potential form of idolatry

      This is why there are no pictures of the Prophet Muhammad peace be upon him face as he wanted to avoid any forms of idolatry or shirk (associating partners with God). Committing shirk is one of the major if not the biggest sin in Islam.

    1. "Friday wuz duh day she call huh prayuh day."

      Fridays are the holy days for Muslims where there is a congregational prayer similar to Sundays in the Christian faith.

    2. hat the host society would allow Muslims to assemble, for example, to pray. Nevertheless, evidence suggests that such assemblies in fact took place

      This is new and surprising information to me I did not expect there to be such a heavy Islamic presence in the South during the slave trade.

    3. jihad

      This word is always thrown around in the media but most people don't truly understand what this means. The word jihad simply means struggle. Whether that be religious, financial, or emotionally it is not confined to the struggles of persecution. Media outlets have created a negative connotation for this word that tends to scare non Muslims.

    4. "the most religious man. that he had ever known"

      I think the term religious is ever changing depending on who we surround ourselves with and our own perceptions. In today's society Muslims who pray five times a day are deemed extremely religious however, that obligation is the bare minimum required of all Muslims. Everybody struggles in their belief regardless of their denomination and the most important part of religion is sincerity/intention. People should always strive to do their best whether thats completing the bare minimum or going above and beyond, this is all subjective.

    5. Many Muslims struggled not only to preserve their traditions but also to pass them on to their progeny.

      This is a struggle today still in this country and many others. The influences from our environments can either encourage or deter us from the staying true our values and core beliefs.

    6. in fact, Muslim amulets, often containing Qur'anic inscriptions encased in sealed pouches, were very popular among non-Muslim populations,

      I see a lot of this in jewelry today where influence from Islamic or Muslim countries has become a trend. The evil eye for example popular in Iran and Sufisim has now become a trendy pattern in fashion and jewelry.

    7. Although she became very active in the Sunday school, it is possible that, because she fre-quently retreated into the woods to pray, she was also practicing Islam, since she would have had no reason to continue her clandestine activities unless she was praying something other than Christian prayers.

      Persecution was present in the early days of Islam where Muslims would pray and gather in secret. At that time death was also a possible punishment for disobeying the Pagan rule.

    8. he progeny of African-born Muslims (who tended to restrict their social interactions with non-Muslims)

      This type of behavior is human nature as people tend to stick with those who are similar and comfortable with them. However, Islam encourages respect and inclusivity with neighbors and communities regardless of their faith.

    9. Makari bears a relationship to amulets

      This looks like its referencing a taweez which are amulets filled with scriptures of the Quran worn for protection. These are very common in South Asia and amoung the Sufi denomination in Islam.

    10. Margaret also wore a head covering that extended to her shoulders, a practice emulated by Katie

      The way Muslim women dress has always been a topic of conversation and conflict in some countries. European nations such as France have extremely rigid views on the modesty Muslim women must have with clothing. So much to the extent of banning burqaas and niqabs. However, in Christianity nuns are always dressed with the same guidelines in place as Muslim women yet not many people try to challenge this.

    11. Ben Sullivan (Bilal ibn Sulayman?

      It is interesting to see the change of the name from Bilal ibn Sulayman to Ben Sullivan. I think this represents the beginning of Western and Christian influence on African and other minority communities.

    12. hich would suggest that one or both of the parents were Muslim.

      Although names are very indicative of our origin and identity it is always not as simple. Many people name their kids religious or cultural names from a culture they don't identify with solely for the reason that they like it. Our name usually is a good indicator of our religious and ethnic background but we have to take everything with a grain of salt.

    13. n North Carolina in 1808, roo dollars was offered for the apprehension of Arthur Howe, a white man who had taken away enslaved Mustapha, com-monly called "Muss," described as "polite and submissive" and a "handy fellow with most tools or about horses." 3

      It still blows my mind that the concept of slavery was actually implemented and people were enslaved. The repercussions of that time are obviously still present today and is a major cause for the divide we have in this country. I wonder how the concept of slavery was invented and how it was implemented with such ease.

    14. Unless slaveholders clearly understood the origin of these names, they would not necessarily associate them with Islam. '5

      Our name holds so much about our identity whether it be about our religious, cultural or familial history. From personal experience I have the same disposition discussed in the text that if I hear a name which sounds similar to where I'm from I'm automatically intrigued.

    15. the appear-ance of Muslim names in slaveholder ledgers and in the runaway slave advertise-ments of newspapers; r

      I wonder if Muslim slaveholders had different/better treatments towards slaves or if they were just as bad. I also wonder how prominent Muslim slaveholders were considering most of Muslims talked about here are of African American descent.

    16. Fourth, the perception and treatment of Muslims in the American South very much informed the contours of subsequent African American social stratification.

      African American Muslims during this time had to address discrimination from two issues at the time stemming from not only race but religion as well.

    17. First, their numbers were significant, probably reaching into the thousands. Second, Muslims made genuine and per-sistent efforts to observe their religion, and, even though the continuation of their faith took place primarily within their own families, there were instances • in which others may have been converted.

      I never knew there was a huge dominance of Muslims in the South at that time. From my own biases I always assumed that smaller Southern towns were't accepting to non Christians. However, after reading how prominent they were my perspective has shifted into a more positive light.

    1. 10% were Muslims.

      Coming to the US Christianity was probably largely imposed on them. It is sad to see that their rights, freedom, identity and religion were all stripped away from them.

    2. Although Muslim Americans are more religious than the general population in the United States, they are less likely to say that religion plays an important part in their lives than are residents of predominantly Muslim countries.

      I think this statistic is mainly due to the fact that they are practicing in a country where Islam is not the main religion.

    3. Muslim Americans (41%) are among the highest in their life evaluation reporting “thriving

      In the Muslim world I would say most countries are strong advocates for education.

    4. When asked to evaluate their lives, young Muslim Americans (40%) are the least likely group of young respondents to be classified as “thriving,”

      I think it is difficult to grow up in a society where some things are commonly done which go against core principles in your religion. However, being in those situations is the true test of faith. It comes down to whether you truly understand why you don't/do something and if you are able to be strong.

    5. Muslim Americans are less likely than their racial peers in the U.S. general population to say they are registered to vote.

      Voter education is important especially in minority groups among immigrant who may not entirely understand the governmental processes in the US.

    6. Muslim Asian Americans are among the most likely groups to live in high-income households, while Muslim African Americans

      It is important to recognize that although Muslims face discrimination those who are African American face discrimination stemming from race and religion.

    7. Muslim Americans have the highest degree of economic gender parity, with a quarter of men and women reporting to have monthly household incomes of $1,999 or less.

      Islam actually gave women rights before the Western world did. In Islam the husband is financially obligated to take care of his wife rather whatever money the wife earns is completely in her own holding. It is Islamically wrong for the husband to demand or take his wife's money he is religiously obligated to provide and the wife can contribute if she wants to.

    8. Many Muslim Americans (38%) fall in the middle of the political ideological spectrum, describing their political views as moderate. Roughly equal percentages fall on either side of this middle group, with 29% saying their views are either liberal or very liberal and 25% describing their views as either conservative or very conservative

      I think it is impossible to agree completely with one political ideology. Being labeled as liberal or conservative has almost fallen into the category of a blanket statement as it affects how people perceive you immediately.

    9. 41% of Muslim Americans say they go to their place of worship at least once a week,

      This statistic is also dependent on accessibility to mosques as well not just the desire/want to go.

    10. more than a quarter of Muslim Americans classify themselves as “white

      I know that on majority of forms which require you to list your race Middle Easterns are forced to pick white since they don't identify with Asian.

    1. 92]*“Islam plays a big role in my life and in the work that I do and the way that I carry myself. I serve community members every day, many of them from the Middle East and South Asia,”says Linda Sarsou

      Linda Sarsour is actually from my town!

    2. I planned for several years to make the hajj and saved the money to go

      In Islam if you're not able to afford hajj you are excused from performing this obligation.

    3. When you’re only eating one big meal a day, you’ve got to make it count.During the day, Ramadan might be a month of self-discipline and restraint, but at night it becomes a time of feasting

      I absolutely love the feeling of Ramadan. It is no doubt physically taxing but I find it to always be a month full of self reflection and enables me to feel stronger about my faith.

    4. he proliferation of halal food carts in New York, falafel joints and shisha lounges in small towns nationwide shows how eagerly Americans embrace the food and customs of Muslim lands, as they have with many other immigrant cultures

      New York is one of the best cities in the world where people are able to take pride in their identity due to the large population. I have always wanted to go!

    5. Most U.S. Muslims also say they identify strongly with both their country and their faith, and like other Americans, see no contradiction between

      I agree with this statement I identify strongly with both my Muslim and American identities.

    6. Most say they trust the fairness of elections and have confidence in the judicial system.

      Some of the countries in the Muslim world have extremely corrupt governments where people are cheated out of their rights. Political instability is a significant factor behind immigration. For example, the Iranian Revolution of 1978 caused a significant influx of people to the US.

    7. Despite some challenges, Muslim Americans largely believe in America’s promise of justice and equality.

      I'd say this is the driving force behind not only Muslim American immigrants but most immigrants.

    8. Young American Muslims fed the homeless and helped rebuild homes. Others cleaned highways and parks, while Muslim American charities provided books to underfunded schools on Native American reservations.

      Amazing!

    9. hat day were Americans of other faiths who had come to express support and solidarity

      It is extremely important to recognize these acts of kindness as it is to talk about the acts hostility. This country is full of very accepting and optimistic people who are the reason why immigrants end up calling this place another home.

    10. 1974, Gerald Ford was the first U.S. president to send an Eid al-Fitr message to all Americans of the Islamic faith, noting that “for nearly 200 years, our nation has derived its strength from the diversity of its people and of their beliefs. That strength has been greatly enhanced by your own religious heritage.” An annual Eid al-Fitr message has remained a practice of most presidents since.

      I wonder how come US schools still don't recognize Eid holidays within the system. The absences are excused yet, for being the two major holidays of the second largest religion in the world I think the system should create a school wide holiday.

    11. “America and Islam are not exclusive, and need not be in competition. Instead, they overlap and share common principles.” He added, ”Let there be no doubt: Islam is a part of America.”

      I have always admired how articulate President Obama is and think these kinds of statements should be reminded to our country. Not only in relation to Muslims but to other minority races and religions.

    12. As president, John Adams signed a treaty with the Bey of Tunis, in 1797, which states that “no pretext, arising from religious opinions, shall ever produce an interruption of the harmony existing between the two countries.”

      These facts are really interesting and surprising. It makes me wonder why we never learned any of this in school. Are these treaties with Muslim countries not an important part of American history and this country's rise to success/stability?

    13. as long as they are respectful of the rights of others.

      Many people don't know much about Islam but one if its core principles is respect. Respect to the environment, non Muslims, Muslims who practice similarly to you and also to those who don't etc. It is important to go to the source of a religions core teachings to understand it as opposed to bias media reports.

    14. American citizens are free to practice their religion, give voice to their views and use their creative energies to pursue their personal aspirations.

      This reminds me of inspiring politicians such as Ilhan Omar and Rashida Tlaib.

    15. Without fear of encountering institutionalized discrimination,

      While I think this is a nice statement I don't think America has reached this level of openness. Ongoing movements such as Black Lives Matter have gained attention over the past 2 years however, the fight for equality has been going on since the creation of this country. Not only for African Americans but Muslims and other minorities as well. I acknowledge that there are as many good people in this world as there are bad and hopefully more it still doesn't excuse us for fighting for a fairer justice system.

    16. narrative of America is the continuous unfolding of unity through diversity

      Regardless of what this country's politicians may do it has undoubtedly provided opportunities of success for a multitude of people. The undebatable freedoms given in this country are truly one of a kind and deservE to be recognized and appreciated.

    17. arly United States would survive only if it could unify its diverse, competing—and at times, conflicting—religious and ethnic groups into the fold of a new, collec-tive national identity.

      This reminds me of the common debate of whether the US is a "melting pot" or "salad bowl." A question of do citizens retain their heritage and identity or do they feel welcomed into a cohesive American one.

    18. pays homage to the intellectual achievements of Muslims—alongside those of other groups—affirms a central tenet of American identity:

      I appreciate this statement as Muslims are responsible for the discovery of many ideas that we use today such as algebra, coffee and even the concept of university.