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  1. Jan 2025
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    1. Astronomy wasborn of superstition , eloquence of ambition, hat red, falsehood, and flat-human vice.tery; geometry of avarice; physics of an idle curiosity; and even moral philosophy ofhuman pride. Thus the arts and sciences owe their birth to our vices; we should beless doubtful of their advantages, if the y had sprung from our virtues.

      Rousseau critiques the origins of the arts and sciences, arguing that they stem from human vices rather than virtues. By suggesting that knowledge arises from flawed motives, he challenges the Enlightenment thought that progress through reason inherently benefits humanity. This perspective aligns with his broader critique of society's moral decline due to its obsession with superficial achievements. The passage also implicitly critiques the Ancien Regime, where the aristocracy and intellectual elite prioritized displays of wealth and power over moral governance.

    2. Itis true that in France Socrates would not have drunk the hemlock ,but he wou ld have drunk of a potion infinitel y more bitter, of insult,mockery, and contempt a hundred times worse than death. T hus it isthat luxury, profligacy, and slavery have been, in all ages, the scourgeof the efforts of our pride to emerge from that happ y state of igno-Rousseau again takes a differentpath from other philosophes .He argues that rationality doesnot offer access to all truth,nor ought it. Rather, natureprotects men from themselvesby hiding her secrets , by makingknowledge difficult to acquire.rance, in which the wisdom of providence had placed us.

      Here, Rousseau criticizes the Ancien Regime by suggesting that reformers are suppressed not through physical punishment but rather ridicule and rejection. This aligns with his belief that luxury and corruption are barriers in the pursuit of truth and virtue. In the case of the French Revolution, this truth is meaningful reform.