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    1. “If they want to try something out, they ask us, and we have a decision-makingframework based on our values and our principles,” Jones says.

      Maori people were able to surveil and protect their data from big US tech companies by having the power to decide who does/ does not receive access

    2. Our data would be used by the very people that beat that language out of ourmouths to sell it back to us as a service,” Jones says. “It’s just like taking our land and selling it back tous,” Mahelona adds.

      US tech companies have little interest in letting Maori people reconnect with their native customs , but instead, offer this "privilege" at a steep cost

    1. that they’re tested on those without thechoice to opt out;

      good point; everything established on public domain is up for AI "grabs", the user does not get to contextualize or opt-out of their contribution to AI's "knowledge" forum

    2. If we filter out the discourse of marginalized populations, we fail to provide training data thatreclaims slurs and otherwise describes marginalized identities in a positive light,

      filtering out negative perceptions of marginalized groups may create erasure

    3. “The training data hasbeen shown to have problematic characteristics resulting in models that encode stereotypicaland derogatory associations along gender, race, ethnicity, and disability status,”

      in this way, AI is a reflection of the biases in our society so we are to blame

    1. But she’d rather get good grades

      suggests a pedagogical flaw; valuing a grade letter rather than the cognitive challenges and experience that it takes to write an essay unassisted

    2. “I’m against copy-and-pasting. I’m against cheating and plagiarism. All of that. It’s against the student handbook.” Then shedescribed, step-by-step, how on a recent Friday at 8 a.m., she called up an AI platform to help her writea four-to-five-page essay due two hours later.

      dissonance in students' anti-AI morality but submitting to it anyways