- Jan 2025
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viewingblackgirlhood.com viewingblackgirlhood.com
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and, as was advertised, her “primitive” genitalia—anelongated labia. 1 The practice of putting people from different cultureson display for white visual consumption has a long history in Europe.
The idea that that Black peoples bodies where the focus of buying and selling is not new or surprising, but I never made the connection to the film industry specifically, but have thought about this more so connected to the music industry with appearances being such an important factor for selling and marketing music. Black artist like ice spice, Nicki Minaj, and Rihanna although talented in their musical abilities have notable styles and physical appearances that make them stand out in the music industry.
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es. Her little mouthtightens in a semblance of the “manliness” he requires of her,
Reminds me of Amy in the passage quickly wiping her tear as she gets ready to take her photo at the police station. The strain that constantly having to switch between child and adult put on black girls is exhausting.
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What is particularly disturbing in Beasts of the Southern Wild is its play-ful, poetic, and even whimsical depiction of child abuse. As bell hooksdescribes: “All the vibrancy in this film is generated by a crude pornogra-phy of violence. At the center of this spectacle is the continuous physicaland emotional violation of the body and being of a small six year old girlcalled Hushpuppy ... while she is portrayed as continuously resisting andrefusing to be a victim, she is victimized. Subject to both romanticizationas a modern primitive and eroticization, her plight is presented as comicallyfarcical.”71 Critics have described Wink as a “rough father,” “neglectful,”“a sinewy nurturer who believes in tough love,” and “non-traditional”72rather than describing him as alcoholic and abusive.
This reconstruction and diminishing of black pain and trauma is interesting in the sense that it is simply seen as a depiction of the ordinary black childhood when if depicted with a white character would be considered a rough and traumatic upbringing. Almost as if trauma is expected in the black childhood experience.
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Hushpuppy accepts the abject poverty and filth as “natural,” a “piece in awider universe
Similar depiction to the mammy and what was discussed earlier. The ideal relationship that black women (mammy) where to have with their white enslavers was one in which they accepted their captivity and where faithfully devoted to their enslavers while knowing their place, similarly the pickanine accepts its place in the wild and amongst poverty giving primitive wisdom to misguided white protagonist when needed. The magical and super wise black person giving and guiding the white protagonist is a trope so often seen in mainstream media which has had many variations for example the undatable but extremely rational black side character.
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Hushpuppy
The name hushpuppy is an interesting choice for a name. I know hushpuppies as a food, I wonder if their is more to this choice of name and what could be it's racial implications.
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merican orBritish, but the figure is always juvenile, always of color, and always resistantif not immune to pain
"Always resistant to pain" How convenient is that! To appease their own quilt and potential conscious they make it so the black person is emotionless lacking human characteristics, and immune to either physical or emotional pain, once again cleverly finding a way to blame their own sick and twisted actions on the victims of their abuse.
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The film disavows innocence for Precious. Infact, all the black children in the film are portrayed as knowing and adult-D. OLSON
The idea of adultifciation and it's effects found here. Black girl hood is unknown and undefinable in the eyes of white people because the audlification of black girls has left them in a state of limbo in terms of their youth and childhood. The questions comes that comes to mind is how can you expect a child to be a a child when they've been treated like an adult their whole life?
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Despite the film’s explicit message of uplift through education and self-love, the subtext of Precious resides with old notions of whiteness, slim-ness, and middle-class suburbs as the paths to happiness. Though Preciousfinds freedom from her mother’s tyranny and discovers what it is like to beloved and have friends, she holds on to the model of whiteness, and whitechildhood, as her ideal goal (the bedroom scene in front of her mirror,her desire to be thin and blonde, her fantasy about her white teacher andliving in the suburbs, her desire for a “light”-skinned boyfriend)
The idea that you can't be happy unless your white is an idea that is deeply ingrained into black girls seeing as from a very young age their blackness is criminalized while white people or those in proximity to whiteness have been made to believe that happiness is for them and will always be for them.
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And yet, her aggressiveness cancels out that same sympathy,reminding the viewer that
This goes back to the idea that black people and in this case black girls have to work harder, be perfect, show no signs of weakness and are not allowed the luxury to make a mistake otherwise they get no sympathy while their white counter parts are allowed to be mediocre and make mistakes without fear of being forever looked down upon.
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Rosemarie Garland Thompson calls the “discourse of the anomalousbody” through the film’s exaggerated visual presentation of difference.31What is most disturbing about the aesthetic geography of Precious isits validation—indeed, its naturalization—of the monstrousness of blackfemale mothers and their children
The idea that the underbelly of "mainstream" black femininity is a horrible other worldly, animalistic form of femininity is another reiteration of the racist fear mongering used to justify the separation and poor treatment of black people.
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Black children (mostlyboys) are often portrayed as unsupervised waifs, hungry, abused by theirirresponsible or addict parent, and never innocent but always street smar
This reminds me of the viewing and characterization of Amy in the television show the passage and how her "street smarts" was brought on by the anger she had towards her drug addicted mother and the forced independence she had to take on because of her "Irresponsible" parent.
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Armond White, writing for NYPress, character-izes the film as “ghetto tragedy,” a “post hip-hop freak show” in whichthe film’s star, Gabourey Sidibe, is “so obese her face seems bloated intoa permanent pout.
This critique seems a little out of touch in the sense that is it a"ghetto tragedy" simply because he can not imagine the events in Precious actually occurring and only being stereotypes. Although stereotypes are present their is still a lot of truth in Precious that applies to realties many black girls and teens face.
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The sexualized images of black girls often lack an element ofromance—they are fully object, desired for momentary physical satisfac-tion and hence are portrayed as raw, pure sexual energ
This! Their is often relations with back characters (black girls) with no sign of commitment in sight or genuine care, but even worse they portray these black girls as being okay and accepting of the behavior which reinforces the idea that black girls and women take a more animalistic approach to sex. The idea that black girls deserve and even crave a genuine and pure love that isn't only based on sex is a rarity in film and media.
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“framing of the black female experience”
This is so prevalent! The idea that all black women and girls are having the same type of experience sexually has created this false monolith that has been packaged as this cultural thing that is shared among black girls everywhere when this is simply not true.
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hat black women weresomehow not feminine, not “real” women, particularly when contrastedwith the “virtuous” white woman imag
If not women what did white people consider black women to be? animals? if so how could they justify having relations with "animals" this whole logic falls apart once broken down. If it was that they where just hyper-sexualized women they are still considered women.
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Similar to the historical white strategy of emasculating black men, andthereby subjugating the black male, white slave-masters had to de-feminizethe black female in order to rationalize their systematic rape of her. Blackslave women were also defeminized as a strategy to raise the status of whitewomanhood. If black women were not “real” women, then they cannotbe rape
Justifying monstrosities by blaming the victim or claiming it wasn't real mass is manipulation at it's finest and something that is still ongoing.
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black women have historicallyhad to fight the racism battle on two fronts: their humanity and theirfemininity
Never truly allowed to explore and feel either.
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This duality is a variation of the “Madonna/Whore” construct in which many women, of all races, are depicted inpopular culture as either angelic with limited sexual needs, subservient,and in need of protection, or independent, sexually deviant, and deservingof punishment
You can either be promiscuous or a prude and nothing else. This stereotype is true for all women but like the reading states is especially forced upon black women and girls. Either made to be the mammy or the jezebel regardless of which one you're classified as you are still deemed unacceptable, and unlovable. Just another way to justify the villainization dismissal of black women. The mammy is too weak while the jezebel is to rebellious.
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it is that which is to be feared and yet desired
This is so striking! The idea that the black body create an internal struggle in the hearts of whites is something not talked about enough. In fetishizing black bodies the white mind ends up hating itself because it has been conditioned to believe that black bodies are not beautiful, or worthy, but instead disgusting and unlovable yet they are intrigued creating a self hate that they then deflect onto black people and black bodies.
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