The answer is simple: like every generation before, we live in the aftermath
Seems rough. Makes me rethink the very concept of generativity.
The answer is simple: like every generation before, we live in the aftermath
Seems rough. Makes me rethink the very concept of generativity.
Nor does it hearken back to a lost age of harmony and balance in our relationships with technology.
Has this ever existed?
What if we can build new and different forms of solidarity with our objects (and they with us)?
Craftsmanship of web design (and of interface)?
Running through and beneath the whole system is an “ethics of care,” predicated on a baseline moral relationship that linked, bound, and shaped ethical responsibility in chains of mutual entanglement and dependency.
How to dole out a responsibility of variance based on a deontological baseline morality.
while repair lies somewhere else: lower, later, or after innovation in process and worth.
Once worked at a television repair facility outside of Seattle, more like a factory, contracted out by Panasonic. Certainly felt like the bottom rung of the life cycle of these televisions, everyone hoping to one day be hired by Panasonic and have health benefits. With a multi-meter, soldering iron, microscope, and some schematics, repaired countless circuit boards, impetus for changing careers. But this article has me thinking back to that experience, which at the time certainly felt "lower, later, or after innovation."
From this perspective, worlds of maintenance and repair and the instances of breakdown that occasion them are not separate or alternative to innovation, but sites for some of its most interesting and consequential operations.
As many of our readings posit the breakdown as inherent in the system as generative sites for innovation.
But what happens (or happened) to these ships?
If you care to take a boat ride on the Delaware River, you'll see a decommissioned aircraft carrier in disrepair awaiting its fate, perhaps Bangladesh.
terrestrial disruptions for aquatic ones
In time and proliferation leading to aquatic territorial disputes, demarcations of international sea lanes, military presence as deterrence? I wonder how sea security might be addressed.
collective threat
Are there not such things as emissions "hot spots" to consider in these global registers?
From virtualized software to virtualized virtue, fungible mediation subordinates the urgencies of place to the logics of circulation.
Think globally, act globally, overlook locally and materiality?
Even calculated per unit of revenue rather than as a net reduction
Interested in seeing how precisely accounts are settled, i.e. how a unit of revenue translates into a tree planted in Kenya, in quantitative terms.
“perverse performativity.”
Curious about this one. Thing Theory. Will look up, but perhaps a brief synopsis?
“modern episteme.”
The project of language itself.
“there are no media.”
Interesting concept: there is no media object or technological device, but rather discourse or "media operations" moving through devices?
n this sense, a dump is not just about waste, it is also about understanding our cultural and material metabolism.
Not equating prison systems with dumps, but I'm reminded of an often cited quotation, accredited to Dostoevsky: "The degree of civilization in a society is revealed by entering its prisons." To look among the social debris where material bodies accumulate or are accumulated to measure progress.
The computer was “ the government machine, ” sitting in the ballistics lab and running models for building nuclear weapons and game theory analyses of Cold War outcomes.
A brief history of the internet, its vision if beyond a network funded by the Dept. of Defense for its own purposes, seems like it would be helpful, especially if later considering "root paradigms" or "foundational ambiguities" for exploitation. Curious about its original design intention, not for the public.
Edit: See Chapter 1
Attention, the scarce resource of human notice,
Reminds me of one of the first texts that we read, and how harassment seemed to be targeted at the amount of attention that a person or group was receiving as much as, if not more than the message put forth by that person or group.
Bullshit
Technical term
We call this dynamic the “propaganda feedback loop,” because once it is set in motion the media, elites, and public are all participants in a self-reinforcing feedback loop that disciplines those who try to step off it with lower attention or votes, and gradually over time increases the costs to everyone of introducing news that is not identity confirming, or challenges the partisan narratives and frames (Figure 3.2).
BFR argue that technology, and specifically the internet, is not the main culprit in propagating network propaganda, that such practices that could be seen as beginning with the deregulation of television networking, have been brought to the internet. What structural features unique to the internet, particularly in terms of information dissemination, could be used to maintain or increase attention to normative constraints that might work to disrupt feedback loops.
They operate under motivated reasoning, which is to say, the basic psychological model that states that we tend to believe what we want to believe, seek out confirming information, reject or discount disconfirming evidence, and to do otherwise requires hard cognitive and emotional work.
"Hard cognitive and emotional work" ... a monumental paradigm shift that I, pessimistically, believe that most are unwilling to undertake or even acknowledge the need for.
Its risk, of course, is that those who think it is trivially true to think that King’s oratory is appropriate and the Gateway Pundit’s is not have to contend with the possibility that the readers of the Gateway Pundit are fully aware of the intent and effect of the communication, and desire it no less than the nearly defeated athletes at halftime desire the rousing pep talk from the coach. If that turns out to be sociologically true, then one needs some framework based not on respect for the autonomy of citizens as individuals but based on a more collective normative framework, such as what democracy requires of citizens.
Certainly seems "sociologically true" in terms of feedback loops. A false sense of autonomy is a key ingredient in any identity-confirming (conforming) loop. How might a "collective normative framework" infiltrate a feedback loop that feeds off of adamant resistance to any outside encroachment as false or fake, or what is considered an encroachment on a willingly false individual autonomy.
the unfairness of the dating market.
Speaks volumes, as with MGTOW, believing the "system" to be rigged in favor of one Chad Thundercock and Tyrone, at least until women "hit the wall." Seems juvenile, or at least telling in its preoccupations.
for the more efforts the system makes to organize itself inorder to get rid of its anomalies, the further it will take its logic of over-organization, and the more it will nourish the outgrowth of those anom-alies.34
Interesting concept. Should this apply to spam, for example, then some spam is better than an abundance of spam as well as a complete lack of spam or else an effort to rid our inboxes of spam, since such efforts would nourish the development of more spam?
the ideals of a reinvigorated public sphere—an electronic agora forscientists, academics, politicians, and the rest of civil societ
Agree with comment below. Hard to believe that this was ever the realistic expectation of the internet as public sphere.
analysis of mass media revealed a system of consumerproduction in conflict (but also as a paradoxical fulfillment of) with theenlightenment project via mass ideological deception
Interested in how mass media is said to paradoxically fulfill The Enlightenment project. Is this in reference to what is described later as hyperrationality, or the "excesses of standardization and rationality?" But also in conflict with The Enlightenment ideal because of mass media standardization or homogeneity?
And Greek democracy by definition excluded women, slaves, and foreigners. When we seek to build truly equal platforms and marketplaces of ideas fit for the 21st century, we are trying to create things that have never existed and cannot be constructed by mindlessly applying principles of the past.
Exclusionary practices in our American democracy...
Curious if problems faced by building, or attempting to "build truly equal platforms... fit for the 21st century" are truly without technological or at least conceptual precedence?
Effective anti-harassment can make a freer marketplace of ideas, rather than inhibiting it.
Challenging notion that "free" entitles "anything." Free except where it incites or intends to incite or else where it produces fear and prevents participation. In a marketplace of ideas, the truth, or the "'livelier impression of truth'" wins out by its "'collision with error."' In a "freer marketplace of ideas,'" does harassment or hate qualify as this 'error?'