14 Matching Annotations
  1. Apr 2021
    1. Deconstruction’s playfulness with supposedly sacrosanct literary works reflects nuclear war’s rebuke to literature’s immutable, eternal qualities: “The hypothesis of this total destruction watches over deconstruction, it guides its footsteps” (Derrida 1984: 27). It is “in the light” of the hypothesis of total destruction that we come to “recognize . . . the characteristic structures and historicity of the discourses, strategies, texts, or institutions to be deconstructed” (Derrida 1984: 27). Literature’s sudden vulnerability compromises its claims to make a timeless address to its readers.

      This very paragraph is so vague yet so interesting to me because of the contexts that cover literary production. I like this comparison between destruction and deconstruction. Derrida truly breaks apart the image behind nuclear war as it gets paired with the idea of "leaving no traces" but how that taps into Williams's context of literary production.

    2. Fourth, many nuclear critics used gender to critique the nuclear arms race, often drawing on psychoanalytical language. In some instances, this reproduced a polarized “battle of the sexes”: “On one side are mostly men who make policy decisions and invent the vocabulary of arms talk. On the other are frequently women leading men against installations, with gures and scenarios for anti-nuclear struggle taken from the vocabulary of [feminism

      This very well best describes the political turmoils of today as many men, that to white men, control the offices, making dangerous decisions that have led countries to war, famine, disease etc. We are at that level where feminists are prompting us to start trusting women and give them more power. Gender and the values of the two sexes have been put into consideration with women holding more signs for compassion, understanding and leadership.

    1. objectivity is always directed against’the native(1967: 61), normalising and reinforcing the power relationships ofWestern imperialism. Cinema not only reiterated racist structures ofrepresentation, but also played a role in the West’s material dominationof(andthrough)globalcommunicationsinfrastructures.Itwascentraltothelate-nineteenth-century commodity racism of mass-produced consumerspectacles, such as advertising, photography, department stores, museumsand expositions (see McClintock), which enlarged‘the imaginativelandscape of significant numbers in the imperial homeland,...instillingsuppositions about the colonized’s unwholesome nature and proclivities’while‘forming or confirming’the viewer’s‘elevated self-imag

      As stated previously, this perfectly summarizes my point on the impact of culture on other countries. Unfortunately even other countries have fallen short to the shameless representation of culture. India has idealized the United States for a long time. Now when a movie comes out in India, we see a general rift between foreign and Indian movie goers as both sides debate over whether it holds up to the standards of American films. It is unlike Korean cinema with hits like Parasite becoming an ideal example of how that line between foreign and American is beginning to break.

    2. David Held and Anthony McGrew describe two broad tendencies withinglobalisation debates: the globalists,‘who consider that contemporary glo-balization is a real and significant historical development’,1and the sceptics,‘who conceive it as a primarily ideological or mythical construction whichhas marginal explanatory value

      I won't really know how to word globalization, seeing how much criticism it has received. I have taken many classes discussing the effects of globalization. It kind of is an eye opener to see this as a colonial thing. American films had a large influence on other countries. I know my grandfather was fond of Ben Hur, Cleopatra and similar films of the past the same way Jean Paul Belmondo was fond of Humphrey Bogart in Breathless. The overall idea here is that there is a clear American influence that becomes prominent in today's culture, especially in countries like China and India, that many American companies/corp/studios want to bank on.

    1. Technologies are problematic, often lethal, machines that threaten humanity’s future, demand the ability to reproduce and attempt to pass for ‘human’. Many of these unique and futuristic machines were brought to the screen through equally innovative technological means: the growth of stop- and go-motion animation, advances in computerized motion control, improvements in puppet and animatronics and the introduction of a nascent software application (computer-generated imagery) that would revolutionize filmmaking in the 1990s

      We should thank James Cameron for also revolutionizing this technology in his films. Cameron's stories combine the grounded reality of today with the realistic and out of the world ideas that are present in the sci-fi genre. Most of his films are explorations of technology, nature amongst other science related things. Cameron himself believes that technology will most definitely take over society in the near future. Majority of his films, either technology has been lethal machines that threaten humanity future or tools that humans use to defeat other beings, humans included. Terminator has a lot of stop and go animations alongside animatronics and puppets. When it is needed, he uses computerized motion controls and CGI to build larger than life worlds. He has been practical, using technology to explore the deep sea, and the remains of Titanic.

    2. dismissed action films in this time period as ‘mechanical and external’ (Britton 1986, 2); predictable, ideologically and narratively repetitive, and difficult to analyse ‘seriously’
      1. It's very insightful to think that critics back then had so much to criticize about action films. The 80s were truly a pioneering era for blockbuster films. Horror, crime/thriller, sci-fi had a shock factor to them, filmmakers instilled all sorts of gore and violence that would get audiences to theaters. Things were a lot different for the industry. Now, viewers have been rather desensitized to all the action, everything seems oversaturated and we are rather seeing a return of older movie stereotypes and trends, especially with the newMortal Kombat film that will most likely be turned into a series. I look at Robin Wood's critique and I can say that they certainly will have the same response, if not worse, when they watch today's action films. We have "like-minded" movies out there that attempt to bring some vitality to the genre (MCU, Mission Impossible 6, James Bond, John Wick, Edge of Tomorrow) but they don't come close to other action films either of the past or from other countries (Heat and The Raid)
  2. Mar 2021
    1. There has been a focus on narratives that deal with alien invasion, a fascination about what the monstrous figure of the alien represented, and an assumption that science fiction films dramatized fears about the Cold War ‘Red Menace’ of the Soviet Union. America in the 1950s is commonly portrayed as a conservative country, where right-wing political power was domi-nant, a more interventionist foreign policy was implemented, and alleged domestic subversion by communists was high on the political agenda

      Many noir films at the time had this notion in being patriotic and depicting themselves as the morally righteous nation capable of fixing other nations. The paranoia and fear of such movies were dramatized in a certain way, always pitting one side against the other and creating archetypes that were not so nuanced. Paul Thomas Anderson's Inherent Vice, briefly mentions a Cold War film The Russians are Coming, The Russians Are Coming, which is being played at a mental asylum during the late 60s.

    1. Brian Massumi has used this paradox to expose thesupposedly binary thinking underpinning cultural theory’s tendency toimagine subjects as occupying externally determined positions–‘maleversus female, black versus white, gay versus straight, and so on’(2)–onthe cultural grid.18Understanding humans in terms of the externaldeterminants of subjectivity renders them immobile, like the arrow inflight, but the subordination of the arrow’s motion to its positionobscures the fact that the arrow‘was neverinany point’but‘inpassageacross them all’(6). Likewise, the subject moves through multiple,complex and contradictory positions on the cultural grid–never being,always becoming–and only subsequently can the subject be back-narratedinto a determinate position.

      I really like how the reading discusses the reflexivity of films both from its genesis, Eadward Muybridge, to its very revolution, The Matrix, and then chooses to segway into discussing the idea of the Zeno Paradox. This very description presented by Brian Massumi, reminds me very much of the state of narrative storytelling today. The idea of "binary thinking underpinning cultural theory's tendency to imagine subjects as occupying externally determined positions", "subject moving through multiple complex and contradictory positions" and "being rather than becoming" LL work for external determinants of subjectivity. Would these work for internal determinants of subjectivity? Would the Zeno Paradox make sense if we judged someone based on their internal compass? We can certainly connect to movies like The Dark Knight. Nolan's Dark Knight explores good vs. evil in a different sense. It's a binary tale consisting of two positions, law enforcement and criminals with Batman and Joker in the center of it. The two oppositions clash, creating a distinction of morals, and driving our hero to change himself, becoming rather than being. The very quote "this is what happens when an unstoppable force, meets an immovable object". Perhaps, if comment doesn't sound so rubbish, there might be some explanations to that quote.

    2. Because of its overlap with big-budgetfilmmaking, sfdrives the development and use of new cinematic technologies; andbecause of its subject matter, sf frequently envisions future screentechnologies

      I don't know why but there's something about these kinds of details that make me curious about how critics analyze genre and films. I never really openly see any "reflexivity" in movies. This could maybe be because I am still in my 20s and haven't trained my mind enough to be more open to bigger ideas, but I am struggling to find the importance behind such metatextual understandings of movies.

  3. Feb 2021
    1. ‘Movies about the future tendto be about the future of movies’, and sf cinema‘often turns out tobe...thefictional orfictive science of the cinema itself, the future featsit may achieve scanned in line with the technical feat that conceivesthem right now and before our eyes’(159).

      This could be true not only for cinema, but I guess every other medium of entertainment. James Cameron truly popularized spectacle in its best form every decade that he decided to make films. Through this change, we were able to ogle at every bit of improvement and attention in detail thus proving to us that cinema has truly been innovated. I'd like to think the same for television (now that we are literally watching big budget shows on TV). It can be said for comic books as well. Many might disagree with me on this but I think comic books depicting futures are about the futures of how we perceive text and images on a page, it expands our visual bank in the the art of information.

    2. InLove Story 2050(2008), Karan Malhotra (Harman Baweja) travels into thefuture tofind his dead lover, Sana Bedi (Priyanka Chopra), reincarnated asthe multimedia celebrity Ziesha. One of several Indian sffilms to buildon the success ofKoi...Mil Gaya(2003), which reworked material fromSpielberg’sE.T.andClose Encounters of the Third Kind(1977),Love Story 2050alludes to such sf blockbusters asLe cinquième element/The Fifth Element(1997),Artificial Intelligence: A.I.(2001) andI, Robot(2004).

      This literally took me by surprise. I have heard many critical things about Love Story 2050 considering that it was an attempt at making a serious Bollywood CGI spectacle. However, the movie was disastrous and consisted of some weird ideas (like a Doc Brown spoof as a villain). Bollywood has attempted to replicate Hollywood many times with such films. Koi Mil Gaya which I watched many times as a kid is an obvious carbon copy of a lot of classic Hollywood blockbusters from the Lucas/Spielberg era. The movie literally has an opening crawl for the opening credits. However, compared to Love Story 2050, Koi Mil Gaya packs a lot of punch because it tries to work within its material. There are many moments to it that are just plain badass. Koi Mil Gaya is also followed by two other sequels, Krrish and Krrish 3 which explore the superhero genre that take elements from fantasy and sci fi.

      In terms of spectacle, these films are attempting to show and tell at the same time. I have seen that bad Bollywood movies, when they copy, suffer from lack of nuance in their ability to embrace their own ideas (rather than copying others), their visuals are sub-par since they don't have that many up-to-date technology and there is a lack of focus.

    1. The growth of academic interest in concepts of intertextuality began during the 1980s, and links this aspect of genre to debates around postmodernism. The term ‘postmodern’ may be one of the most misapplied in the wider cultural sphere, particularly the way that the self-referential qualities of early texts such as Blade Runner (with its blend of advanced futurism and world-weary 1940s film noiraesthetic) are now taken to infest every cultural product.

      Intertextuality is also something a lot of critics, like Walter Metz, also specialize on uncovering. Hollywood uses intertextuality on a daily basis to best mimic and replicate works without mimciking and replicating their originals completely. I find it interesting how Blade Runner takes from 40s noir films, but has also become the idealized imagery for the futurist society. Many games, tv shows and movies such as the sequel also emulated this style. Christopher Nolan takes a lot from Scott's movies and implores it in his Batman films to match the dirty grungy feel of the streets of LA to that of Gotham.

    2. hus, it is possible to suggest that American science fiction of the 1980s is imbued by Ronald Reagan’s presidency and its focus on American values, particularly around masculinity: The New Barbarians (1983), Masters of the Universe (1987), and Predator all contain dominant narratives about male-centric power and the display of (supposedly) masculine qualities of fighting, patriarchy and normative sexuality.

      I like the author's take on the connection between the gender specific values that much of the 80s films shared and masculinity being the main drive for these movies. Classic sci fi films had female characters that served a certain purpose. We had Maria from Metropolis, Jane Fonda's seductive Barberella and Nyota Ahura from Star Trek. Johnston has mentioned Aliens 1 & 2 ,Terminator 1 & 2 but what would he think about their resurgence in today's world? I can certainly say that the politics of today are reliant on the need for more nuanced ideologies. There are a lot of new feminist approaches to the genre, such as Ex Machina, Under the Skin, Arrival, High Life etc.

  4. Jan 2021