92 Matching Annotations
  1. Nov 2019
    1. Above all else, Our politics initially sprang from the shared belief that Black women are inherently valuable, that our liberation is a necessity not as an adjunct to somebody else’s may because of our need as human persons for autonomy.

      This is undeniably an empowering and valid philosophy, but it is saddening that the stance is unique enough from universal acknowledgement to create its own distinction. Everyone should hold this philosophy, whether they are part of the Black woman community or not.

    2. A combined anti-racist and anti-sexist position drew us together initially, and as we developed politically we addressed ourselves to heterosexism and economic oppression under capItalism.

      Oppression brings people together. Throughout history it has continually plagued society, but out of it, people have found one another and grown to fight against a system against them.

    3. As Black women we see Black feminism as the logical political movement to combat the manifold and simultaneous oppressions that all women of color face.

      Similar to Malcolm X's Black Nationalism, but more centrally focused to a specific oppressed group.

    1. civic, religious, fraternal, political or otherwise that’s based on lifting the black man up and making him master of his own community.

      I really like this ending. It is empowering and encouraging to take action and live as conscious, involved citizens. I think this is essential in progression, though the underlying aggression in his conclusion is not my ideal way of progress.

    2. Just as it took nationalism to remove colonialism from Asia and Africa, it’ll take black nationalism today to remove colonialism from the backs and the minds of twenty-two million Afro-Americans here in this country.

      This is a very interesting take and connection of the Civil Rights movement of the Jim Crow era to the period of European colonization of Africa and Asia. I never made this connection but I could surely see the similarities in the ideology.

    3. An old woman can sit. An old man can sit. A chump can sit, a coward can sit, anything can sit.

      This sentence goes against his argument of the condescending result of "Sit ins". In this, Malcolm X emphasizes the inclusive nature of these protests and how it could involve anyone that identifies with the "Black Nationalist" philosophy.

    4. to open our people’s eyes, make us become more politically conscious, politically mature.

      This idea is applicable to all of society. Of course there will always be ignorance and negligence to stay informed in the issues of politics. However, if we can find more universal ways to uniformly inform citizens in an unbiased nature the importance of their political voice, current issues/candidates in elections, and make them mindful of the true power they hold in voting, we can advance our democracy and broad representation of all citizens.

    5. religion but I believe my religion is my personal business

      Emphasis on the prevalent debate and pressing issue of the separation between church and state.

    1. Every man has a right to life; and this means that he has also a right to make a comfortable living.

      To what extent can we define comfortable living? I feel like these broad claims and the lack of explanations are part of the reason why we never have a cohesive trajectory for the well being of our citizens.

    2. There came gradually, through town councils, trade guilds, national parliaments, by constitution and by popular participation and control, limitations on arbitrary power.

      Claiming that democracy was not founded in justice or equality but instead had to gradually gain it over time. Are we still attaining this full accommodation of government? Can we ever reach it because of the original ill-intended goals?

    3. is a quest, a never-ending seeking for better things, and in the seeking for these things and the striving for better things, and in the seeking for these things and the striving for them, there are many roads to follow.

      I really like this idea of constant progress and change weaved into the fibers of democracy. Since it is ever-flowing in changes in administrations, relevant issues, representatives, political dramas, it truly is always flowing in a motion toward bettering the present and hopefully future society.

    4. progress in government through non-partisan means.

      Is this truly attainable? Maybe the discussion of it, but is legitimate governmental change possible without partisan power?

    1. The individual is but an atom; he is born, he acts, he dies; but principles are eternal, and this has been a contest over a principle.

      However, the individuals and unique consciousness of all citizens are what make up the principle's ideals.

    2. If they dare to come out in the open field and defend the gold standard as a good thing we will fight them to the uttermost.

      It is interesting how currency can cultivate such a prominent aspect of national identity. It certainly does but we don't always realize it because of how accustomed we are to the world's leading currencies.

    3. The man who is employed for wages is as much a business man as his employer; the attorney in a country town is as much a business man as the corporation counsel in a great metropolis; the merchant at the cross-roads store is as much a business man as the merchant of New York; the farmer who goes forth in the morning and toils all day

      Everyone is equal under the law and under the innate principles of democracy. No profession or individual should deserve more praise or representation than another

    1. Your fathers staked their lives, their fortunes, and their sacred honor, on the cause of their country. In their admiration of liberty, they lost sight of all other interests.

      He is coming from a very understanding, thoughtful place with a patient tone which is interesting and notable.

    2. Oppression makes a wise man mad. Your fathers were wise men, and if they did not go mad, they became restive under this treatment.

      Relating the same oppression the colonists felt under the British crown to the oppression and unjust inequality experienced by slaves in the young United states.

    3. I am glad, fellow-citizens, that your nation is so young.

      The separation of possession phrases is very powerful. Coming from a former slave living in the young nation contrasted by the hierarchal stance of the attendees who have been granted to privilege of consistent freedom and opportunity from the country is heavily emphasized. Yet, he still acknowledges that they are all citizens of the same nation, thought they have been faced with vastly different circumstances.

    1. There can be no deep disappointment where there is not deep love.

      Deep care accompanies true passion, only through genuine care can one feel the extent of inequalities and deeply rooted social wrongdoings.

    2. We should never forget that everything Adolf Hitler did in Germany was “legal” and everything the Hungarian freedom fighters did in Hungary was “illegal.”

      The laws should never be universally accepted without extensive consideration. Legalities are not always legitimate or morally acceptable.

    3. that there are two types of laws: just and unjust.

      As people of our democratic society, we are innately given the right and obligation to stand for our protections and the protections of our fellow citizens. Thoreau touched on this idea of disobeying certain laws in preservation of individual thought, but he did not hold the same powerful, moral defense as King does. Ethically, some laws must be consciously broken to make a stand and ensure that our society is a community that includes and protects all. Unjust laws deserve to be broken.

    4. effects and does not grapple with underlying causes.

      Consciousness: being mindful and searching for the root causes is absolutely necessary in understanding issues, instead of floating through the words of the media and government without constructing your own thoughts

  2. Oct 2019
    1. Someone has said that it requires less mental effort to condemn than to think.

      Easy to punish, much more difficult to stand up and re-consider any system or thought..should this be take into account in our criminal justice system?

    2. And yet this is not so very strange when we consider the relativity of all things. The ignorant mass has in its favor that it makes no pretense of knowledge or tolerance. Acting, as it always does, by mere impulse, its reasons are like those of a child. “Why?” “Because.”

      People trying to go against the grain simply to be different, standing for things that they don't actually believe or care about.

    1. But in this case the State has provided no way: its very Constitution is the evil.

      Constitution is too restrictive for anything to happen or for any progress to ever be made.

    2. Men generally, under such a government as this, think that they ought to wait until they have persuaded the majority to alter them. They think that, if they should resist, the remedy would be worse than the evil.

      The act of not participating or advocating for oneself grants permission and allows wrongdoings of the government. We must always know our rights and stand up for ourselves as citizens and as people. Ignorance could also be viewed as an evil of this sort. Blindly drifting through society as a free rider unaware of the realities and problems facing all.

    3. If I have unjustly wrested a plank from a drowning man, I must restore it to him though I drown myself. This, according to Paley, would be inconvenient. But he that would save his life, in such a case, shall lose it. This people must cease to hold slaves, and to make war on Mexico, though it cost them their existence as a people.

      The protection of morality and human worth is worth sacrificing pride or even life itself. Definition of life in its worth and full substance, it it worth it if it's vain?

    4. I think that we should be men first, and subjects afterward.

      Can this identity be fused together and work simultaneously? Does this further assume that government officials are leaders first and real people second? I would hope that all are presently thinking and living through both senses.

    5. they would deserve to be classed and punished with those mischievous persons who put obstructions on the railroads.

      It seems a bit ignorant to say that regulations/checks/legislative barriers are put in place as frivolous obstacles that government officials have to try to get over and citizens can just be angry at. Makes the legislative process seem like a game solely motivated to "win".

    6. but each instant losing some of its integrity?

      Is the government losing its integrity or slowly fading away the facade and displaying the initial corrupt nature that it was born with?

    1. Having ever regarded Government as their deadliest bane, they make a jubilee of the suspension of its operations; and pray for nothing so much, as its total annihilation.

      When people feel the government has failed them, they find joy in its inability to function. This vicious cycle of societal gridlock defeats the fundamental purpose of democracy because it is no longer working for the people.

    2. have even now grown too familiar

      Connection to school shootings today: people grow to be numb to the extent of tragedy of each event because it becomes so common that the sadness and empathy from individuals fade, this is an incredibly saddening reality.

    3. It would be tedious, as well as useless, to recount the horrors of all of them.

      When we choose which violences are more notable than others, are we in a way excusing the horrors of each individual act? Some violent events slip through the cracks of acknowledgement, hence allowing them to get away with their wrongdoings without public condemnation.

    4. If destruction be our lot, we must ourselves be its author and finisher. As a nation of freemen, we must live through all time, or die by suicide.

      This idea is so interesting to ponder. Only through the acceptance and support of allowing violence or destruction can it occur. War comes from within, if we consciously avoid it, can we escape the reckless destruction of our nature?

    1. enjoyed by the Union over the States composing it

      Federalism: overhead, end power in the federal government though the states still hold their own autonomous sovereignty, central will have last say in collective laws

    2. In the next place, as each representative will be chosen by a greater number of citizens in the large than in the small republic

      Representatives are proportional to size of republic: people being given equal voice no matter big or small, check on the ability of the powerful to get too powerful, hide in the large republic

    3. The inference to which we are brought is, that the causes of faction cannot be removed, and that relief is only to be sought in the means of controlling its effects.

      Similar ideology in controlling most things. Humans are innately granted the liberty to do whatever they please, government must just be created to control the effects of their actions.

    4. predominant party to trample on the rules of justice. Every shilling with which they overburden the inferior number, is a shilling saved to their own pockets.

      Even in the most important political debates, the infusion and everlasting presence of self interest is undeniable and inescapable. If parties are the biggest and most powerful factions, yet the government is made up of these factions that must exist to check and debate each other, is it ever possible for an outside, unbiased, source to see policy/legislation through a strictly pragmatic lens? I feel like our whole system is somewhat corrupt and soaked in selfishly motivated elite, as it seemingly was in this time, and I wonder if that is ever escapable?

    5. Liberty is to faction what air is to fire, an aliment without which it instantly expires

      If liberty is absolutely necessary for faction, is the reverse true as well? Are factions inherently necessary to ensure liberty and thus needed in a democracy?

    1. here will be a constant clashing of opinions;

      Isn't the clashing of opinions inevitable when creating a government that captures the needs and wants of such a broad spectrum and depth of citizens?

    2. The former are ruled by the will of the whole, expressed in any manner they may agree upon; the latter by the will of one, or a few.

      Idea of a raw democracy in which the absolute, direct rule of the people is superior to the modified, more typical version, of democracy of which the representatives and elites of a society rule and hold the power.

    3. people to ratify or reject, who are the fountain of all power

      People are the fountain of all power in a democracy, what is the water? Elite/governmental policy and work? I really like this idea as it emphasized the everlasting flow of constituent power and the importance of their voice. But a fountain can be controlled: the water can be turned off, the shell can crumble, much like the power of the people can if negatively influenced by governmental authority.

    4. cannot help feeling itself peculiarly interested in the result.

      We do not own this land nor the world for ourselves, we are borrowing it from our children, and their children, the generations to come will live in the world we presently create.

    1. For wherever a man’s place is, whether the place which he has chosen or that in which he has been placed by a commander, there he ought to remain in the hour of danger; he should not think of death or of anything but of disgrace.

      The essential idea of loyalty: to our country, leaders, and those around us. This is the rooted idea of patriotism.

    2. This inquisition has led to my having many enemies of the worst and most dangerous kind, and has given occasion also to many calumnies. And I am called wise, for my hearers always imagine that I myself possess the wisdom which I find wanting in others

      Everyone has someone that they want to look up to or give them direction. Even when Socrates is that person for the people of Athens, he finds himself wanting that image of a noble leader to give him hope and something to look towards. I feel like this same idea creates the basis of the fundamental desire for religion and government. Wanting someone/something to create a purpose for you/define/provide wisdom so that you don't have to yourself.

    3. I tried to explain to him that he thought himself wise, but was not really wise;

      Is it in the self-awareness of the innate human lack of wisdom that true intelligence, perception, and thus "wise" title derives? I really like Socrates' genuine tone of naturally questioning everything, and then reversing to ask why he is questioning everything. He does not try to defend his intellectual abilities but instead addresses the reality of him being inquisitive.

    4. days when you were more impressible than you are now—in childhood,

      Childhood is full of such formidable years, with the children and students growing up in the present world/society today, I wonder how their perceptions differ even from ours of five years older.

    1. We hope this Convention will be followed by a series of Conventions, embracing every part of the country.

      Empowering "conventions" such as the Seneca Falls still thrive and exist today all around the world and U.S.

    2. her right to participate with her brother in teaching them, both in private and in public, by writing and by speaking, by any instrumentalities proper to be used, and in any assemblies proper to be held; and this being a self-evident truth, growing out of the divinely implanted principles of human nature

      Equal opportunity, representation, and participation of the sexes is a FUNDAMENTAL RIGHT. Therefore, the government should do everything in its power to protect all of the citizens it represents. How is it then that there is still such a presently inferred power imbalance hidden in the fibers of government and society? If the government was made for all of the people shouldn't it be made by all of the people?

    3. great precept of nature, and therefore of no force or authority.

      We are all created equal upon the fundamental rights of being human, however, society construes this equality and contorts the purposeful level nature of our being. Since democracy stems from this society where we must actively fight to equalize, is it innately unequal as well?

  3. Sep 2019
    1. The noblest principles and most generous affections in our nature, then, have the fairest chance to support the noblest and most generous models of government.

      Can genuine morality be maintained in government? I feel like it cannot because everyone holds their own moral/ethical code, and most of the universal ideas of virtues cannot withstand the unfortunate evils that accompany the reality of government.

    2. that the happiness of society is the end of government, as all divines and moral philosophers will agree that the happiness of the individual is the end of man.

      In this, is he stating that when people find contentment they disregard the need for structure because they have foud their own individual purpose? Thus, we can never all truly find happiness and government will always find a need to prosper?

    1. Free and Independent States, they have full Power to levy War, conclude Peace, contract Alliances, establish Commerce, and to do all other Acts and Things which Independent States may of right do.

      How did the colonists truly develop this power? They initially had nothing but their mothering country's rule and occasional devolution of power; it is really amazing that they came together, stood up, and defied this unrepresented rule. It is empowering and displays the fundamental power of the people.

    2. For suspending our own Legislatures,

      The overall theme running through the frustrated, defiant declaration is that the colonists have been stripped, or rather never granted, the freedom to exercise their rights and sovereignty. In addition, the colonists were aggravated by the unequal representations in English Parliament as well as in the attempted British control/regulation over the colonial government. This accentuates the underlying need for citizens to have the ability to to represent, advocate, and govern freely within a state. Can this need truly be fulfilled in representative democracy? Or because of the indirect nature of the governmental structure, will there be chronic animosity among the governed?

    3. He has called together legislative bodies at places unusual, uncomfortable, and distant from the depository of their Public Records, for the sole purpose of fatiguing them into compliance with his measures.

      No taxation without representation!

    4. That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed

      Government created to protect and represent the governed, not for the elite to cultivate a society that they wish

    5. should declare the causes which impel them to the separation.

      Interesting how the rights are intrinsic in being a citizen yet people should still declare them.

    1. “never can true reconcilement grow where wounds of deadly hate have pierced so deep.”

      Is this true with international relations today? Chronic resentment/hate leaving us in gridlock as a globe?

    2. Men who look upon themselves born to reign, and others to obey, soon grow insolent

      Not antiquities: privilege and proclaimed entitlement still a very serious issue in present society/government

    3. MANKIND being originally equals in the order of creation, the equality could only be destroyed by some subsequent circumstance: the distinctions of rich and poor may in a great measure be accounted for, and that without having recourse to the harsh ill-sounding names of oppression and avarice

      Does government create/reinforce these inequalities or do they naturally emerge from society and it is the government's job to combat them?

    4. it only remains to know which power in the constitution has the most weight, for that will govern: and tho’ the others, or a part of them, may clog, or, as the phrase is, check the rapidity of its motion, yet so long as they cannot stop it, their endeavours will be ineffectual

      Only pays to know who is at the top because that is the only place where real change can occur. Reason for federalism: so that these changes and progress can be felt at all levels, from local to national?

    5. inability of moral virtue to govern the world; here too is the design and end of government, viz. Freedom and security

      Is the government designed to protect these ideas, or by virtue of its existence built to abandon them?

    6. every man by natural right will have a seat.

      Equality innate to government? Every white man of good standing will have a seat, what about the rest of society?

    7. first difficulties

      Government only emerges as a result of society being unable to deal with conflict or unsolvable issues that arise. We need structure and laws to tell us how to act or anarchy will come and we will lose any sense of unity. Seen when the Articles of Confederation were not enough to hold the colonies together.

    8. impulses of conscience clear, uniform and irresistibly obeyed, man would need no other lawgiver

      If human nature could contain itself and be motivated by good and self sovereignty then there would be need to regulate people within the confinement of a government. Yet, this same innate evil is infused within the government so is there any way to escape it?

    1. all other cities, boroughs, towns, and ports shall have all their liberties and free customs.

      Importance of separation of states and respect to borders/other cultures' customs--opposite imperialist selfish thirst to conquer

    2. Neither we nor our bailiffs will seize any land or rent for any debt

      Stance on land debate: separates government from individual's freedom to control own property/ personal funds.

    3. freemen of our kingdom, for us and our heirs forever, all the underwritten liberties, to be had and held by them and their heirs, of us and our heirs forever.

      Emphasis on the undeniable, absolute, importance of freedom in all governmental and societal exercises of liberty. Fundamental necessity weaved into the basis of all generations of citizens.

    4. anyone and he has therein made destruction or waste, he shall lose that wardship, and it shall be transferred to two lawful and discreet men of that fief,

      Public v. private land debate: does the government have overhead jurisdiction to control land ownership and the treatment of land? Is there such thing as free land or private property? Should regulations be put in place to protect the Earth/land in this process? Can we even standardize that?

    1. No, holding that vengeance upon their enemies was more to be desired than any personal blessings

      Absolute devotion to your country: is this extreme sense of nationalism and pride still identifiable today?

    2. we have forced every sea and land to be the highway of our daring, and everywhere, whether for evil or for good, have left imperishable monuments behind us.

      Paving the way for European imperialists to feel this same sense of dignity and entitlement to "bless" the world with their presence and monuments?

    3. discussion as a stumbling-block in the way of action, we think it an indispensable preliminary to any wise action at all

      Collaboration from different perspectives with the goal of progression and to support the common good is essential to a high functioning Democracy. In the U.S we do not currently have this mutual respect in discussion and we are forced to gridlock because of the blinding loyalty to party and political identification.

    4. On the one hand, the friend who is familiar with every fact of the story may think that some point has not been set forth with that fullness which he wishes and knows it to deserve; on the other, he who is a stranger to the matter may be led by envy to suspect exaggeration if he hears anything above his own nature.

      Human nature to criticize, even in such mourning selfishness is infused somewhere

    1. faction and faction bloodshed

      Different from Federalist 10 idea of faction? Factions separate, but bring likeminded individuals together, wouldn't the combatting groups make it harder for a monarch to emerge?

    2. when the ruler can do what he will, nor be held to account for it

      For whom is the government built to serve/protect? Can the innate human selfishness ever be separated from the powers of the government?