7 Matching Annotations
  1. Mar 2024
    1. Coming out of the water, he ran furiously up against a hill, and with the same alacrity and swiftness ran down again. He climbed up at trees like a cat, and leaped from the one to the other like a squirrel. He did pull down the great boughs and branches like another Milo; then with two sharp well-steeled daggers and two tried bodkins would he run up by the wall to the very top of a house like a rat; then suddenly came down from the top to the bottom, with such an even composition of members that by the fall he would catch no harm.

      Usually, when humans (or humanoids) are compared to animals in literature, it is to denote a wild, uncivilized trait. This is used interestingly in almost the opposite way here: Gargantua is compared to a cat in agility and light-footedness, a squirrel in climbing and acrobatic ability, and even a rat in wall-scaling. These are all positive, even elegant connotations. Although Gargantua is being compared to animals, it's not to point out savage or uncivilized habits, and as we see him become more educated and accustomed to the 'proper mannered' way of life, we see a shift into the more precise, controlled movement that is highlighted here.

      https://wordsliketrees.wordpress.com/2019/10/20/personification-zoomorphism/

    2. But truly it is very unbeseeming to make so slight account of the works of men, seeing yourselves avouch that it is not the habit makes the monk, many being monasterially accoutred, who inwardly are nothing less than monachal, and that there are of those that wear Spanish capes, who have but little of the valour of Spaniards in them.

      This is essentially the author chastising the audience for "judging a book by its cover". He says that many monks are adorned in the proper robes and appear to be monks, but on the inside, do not have the qualities that make a true monk. Anyone can wear a Spanish cape, a sign of bravery and valor, but that doesn't mean they are how they present themselves to be. Rabelais is instructing readers to look deeper into those around them; not everything is as it seems, and not everyone is who they say they are. This ties in with greater themes in the story of Christianity and satirizing the upper class, who often make snap judgements from a high social position while themselves projecting out a false image of who they are and what their values are. Being born into privilege does not make you automatically well-mannered or educated!

      https://etd.ohiolink.edu/acprod/odb_etd/etd/r/1501/10?clear=10&p10_accession_num=bgsu1336258300

    1. ‘Charon, be not sore, For thus it has been willed where power ne’er came Short of the will; thou therefore ask no more.’

      Charon is the ferryman of the underworld who leads the dead down into Hell. In this line, Dante is telling Charon not to be angry because his and Virgil's presence has been ordained and approved by those who rank higher than Charon. He instructs Charon not to question them anymore, as the issue is over Charon's head in terms of authority. https://www.theoi.com/Khthonios/Kharon.html https://danteworlds.laits.utexas.edu/gate.html

    2. By placing himself in the company of these authors, Dante not so subtly posits his own literary genius

      There is debate among scholars regarding the classification of the Divine Comedy because of its history and relation to author Dante Alighieri. It has been argued that Dante's epic poem is the first recorded instance of a self-insert fanfiction. While it may sound ridiculous at first, it may be accurate: Dante literally writes a story of himself among famous historical figures he has never met before, creating a story around the concept of himself being placed in a scenario with authors and characters. https://scholarship.claremont.edu/cgi/viewcontent.cgi?article=1515&context=scripps_theses

    1. thongs

      Of course, Gawain is not wearing a 'thong' in the way we think of thin underwear in modern times. It doesn't refer to 'thong' in the modern Australian sense, either, as in plastic flip-flops- thongs were thin strips of leather used to attach clothing. Here, they set Gawain's leg armor onto his body. Thongs could also be used for tying dresses or securing packages together. https://referenceworks.brillonline.com/entries/encyclopedia-of-medieval-dress-and-textiles/thong-COM_639

  2. Feb 2024
    1. —For thee, behold, death draweth on,Evil and lonely, like thine heart: the hands Of thine old Argo, rotting where she stands, Shall smite thine head in twain, and bitter be To the last end thy memories of me.

      Here, Medea is literally either cursing Jason or predicting his death, depending on the interpretation. She says that the mast of his ship, the Argo, will be split "in twain" and fall on his head, killing him. According to other myths, this is precisely what happens, and Jason dies after being crushed by the Argo as it decays.

      https://www.csun.edu/~hcfll004/e-medea.html https://www.pbs.org/mythsandheroes/myths_four_jason.html#:~:text=Jason%20goes%20back%20to%20Iolkos,the%20head%2C%20killing%20him%20outright. https://www.greekmythology.com/Myths/Heroes/Jason/jason.html

    1. Such votaries, renouncing fruit of deeds, Gain endless peace: the unvowed, the passion-bound, Seeking a fruit from works, are fastened down.

      Votaries are people who have made vows of duty and dedication to a religious service, like nuns or monks. Krishna is saying that these people who renounce all of their hard work to Krishna gain peace because they do not become entangled in karma. Their work is done in the spirit of surrendering the fruits to Krishna, so they can achieve peace and restfulness.