gender equality (through higher education, urbanization, ormedia access) and to women in nontraditional roles leads to moreequitable attitudes

Men’s rights” groups and a more “angry man” discoursehave also emerged in some parts of the world and have influenced elec-toral outcomes, notably in the United States

This ambivalence may reflect uneasiness with changing dynam-ics of gender relations and public discourses about gender equality, withmen sometimes viewing women’s newly empowered position as margin-alizing and disempowering to them

tudies also document the per-sistence (and emergence or reemergence) of aggressive and violentaspects of masculinity, sometimes linking these masculinities to men’spoverty or inability to fulfill the provider role (

where men are redefining new andmore equitable ways of being men

This perspective con-siders men as capable of change

to a pumping bea

Fatma’s preference

fferent spaces in Cairo, including

Alternatively, a woman who choosesto expose these vulnerabilities could undermine the view of others of themasculine identification of her husband or brother

Thus, the power-love dynamic is critical to a brother’s“empowerment and masculinization” and to a sister’s “domestication andfeminization.”1

directed to the role of women in shaping mascu-line subjectivities and the making of men

masculine self-identification relieson male-centered cultural practices and forms of sociality” and to “pro-ceed as if women are not a relevant part of the analysis,

. Itwas the mother who rushed to save him when she felt he was overdoingit and could do serious harm to himself. It was the mother who nursedhis wounds, cared for him for three months, and celebrated his recovery.

When Yahia stood in front of the circum-ciser, surrounded by his relatives and neighbors and the festivities thatmarked this important point in his life, he was determined not to shamehis mother and kin.

According to this perspective, familiesperform important tasks that contribute to society’s basicneeds and help perpetuate social order.

: polygyny, in whi

suggests restructuring workschedules and benefit policies to accommodate familialresponsibilities; redistributing work opportunities to reduceunemployment rates;

he loss of union-protected jobs means that many men no longer earn enoughto support a wife and children.

ing of being connectedto others. Both needs can be met only through the gender-dif-ferentiated parenting of a mother and father

biological

current economy

emale-headed households andhave removed men from the child-rearing process—a situa-tion that is harmful to children, Popenoe argues

divorce

, a stay-at-home mom, and two perfect children is even more dated

e examine the ideas and thoughts of Al Ghazaliabove, then we viewed that in the discussion area of publicfinance, the focus of the Al Ghazali‟s goals are, how therole and function of the state as an institution that will givethe benefit and welfare for the citizens and societies thatcould be achieved with the financial arrangements. Thisideas are very similar to the welfare of economic thoughtsin the contemporary ideas toda

the purpose is to make money circulating in thecommunity as a means of transaction and not to bemonopolized by certain groups.

When a farmer can not find a buyer fortheir crops then he would sell it for less.

Naturally will forma place called "the market" to exchange if the needs of eachdifferent. Al-Ghazali later found on the grounds of trade(exchange) there will be a movement of goods from oneplace to another.

So, the concept of welfare and vice have long putforward by Al-Ghazali before the concept developed in themodern economy with the term "social welfare".

"Islamic social welfare function".Of this concept was born the term masalih (utilities,benefits) and mafasid (disutilitas, damage) in a position tostrengthen social welfare

e discussed the issueabout weight scales, price controls (at-tas'is orintervention), the determination of tax in certaincircumstances or emergencies. He also talked about howdid the economy cope with the impact of rising prices.Could it be done via the market mechanism or governmentintervention, and others

by the expansion in theMuslim empire

or example by considering the present to futuregenerations

linking the economic aspects tothe non-economic aspects, for example social and politicalaspects of society, and other aspects of it, especially tryingto relate the physical and non-physical aspects and valuesof divinity with the idea of economic growth, not just forthis life and physical material but also spiritual life and thehereafter as well as non-physical