- Nov 2024
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www.gutenberg.org www.gutenberg.org
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The question we are deciding with so little consciousness of what it involves is this: What shall we do with our natural resources? Upon the final answer that we shall make to it hangs the success or failure of this Nation in accomplishing its manifest destiny.
This passage underscores the gravity of the decision regarding the use and management of natural resources, emphasizing that the outcome will determine the success or failure of the nation in fulfilling its "manifest destiny." The rhetorical question "What shall we do with our natural resources?" highlights the urgency and responsibility involved, suggesting that the consequences of this decision are far-reaching and fundamental to the nation's future.
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If we are to have prosperity in this country, it will be because we have an abundance of natural resources available for the citizen. In other words, as the minds of the children are guided toward the idea of foresight, just to that extent, and probably but little more, will the generations that are coming hereafter be able to carry through the great task of making this Nation what its manifest destiny demands that it shall be.
This passage connects prosperity to the availability of natural resources and suggests that the future success of the nation depends on the foresight instilled in children regarding resource management. The idea that "prosperity" hinges on an "abundance of natural resources" speaks to a classical economic view where the foundation of national wealth is often seen in terms of resource extraction and consumption. However, the emphasis on guiding children toward "foresight" introduces an important consideration of sustainability and long-term planning, which is essential in discussions about how societies can balance development with resource conservation.
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The question of the conservation of our natural resources is not a simple question, but it requires, and will increasingly require, thinking out along lines directed to the fundamental economic basis upon which this Nation exists. I think it can not be disputed that the natural resources exist for and belong to the people; and I believe that the part of the work which falls to the women (and it is no small part) is to see to it that the children, who will be the men and women of the future, have their share of these resources uncontrolled by monopoly and unspoiled by waste.
The mention of women playing a significant role in ensuring that future generations have access to these resources speaks to a broader discourse on gendered responsibilities, often associated with caretaking and sustainability. This connects to discussions in lectures about the intersection of environmental conservation and social justice, where marginalized groups—particularly women—are frequently positioned as stewards of both the environment and future generations.
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The people of this country have lost vastly more than they can ever regain by gifts of public property, forever and without charge, to men who gave nothing in return. It is true that, we have made superb material progress under this system, but it is not well for us to rejoice too freely in the slices the special interests have given us from the great loaf of the property of all the people.
This passage reflects a critique of the unequal distribution of public resources and the systemic prioritization of special interests over the collective good. The idea that "gifts of public property" are given "forever and without charge" to individuals or entities who contribute "nothing in return" ties directly to discussions about the commodification of public assets and the tension between private gain and public welfare. It raises questions about the ethical and economic implications of privatizing resources that should ostensibly benefit all citizens.
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- Oct 2024
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www.blackpast.org www.blackpast.org
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[We] solemnly publish and declare, That these United Colonies are, and of right, ought to be free and Independent States; that they are Absolved from all Allegiance to the British Crown; and that all political connection between them and the State of Great Britain is and ought to be [totally] dissolved.
The passage is thought-provoking because it boldly asserts the colonies' right to be "free and Independent States," fully breaking ties with the British Crown. This idea of dissolving "all political connection" resonates with our previous discussions on the struggles for freedom and self-governance.Much like enslaved individuals seeking liberation, the colonies here are declaring their autonomy and rejecting an oppressive authority. It's fascinating because this declaration represents a moment of both courage and defiance, highlighting the challenges of pursuing independence. The firm stance taken in the passage mirrors the determination needed to fight against systems of control, making it a powerful parallel to our discussions on freedom and resistance.
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This home government, you know, although a considerable distance from your home, did, in the exercise of its parental prerogatives, impose upon its colonial children, such restraints, burdens and limitations, as, in its mature judgment, it deemed wise, right and proper.
The passage highlights the conflict between authority and freedom. The term "parental prerogatives" suggests that the government sees itself as a caretaker, imposing control on its "colonial children." This connects to our earlier discussion about how enslaved people faced similar restrictions. It's thought-provoking because it shows the struggle for autonomy against a controlling authority. The government's belief that it knows what is "wise" reflects the broader fight for self-determination, whether for the colonies seeking independence or enslaved individuals seeking freedom. Both situations emphasize the need to challenge oppressive systems.
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The eye of the reformer is met with angry flashes, portending disastrous times; but his heart may well beat lighter at the thought that America is young, and that she is still in the impressible stage of her existence.
When the speaker says "America is young" and still in an "impressible stage," it reminds us of our discussion on how reformers saw the nation's potential for growth and improvement, despite facing opposition. Just like in the earlier quote, this emphasizes the tension between the current difficulties and the belief in a better future. The mention of "angry flashes" reflects the challenges and hostility reformers often faced, similar to the obstacles in the journey from slavery to freedom. However, the hope that America is still shaping itself connects back to the idea that change, though hard, is possible and worth fighting for.
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The fact is, ladies and gentlemen, the distance between this platform and the slave plantation, from which I escaped, is considerable—and the difficulties to be overcome in getting from the latter to the former, are by no means slight. That I am here today is, to me, a matter of astonishment as well as of gratitude.
The speaker expresses amazement at how far they've come from slavery to freedom, acknowledging both hard work and luck. By highlighting the "considerable distance" between their current freedom and the suffering of others still enslaved, the passage reminds us of the ongoing struggle. It's thought-provoking because it contrasts personal success with the reality of those still oppressed.
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