14 Matching Annotations
  1. Nov 2018
    1. Perhaps thou shalt not Die, perhaps the Fact Is not so hainous now, foretasted Fruit, Profan'd first by the Serpent, by him first [ 930 ] Made common and unhallowd ere our taste; Nor yet on him found deadly, he yet lives, Lives, as thou saidst, and gaines to live as Man Higher degree of Life, inducement strong To us, as likely tasting to attaine [ 935 ] Proportional ascent, which cannot be But to be Gods, or Angels Demi-gods. Nor can I think that God, Creator wise, Though threatning, will in earnest so destroy Us his prime Creatures, dignifi'd so high, [ 940 ] Set over all his Works, which in our Fall, For us created, needs with us must faile, Dependent made; so God shall uncreate, Be frustrate, do, undo, and labour loose, Not well conceav'd of God, who though his Power [ 945 ] Creation could repeate, yet would be loath Us to abolish, least the Adversary Triumph and say; Fickle their State whom God Most Favors, who can please him long; Mee first He ruind, now Mankind; whom will he next?

      Adam is saying "Well maybe it won't be so bad, it was pretty much the snake's fault. Besides, it would be ridiculous for God to kill his own creation." I feel like he is just as affected by the fruit and he hasn't even eaten it yet!

    2. And I perhaps am secret; Heav'n is high, High and remote to see from thence distinct Each thing on Earth; and other care perhaps May have diverted from continual watch Our great Forbidder, safe with all his Spies [ 815 ] About him

      Is Eve really that naive to think God wouldn't notice? Her usual calm demeanor has radically changed

    3. Indeed? hath God then said that of the Fruit Of all these Garden Trees ye shall not eate, Yet Lords declar'd of all in Earth or Aire?

      Satan feigning ignorance

    4. God therefore cannot hurt ye, and be just; [ 700 ] Not just, not God; not feard then, nor obeyd:

      Satan is saying: If he was a loving god, he wouldn't hurt you. You're only trying to shun evil more effectively

    5. But of this Tree we may not taste nor touch; God so commanded, and left that Command Sole Daughter of his voice; the rest, we live Law to our selves, our Reason is our Law.

      Eve resists temptation at first

    1. But pain is perfet miserie,

      Is pain really an excessive evil misery, or is Nisroc merely upset that their rebel army was inferior? If it is excessive and evil, what does that say about the angels who are willing to be excessively evil?

    1. All seemd well pleas'd, all seem'd, but were not all.

      Milton’s use of the word “seem’d” here reminds me of Spenser’s use of the word “seem” in book I of The Faerie Queene.

    2. She gathers, Tribute large, and on the board Heaps with unsparing hand; for drink the Grape She crushes, inoffensive moust, and meathes [ 345 ] From many a berrie, and from sweet kernels prest She tempers dulcet creams, nor these to hold Wants her fit vessels pure, then strews the ground With Rose and Odours from the shrub unfum'd.

      How did Eve learn to cook?

  2. Oct 2018
    1. In naked Majestie seemd Lords of all, [ 290 ] And worthie seemd, for in thir looks Divine

      The use of the word "seem'd" reminds me of Book I of The Faerie Queene by Edmund Spenser. Redcrosse Knight seems like he is a brave and capable knight because he has great armor but it turns out he has not even ever fought in a battle before. Adam and Eve seem like Lords of all and seem worthy, but are they really?