10 Matching Annotations
  1. Last 7 days
  2. social-media-ethics-automation.github.io social-media-ethics-automation.github.io
    1. Jonah E. Bromwich and Ezra Marcus. The Anonymous Professor Who Wasn’t. The New York Times, August 2020. URL: https://www.nytimes.com/2020/08/04/style/college-coronavirus-hoax.html (visited on 2023-11-24).

      This story is absolutely wild. A woman named BethAnn pretended on Twitter to be a Native American queer woman who was a professor at ASU and who was a victim of sexual harassment. She used the account for her own personal gain. She used it to give credibility to herself (the fake account would post praise about BethAnn), lead MeTooSTEM, and even raise $75k through a gofundme. One day BethAnn announced that the woman behind the account had died of Covid and she even held a funeral for her. This level of deception is insane. It shows that of course, we can't believe everything we see on the Internet. It also serves as a warning to us of the level of deceit and manipulation that the Internet can be used to create.

  3. social-media-ethics-automation.github.io social-media-ethics-automation.github.io
    1. Social media spaces have allowed humor and playfulness to flourish, and sometimes humor and play are not, strictly speaking, honest. Often, this does not bother us, because the kind of connection offered by joke accounts matches the jokey way they interact on social media. We get to know a lot about public figures and celebrities, but it is not usually considered problematic for celebrity social media accounts to be run by publicist teams. As long as we know where we stand, and the kind of connection being offered roughly matches the sort of connection we’re getting, things go okay.

      This idea plays out often in short-form video content (such as TikTok, Youtube shorts, or Instagram reels). Creators like hayleyybaylee and janeinsane exemplify this idea. They made sarcastic and satirical videos that at first appear to be reality. Hayleyybaylee makes videos about a day in her life as a "billionaire's girlfriend," where she does absurd tasks around her fancy New York apartment dressed in full glam. Janeinsane makes videos about Utah moms. She exaggerates their stereotypical qualities (for instance, using Stanley cups). Both creators are playful and fun, and their audiences aren't mad that they aren't completely authentic. The purpose of their content isn't to inform or teach, it's simply to make others laugh. That is where it's excusable to let authenticity slide.

  4. Oct 2025
  5. social-media-ethics-automation.github.io social-media-ethics-automation.github.io
    1. What is user friction? Why you're losing users and how to stop. August 2023. URL: https://www.fullstory.com/user-friction/ (visited on 2023-11-24).

      To summarize this article, user friction is anything that prevents someone from using the website or app in the way that it is intended and how they want. Emotional friction occurs when the user has a complex negative emotional reaction caused by the site and is hindered from completing the task. Interaction friction happens when the site is not easy to navigate. Cognitive friction is when the site isn't setup in the way that a user is used to, and so they give up on trying to figure out the new terms.

    1. While mainstream social media platforms grew in popularity, there was a parallel growth of social media platforms that were based on having “no rules”, and were sources for many memes and pieces of internet culture, as well as hubs of much anti-social behavior (e.g., trolling, harassment, hate-groups, murders, etc.).

      This makes me wonder, should we have restrictions on what can be posted on social media? Isn't that taking away freedom of speech? Is it the CEO's responsibility to ensure that the social media site is being used for good? Does the CEO carry that burden, or is it on the individual users?

  6. social-media-ethics-automation.github.io social-media-ethics-automation.github.io
    1. Matt Binder. The majority of traffic from Elon Musk's X may have been fake during the Super Bowl, report suggests. February 2024. Section: Tech. URL: https://mashable.com/article/x-twitter-elon-musk-bots-fake-traffic (visited on 2024-03-31).

      This article explains that during the super bowl in 2024, 75% of X's site visits were bots. This is wild to me. It makes me wonder, are social media sites like X even worth it anymore? If the vast majority of users are bots, we aren't even interacting with other humans anymore and the purpose of social media (to connect and share) is lost.

    1. One classic example is the tendency to overlook the interests of children and/or people abroad when we post about travels, especially when fundraising for ‘charity tourism’. One could go abroad, and take a picture of a cute kid running through a field, or a selfie with kids one had traveled to help out. It was easy, in such situations, to decide the likely utility of posting the photo on social media based on the interest it would generate for us, without thinking about

      Before reading this, I had never thought of this situation (the woman posting with kids from a different country) in this way before. However, it's so true. The woman should not be posting a child without their consent. Additionally, posting about the trip and taking advantage of the kids in that way almost devalues the original purpose of the trip. It makes me question the woman's motives. Did she really go abroad to raise money and help out? Or did she just want to take photos so the world would know she was a good person who goes abroad and volunteers. It's important to remember that social media is only one side of the picture. We see only what the person is showing us, not their intention behind it.

  7. social-media-ethics-automation.github.io social-media-ethics-automation.github.io
    1. arah Jeong. How to Make a Bot That Isn't Racist. Vice, March 2016. URL:

      In this source, Jeong discussed how a bot quickly became racist, even though it had filters on certain words it could say. This brought up the idea of context. The bot could be told not to use specific words (like slurs), but it had no awareness of how normal words (she used the example "boy") could turn offensive or racist depending on the context. This is an interesting problem that highlights humanity's complexity. What is right and wrong to a computer might be gray and nuanced in real life. When surfing on the internet, we need to remember that real life has depth, context, and emotions.

    1. ometimes people use “bots” to mean inauthentically run accounts, such as those run by actual humans, but are paid to post things like advertisements or political content. We will not consider those to be bots, since they aren’t run by a computer. Though we might consider these to be run by “human computers” who are following the instructions given to them, such as in a click f

      This makes me wonder...how many online accounts are actually bots? Is social media completely inauthentic? Are we all getting angry at or being led by bots run by people simply trying to make a profit?

  8. Sep 2025
    1. How do you think about the relationship between social media and “real life”?

      Social media is a way to create the life that we idealize. People post their best angles, biggest smiles, and cutest moments. They leave out the tears, bad hair days, and long commutes to work on a musty bus. Social media contains some snapshots of "real life," but cannot complete the picture. Online, people also become their most bold selves (debating people on topics they would be too scared to in mention person). Social media is a mechanism to tell people your top 1% is you 100% of the time.

    1. since all media are social and all society is mediated, we will find that much of what we observe is also common throughout the rest of human culture. In fact, moving parts of our social media experience into internet-based social media platforms might not make any fundamental changes to society. According to the Amplification Model of technology: “The Internet changes nothing on its own, but it can amplify existing forces, and those amplified forces might change something.”

      This idea that the Internet only amplifies what is already happening in "real life" fascinates and surprises me. Can nothing new be created on the internet? Is the Internet all a reflection of other movements happening face to face? Can't people collaborate in new ways online that they otherwise could not have in person?