- Oct 2024
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social-media-ethics-automation.github.io social-media-ethics-automation.github.io
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In how we’ve been talking about accessible design, the way we’ve been phrasing things has implied a separation between designers who make things, and the disabled people who things are made for. And unfortunately, as researcher Dr. Cynthia Bennett points out, disabled people are often excluded from designing for themselves, or even when they do participate in the design, they aren’t considered to be the “real designers.” You can see Dr. Bennet’s research talk on this in the following Youtube Video:
It's paradoxical how people with disabilities are barred from designing systems that are meant to support them. The stigma of people with disabilities as people who are lesser than, or less capable of designing is an outdated notion. Designing for the disabled population from a purely able bodied perspective is a myopic view of the issue, and is bound to overlook issues.
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social-media-ethics-automation.github.io social-media-ethics-automation.github.io
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Social engineering, where they try to gain access to information or locations by tricking people. For example:
The flaw of many systems both in technology and in business supply chains is the human aspect. While technical and cybersecurity systems become more and more effective year by year, the vulnerabilities in human behavior is usually the weak link.
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social-media-ethics-automation.github.io social-media-ethics-automation.github.io
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Datasets can be poisoned unintentionally. For example, many scientists posted online surveys that people can get paid to take. Getting useful results depended on a wide range of people taking them. But when one TikToker’s video about taking them went viral, the surveys got filled out with mostly one narrow demographic, preventing many of the datasets from being used as intended.
Ensuring the integrity of datasets is vital to ensure their applications are useful. An issue presented in this case where the population taking such surveys overrepresents a certain consumer segment means that the output of any model that uses such survey data wouldn't be representative of the wider population.
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social-media-ethics-automation.github.io social-media-ethics-automation.github.io
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Social media sites then make their money by selling targeted advertising, meaning selling ads to specific groups of people with specific interests. So, for example, if you are selling spider stuffed animal toys, most people might not be interested, but if you could find the people who want those toys and only show your ads to them, your advertising campaign might be successful, and those users might be happy to find out about your stuffed animal toys. But targeting advertising can be used in less ethical ways, such as targeting gambling ads at children, or at users who are addicted to gambling, or the 2016 Trump campaign ‘target[ing] 3.5m black Americans to deter them from voting’ { requestKernel: true, binderOptions: { repo: "binder-examples/jupyter-stacks-datascience", ref: "master", }, codeMirrorConfig: { theme: "abcdef", mode: "python" }, kernelOptions: { kernelName: "python3", path: "./ch08_data_mining" }, predefinedOutput: true } kernelName = 'python3'
Social media sites are financially incentivized to collect our data to sell to advertised. However, this has some unintended consequences such as targeting gambling ads towards children and perpetuating addictions. Consumer rights regarding data is paramount to ensure such practices are used ethically.
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social-media-ethics-automation.github.io social-media-ethics-automation.github.io
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In the Black Lives Matters protests of 2020, Dallas Police made an app where they asked people to upload videos of protesters doing anything illegal. In support of the protesters, K-pop fans swarmed the app and uploaded as many K-pop videos as they could eventually leading to the app crashing and becoming unusable, and thus protecting the protesters from this attempt at Police surveillance.
First of all this is hilarious. However, this does veer near vigilantism which raises some ethical questions. At what point should individuals/unregulated groups take justice into their own hands. The issue arises in who gets to define what justice is and is not.
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social-media-ethics-automation.github.io social-media-ethics-automation.github.io
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Where do you see parasocial relationships on social media?
Parasocial relationships are very commonly seen between modern creators and their fans. This is because current creators are financially incentivized into building such relationships with their viewers. Thus, social media systems systemically built to facilitate such relationships.
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social-media-ethics-automation.github.io social-media-ethics-automation.github.io
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Inauthentic interaction can even be valuable. We might outright lie to someone to cover our tracks when planning them a surprise party. Once the surprise is revealed, the inauthentic interactions can be retrospectively reinterpreted, and offense is not taken.
The idea that inauthentic interaction is still valuable is an interesting concept. The entire concept of acting and theater is predicated on the paradoxical concept of authentic inauthenticity. The basis of a medium of artistic expression is the imitation of authenticity, yet it is this basis that allows them to connect authentically with the audience.
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social-media-ethics-automation.github.io social-media-ethics-automation.github.io
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Below are some summaries of a selection ethics frameworks. There are many more ethics frameworks which we haven’t included here, and these explanations are all way oversimplified. We hope that this gives you a start to understanding each framework, and a range of options for how to think through ethics in social media and programming.
2.2.3
An additional ethical framework specific to AI ethics would be "AI4People - An Ethical Framework for a Good AI Society: Opportunities, Risks, Principles, and Recommendations" used in governance regarding AI in the European Union.
The core tenants are to view AI as a tool to enhance to human experience, such as enabling self-realization, agency, and social cohesion while avoiding devaluing human skills.
Diagram used from page 4 of the ethical framework: https://papers.ssrn.com/sol3/papers.cfm?abstract_id=3284141
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social-media-ethics-automation.github.io social-media-ethics-automation.github.io
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Kumail Nanjiani was a star of the Silicon Valley TV Show, which was about the tech industry. He posted these reflections on ethics in tech on Twitter (@kumailn) on November 1, 2017:
1.2.1
Kumail Nanjiani’s point regarding the lack of incentives for large corporations to consider ethics was something extremely interesting. Their lack of preparation when being asked ethical issues demonstrates the fault of the prevailing incentive and economic structures valuing growth, especially in big tech spaces, in favor of ethical questions.
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social-media-ethics-automation.github.io social-media-ethics-automation.github.io
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This means that how you gather your data will affect what data you come up with. If you have really comprehensive data about potential outcomes, then your utility calculus will be more complicated, but will also be more realistic. On the other hand, if you have only partial data, the results of your utility calculus may become skewed. If you think about the potential impact of a set of actions on all the people you know and like, but fail to consider the impact on people you do not happen to know, then you might think those actions would lead to a huge gain in utility, or happiness
From a utilitarian perspective, using data driven analytics to drive actions to maximize the happiness of the whole would depend largely on the quality of said collected data. Specifically regarding the unknown factors not collected in data analysis. This would be a general flaw since we as humans do not know what we don't know, and what may be a blind spot to us could have significant real world consequences depending on the situation.
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social-media-ethics-automation.github.io social-media-ethics-automation.github.io
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As you can see in the apple example, any time we turn something into data, we are making a simplification.1 If we are counting the number of something, like apples, we are deciding that each one is equivalent. If we are writing down what someone said, we are losing their tone of voice, accent, etc. If we are taking a photograph, it is only from one perspective, etc.
The concept of nuance being lost in translation from reality to data is notable because this may have larger ethical and moral implications. The person in control of how the data is collected and formatted will embed their implicit biases within the collected data source, a data source that would be taken as "fact".
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social-media-ethics-automation.github.io social-media-ethics-automation.github.io
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While mainstream social media platforms grew in popularity, there was a parallel growth of social media platforms that were based on having “no rules”, and were sources for many memes and pieces of internet culture, as well as hubs of much anti-social behavior (e.g., trolling, harassment, hate-groups, murders, etc.).
The anonymity aspect of such platform breeds a toxic culture due to groupthink. The lack of accountability allows people to display the worst parts of themselves in a space that encourages such behavior. The shock culture of these communities shifts what is considered normal, and this community has bled out and impacted other online spaces such as during raids.
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social-media-ethics-automation.github.io social-media-ethics-automation.github.io
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Before this centralization of media in the 1900s, newspapers and pamphlets were full of rumors and conspiracy theories
The centralization of media is an interesting to note because before the fragmentation of culture due to social media, everyone would consume the same shows, news, and media. Nowadays, with the prevalence of an individualized content diet, we are able to consume more niche content with the caveat of no longer being guaranteed to share a cultural foundation
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Before this centralization of media in the 1900s, newspapers and pamphlets were full of rumors and conspiracy theories.
An interesting point to note is the centralization of media before social media. Back before social media had fragmented culture into niche subgroups, it would be more common for everyone to consume the same shows, watch the same movies, and to recognize the same stars. Nowadays, our notably fragmented media diet has allowed for more individualized taste with the cost of having less in common consumption wise with others.
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