56 Matching Annotations
  1. Dec 2021
    1. In Bauer's class, students will compare and contrast the Montreal Canadiens and other religions.

      Are they comparing it to standard religions like Chrisianity or other sports based religions?

    2. Bauer was organizing the event, titled La Religion du Canadien or The Habs Religion.

      I think it is intresting that they created an event around the idea that hockey is a religion.

    3. he and one of his students decided the university should offer the opportunity to study whether the Canadiens are, in fact, a faith.

      I think it could be a form of religion. I do not know why the decision would need to be finalized.

    4. In Prof. Olivier Bauer's class at the Université de Montréal, worshippers can argue that their team is their religion.

      Do they also go to the opposing view? I could see where they argue that is is a religion because it shapes the way they live.

    5. The arena is their temple, the players are their saviours, and those who worship them pray that the sacrifices made on the ice — of blood, sweat and tears — will lead them to glory.

      This seems like a driving force in thier culture. It is very important to them

    1. Laycoe was there, with cuts on his face and a patch above his left eye. So was Thompson, his shiner evidence against Richard.

      Was it common for them to fight when they were not playing.

    2. While a linesman held onto Geoffrion, Murphy clipped Geoffrion in the scalp with his stick, cutting him.

      This is very violent. I can tell by the picture that they did not wear helmets.

    3. Le Rocket accelerated quickly on his skates and the left-handed right wing had a backhand as sharp as his forehand, but at times, it seemed he could determine the fate of a game simply by his will.

      This explains the power that Le Rocket had when he was playing

    1. their elders scattered through the woods in search of the larger patches, where one might sit on one's heels and fill a pail in an hour.

      I think it is interesting that they did not try to grow their own blueberry bushes, but instead had to search for them.

    2. On the door-step his keen eyes sought in Maria's for something that he might carry into the depth of the green woods whither he was bent; but they found no message.

      What is thier relationship?

    3. Many generations ago a Chapdelaine cherished a long feud with a neighbour who bore these names, and had forthwith bestowed them upon an old, tired, lame horse of his, that he might give himself the pleasure every day when passing the enemy's house of calling out very loudly:—"Charles Eugene, ill-favoured beast that you are! Wretched, badly brought up creature! Get along, Charles Eugene!"

      I find it very funny that he named his horse after someone he didn't like so he could yell mean things using the name

    4. The item was received without interest. Peribonka farmers are not particular about correcting their boundaries to gain or lose a few square feet, since the most enterprising among them have still two-thirds of their grants to clear,—endless acres of woodland and swamp to reclaim.

      I think it is very intresting that the farmers did not place a high value on thier land. Is this a cultural thing that Americans have created?

    5. Napoleon Laliberte

      He was an actual living person living in Quebec at the time this was written. I am not sure if it is just a name the author chose or if it is a representation of the actual person.

    1. There was merely Instruction before the blessing, and a word about our lady after the Gospel; this is enough.

      Is the lady the governor's wife? This line also emphasizes the importance of religion.

    1. The decision having been made, as all the bodies are to be transported to the Village where is the common grave, each family sees to its dead, but with a care and affection that cannot be described: if they have dead relatives in any part of the Country, they spare no trouble to go for them; they take them from the Cemeteries, bear them on their shoulders, and cover them with the finest robes they have.

      I think that it is nice that each family cares for their passed members.

    2. Now all the presents do not follow the dead man into the grave; sometimes a Porcelain collar is put around his neck, and near by a comb, a gourd full of oil, and two or three little loaves of bread; and that is all.

      These are not items of high value. They must be culturally significant.

    3. As soon as the sick man has drawn his last breath, they place him in the position in which he is to be in the grave; they do not stretch him at length as we do, but place him in a crouching posture, almost the same that a child has in its mother's womb.

      This is very different from American culture.

    4. they ought also to present their children to the service of God, and if they did so God would take a more particular care of them;

      This seems kind of manipulative. The natives had no idea about ceremonies like this. I think that it would have been better to educate them before introducing them to baptism.

    5. Cùm eram Parvulus, loquebar ut Parvulus, sapiebam ut parvulus; cùm autem factus ero vir, evacuabo quœ, erant Parvuli

      I believe this is a bible reference. Corinthians 13:11 is what comes up when you search it. It is translated as "When I was a child, I spoke as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things."

    6. He said that the French who had been here had never spoken to them of God, but had been as much addicted as they to run after and dally with the women.

      Does this suggest that the French in the area had yet to be introduced to God?

    7. he tried to blend our creed with their superstitions and nonsense, and said that he wished to go with his Ancestors.

      It sounds like the man was pretending to accept their beliefs only to force his own on others. It seems like a form of manipulation.