When the fit was over, the landlord said, “Gentlemen, I plainlyperceive you are strangers, and such we are not accustomed to charge;pardon us, therefore, for laughing when you offered us the commonpebbles of our highways for payment of your reckoning. To be sure,you have none of the coin of this kingdom; but there is no necessity ofhaving any money at all to dine in this house. All the inns, which areestablished for the convenience of those who carry on the trade of thisnation, are maintained by the government. You have found but veryindifferent entertainment here, because this is only a poor village; butin almost every other of these public houses you will meet with areception worthy of persons of your merit.”

I should think it would be to theirinterest to remain there. Most assuredly, I have no right to detain you,or any strangers, against your wills; this is an act of tyranny to whichour manners and our laws are equally repugnant. All men are by naturefree; you have therefore an undoubted liberty to depart whenever youplease, but you will have many and great difficulties to encounter inpassing the frontiers. It is impossible to ascend that rapid river whichruns under high and vaulted rocks, and by which you were conveyedhither by a kind of miracle.

So there can be inequalities as well across class, across gender, across religion, and across sexuality. One of the possibilities of having an E-country is that you can begin to look at ways of transcending those differences and trying to make social progress through integration.

I think the most important thing here is that all Estonians have strong digital identity. What it means is that if they give digital signature, it's equal with a physical signature together with an outro. Having that kind of ability means that you basically can do everything on the internet.

Too little order and organization may result in chaos, dissatisfaction, tension and vulnerability to outside pressures. Too much order may result in an authoritarian system that requires rules and regulations, suppression, surveillance, and "brainwashing". Communes have been criticized for both.

How to get the work done, but without coercion; How to ensure that decisions are made, but to everyone's satisfaction; How to build close, fulfilling relationships, but without exclusiveness; How to choose and socialize new members; How much autonomy, individual uniqueness and even deviance to tolerate; How to insure agreement and shared perception around community functioning and values.