104 Matching Annotations
  1. Sep 2021
    1. Contribute back to one of the other organi-sations or projects that helped you on this peeragogical journey.Think about what you have to offer. Is it a bug fix, a constructivecritique, pictures, translation help, PR, wiki-gnoming or makingacake? Makeitsomethingspecial,andpeoplewillrememberyouand thank you for it

      "Digital gift economy"

    2. writtenormultimediaessa

      Again, visual elements (video / sound / digital image / drawing / collage / annotation / presentation...) may prove useful and more inclusive when encountering language barriers, different learning styles, and diverse audiences

    3. How would youdo things differently in future projects? What would you like totackle next?

      Would we avoid known obstacles, or move towards them?

    4. Identify the main obstacles you encountered. Whatare some goals you were not able to accomplish yet

      Could obstacles be flipped into motivations for new group learning projects?

    5. itical assessment ofprogressanddirectionsforfuturework.

      Critical reflection important in order to learn from the experience

    6. Perhaps one of themost important roles in the Peeragogy project was the role of the‘Wrapper’, who prepared and circulated weekly summaries of fo-rum activity

      Could we incorporate this role into our group - someone who could summarise group activity and share to blog/Miro, or perhaps each of us could summarise our own work on a regular basis and share it with other members?

    7. Technology – Take time to mentor others or be mentored bysomeone, meeting up in person or online. Pair up with someoneelse and share knowledge together about one or more tools. Youcan discuss some of the difficulties that you’ve encountered, orteach a beginner some tricks

      Would be good to identify group strengths / weaknesses in regard to tech

    8. akingvisualsketches, or creating a short video

      Could be a way around language barriers by using visual communication methods

    9. Observations from the Peeragogy project – We used a strat-egy of “open enrollment.” New people were welcome to join theproject at any time. We also encouraged people to either stay in-volved or withdraw; several times over the first year, we requiredparticipants to explicitly reaffirm interest in order to stay regis-tered in the forum and mailing list.

      This seems like a sensible way of managing group numbers - welcome newcomers, encourage participation, and make it easy for people to "drop out" where necessary

    10. Connectwithpeopleinotherlocaleswhosharesimilarinterests or know the tools.

      Connecting with people outside the core project group sounds like good practice - widening the social network and bringing in useful collaborators / knowledge

    11. Go through the thesequestions again when you have a small group, and come up witha list of more people you’d like to invite or consult with as theproject progresses.

      Just making a "wish list" of ideal collaborators / co-facilitators would be an interesting exercise

    12. Activity – Write an invitation to someone who can help asa co-facilitator on your project

      Is this something we could do - once we have figured out our overall goal? Who would be the ideal co-facilitator for our group project? Do the teaching staff fulfil this role already?

    13. For a suc-cinct theoretical treatment, please refer to our literature review,which we have adapted into a Wikipedia page

      Should check this out...

    14. create afirst post, edit, or video introducing yourself and your project(s)

      Essentially what we have done on the "Valorisation of Art" Miro board, however could go further and add more detail

    15. echnology – Familiarize yourself with the collaboration toolsyouintendtouse(e.g.WordPress,GitandLaTeX,YouTube,GIMP,a public wiki, a private forum, or something else)

      Miro / MS Teams / Wordpress...

    16. Activity – Come up with a plan for your work and an agree-ment, or informal contract, for your group. You can use the sug-gestions in this guide as a starting point, but your first task isto revise the plan to suit your needs. It might be helpful to ask:What are you interested in learning? What is your primary in-tended outcome? What problem do you hope to solve? Howcollaborative does your project need to be? How will the partici-pants’ expertise in the topic vary? What sort of support will youand other participants require? What problems won’t you solve?

      Would be good to run through this on Thursday as a way of refining our group Covenant and digging a little deeper into each other's interests / motivations?

    17. Setting the initial challenge and building a frame-workforaccountabilityamongparticipantsisanimportantstarting point

      Challenge: contribute to the Art and Open Learning Fair

      Framework: our Covenant

    18. Each part relates to one or more sections of ourhandbook, and suggests activities to try while you explore peerlearning.

      Could try testing one or more of these activities on Thursday?

    19. It is clear to us that the techniques of peer production thathave built and continue to improve Wikipedia and GNU/Linuxhave yet to fully demonstrate their power in education

      What is holding people back from adopting these techniques in more formal / conventional education settings?

    20. 1. How does a motivated group of self-learners choose a subjector skill to learn?2. How can this group identify and select the best learning re-sources about that topic?3. How will these learners identify and select the appropriatetechnology and communications tools and platforms to ac-complish their learning goal?4. What does the group need to know about learning theory andpractice to put together a successful peer-learning program?

      Good questions, seems like they could apply to many different learning arrangements

    21. the updated design, projects are something like para-graphs that combine simple sentences. The language can be ex-tended further, and I hope that will happen in further study

      Would like to consider this further - "objects" as the building blocks (words, sentences) that can be combined to make paragraphs (projects, outcomes). The range of available objects determines the range of available outcomes (the rules, the grammar)

    22. From interviewing users, it became clear tomethatitwouldbehelpfultothinkofeveryobjectasbeingpartofat least one project: everything should have someone looking af-ter it! Importantly, getting back to the very beginning of this ar-ticle, each project can define its own purpose for existing

      Another good way of organising research material? Keeping stuff that is "in-use" close to hand, and clearing the rest out of the way

    23. Instead of explicitly modeling “goals,”I decided that problems and articles could be organized into “col-lections,” thesamewaythatvideosareorganizedintoplaylistsonYouTube, and that the user would get encouraging directed feed-back as they work their way through the problems in a given col-lection.

      Could be a good way of organising research material eg readings, images - into "collections" based around some attribute, keyword, or research interest?

    24. For now, it is enoughto say that an institution is a bit like a language

      Interesting...

    25. there is a tremendousdifference between a solo effort and the distributed peer-to-peerinfrastructures like the ones that underly the PirateBay, which,despite raids, fines, jail sentences, nation-wide bans, and serverdowntime, has proved decidedly hard to extinguish. Accordingto a recent press release: “If they cut off one head, two more shalltake its place.”

      The power of collaboration

    26. “Wikipedia, the encyclopedia anyone can edit” (as of 2011) asmany as 80,000 visitors make 5 or more edits per month. This isinteresting to compare with the empirical fact that (as of 2006)“over 50% of all the edits are done by just .7% of the users... 24people...andinfactthemostactive2%,whichis1400people,havedone 73.4% of all the edits.” Similar numbers apply to other peerproduction communities

      Amazing how relatively few people are needed to get the job done

    27. the thing that really matters is the users of the code

      Keep the user in mind / work FOR the user

    28. Maybethey’ll start helping eventually, but you should startoff with the assumption that you’re going to be theone maintaining it and ready to do all the work.

      Lead by example - inspire others to join the work

    29. The first mistake is thinking thatyou can throw things out there and ask people tohelp. That’s not how it works. You make it public,and then you assume that you’ll have to do all thework, and ask people to come up with suggestions ofwhat you should do, not what they should do.

      Ask for input / advice / feedback - not volunteers

    30. all thelists of things to do are for nought if no one steps in to do thework

      While allowing lurkers / inactive users, also allow a degree of initiative from more energetic users? How to prevent the energetic from bulldozing the more reticent members of the group?

    31. ina volunteerorganization– no one can “make”’ other people participat

      Lurking must, then, be tolerated?

    32. ee the anti-pattern “Misunderstanding Power”for some further reflections on these matters

      Must research this

    33. Add a newcomer section on your online platform to helpnew arrivals get started. Seasoned participants are ofteneager to serve as mentors

      This is a good idea - makes the project/platform inclusive and open

    34. Ask participants to be clear about when they will be readyto deliver their contributions

      Flexible deadlines, as long as they are honoured

    35. Organize regular face-to-face or online meetings to talkaboutprogressandwhat’sneededinupcomingdays/weeks

      Keeping whole group engaged and in-the-know

    36. Give roles to participants and define some “energy centers”who will take the lead on specific items in the project

      I definately think this is a good way to harness creative energy, skills and enthusiasm - use it to propel the work forward

    37. Let your work be “open” in the sense described inWikipedia’s Neutral Point of View policy

      Again, wikipedia acts as a reference point / model

    38. Accept that people may only contribute a little: if this con-tribution is good it will add value to the whole.

      Quality over quantity!

    39. Accept that some people want to watch what is going onbefore jumping in. This doesn’t mean you have to keepthem hanging around forever. After a while, you may un-enroll people who don’t add any value to the community.In our Peeragogy project, we’ve asked people to explicitlyre-enroll several times. Most do renew; some leave

      Not everyone will respond to the peer-to-peer model - some may need time to adjust, or may reject it; others may decide it does not work for them. At what point does a member become "dead weight" ?

    40. For teachers reading this, and wondering how to use peer-agogy to improve participation in their classrooms, it’s reallyquite simple: reframe the educational vision using peeragogicaleyes. Recast the classroom as a community of people who learntogether, the teacher as facilitator, and the curriculum as a start-ing point that can be used to organize and trigger community en-gagement. However, just because it’s simple doesn’t mean it’seasy! Whatever your day job may be, consider: how well dothe various groups you participate in work together – even whenthe members ostensibly share a common purpose? Sometimesthings tick along nicely, and, presumably, sometimes it’s excruci-ating. What’s your role in all of this? How do you participate?

      It could be interesting to reframe the "spheres of valorisation" as "communities" in which one plays a more or less active role - and where one may strive toward becoming a kind of "facilitator" (as opposed to lone actor)?

    41. Methods of managing projects, including learningprojects, range from more formal and structured tocasual and unstructured. As a facilitator, you’ll seeyour peeragogy community constantly adjust, as itseeks an equilibrium between order and chaos, ide-ally allowing everyone to be involved at their ownpace without losing focus, and in such a manner thatthe collective can deliver

      Is this equilibrium different for each group / setting / task? Is there an ideal, or does it depend on the circumstances?

    42. Mobile access - Half of America’s workforce sometimesworks away from the office. Smart phones are surpassing PCsfor connecting to networks for access and participation. Phonespost most Tweets than computers. Google designs its apps formobile before porting them to PCs.

      Home life / recreation colonized by work obligations? Depends on (your attitude to) the nature of the work / your engagement?

    43. Bookmarks - to facilitate searching for links to information,discover what sources other people are following, locate experts

      Services like StumbleUpon - an aggregated (?) / peer-generated collection of rated recommendations based on user interests - early example of manipulative algorithm?

    44. Blogs-fornarratingyourwork,maintainingyourdigitalrep-utation, recording accomplishments, documenting expert knowl-edge, showing people what you’re up to so they can help out

      Sharing knowledge through blogging as a generous act (less attention-seeking than other forms of social media?)

    45. Wikis - for writing collaboratively, eliminating multiple ver-sions of documents, keeping information out in the open, elimi-nating unnecessary email, and sharing responsibility for updatesand error correction

      Interested to find out more about the "rhythm" of wikis - if such a thing exists - i.e. how does input and editing between members "flow" or interact; what are the forces at play; what are the stages of completion, engagement, review?

    46. Activity stream - for monitoring the organization pulse inreal time, sharing what you’re doing, being referred to useful in-formation, asking for help, accelerating the flow of news and in-formation, and keeping up with change

      The danger here would be information overload leading to disengagement, overwhelm, apathy...

    47. Profiles - for locating and contacting people with the rightskills and background. Profile should contain photo, position, lo-cation, email address, expertise (tagged so it’s searchable). IBM’sBlue Pages profiles include how to reach you (noting whetheryou’re online now), reporting chain (boss, boss’s boss, etc.), linkto your blog and bookmarks, people in your network, links todocuments you frequently share, members of your network

      Could this be realized in analog form? What were the functioning precursors to digital networks? Could this be as simple as a mutual agreement to share skills and resources?

    48. Some of those consumer applications are simple to replicatein-house. Others are not. You can’t afford to replicate Facebookor Google behind your firewall. That said, there are lots of ap-plications you can implement at reasonable cost. Be skeptical ifyour collaborative infrastructure that doesn’t include these mini-mal functions

      Get to the core of what each application is "for"

    49. Personalize my experience and make recommendations,like Amazon.• Make it easy for me to connect with friends, like Facebook.• Keep me in touch with colleagues and associates in othercompanies, as on LinkedIn.• Persistent reputations, as at eBay, so you can trust whoyou’re collaborating with.• Multiple access options, like a bank that offers access byATM, the Web, phone, or human tellers.• Don’t overload me. Let me learn from YouTube, an FAQ, orlinking to an expert.• Show me what’s hot, like Reddit, Digg, MetaFilter, or Farkdo.• Give me single sign-on, like using my Facebook profile toaccess multiple applications.• Let me choose and subscribe to streams of information I’minterested in, like BoingBoing, LifeHacker or Huffpost.• Provide a single, simple, all-in-one interface, like that pro-vided by Google for search

      It would be interesting to see if these "ideals" could be translated into analogue form - as the working parameters of a peer group of artists, for example

    50. In an ideal Workscape, workers can easily find the people and in-formation they need, learning is fluid and new ideas flow freely,corporatecitizensliveandworkbytheorganization’svalues,peo-ple know the best way to get things done, workers spend moretime creating value than handling exceptions, and everyone findstheir work challenging and fulfilling

      What are the borders of the workscape - and can the ideal workscape exist as a closed system? Does the workscape, by definition, require universal participation in order to succeed?

    51. workscape designer’s goal is to create a learn-ing environment that increases the organization’s longevity andhealth and the individual’s happiness and well-being

      Is the workscape's designer's priority the development of the organization, or the learning/happiness of it's individuals? Could there be a conflict of interests? Thinking more along the lines of large corporations - where typically the needs of the organisation would trump those of the individual

    52. A major component of informal learningis natural learning, the notion of treating people as organisms innature. The people are free-range learners. Our role is to protecttheir environment, provide nutrients for growth, and let naturetake its course.

      The notion of nature/natural could be problematic here - how is the "natural" way of learning (or anything) defined - and what would constitute an "unnatural" way of learning?

    53. Formallearningtakesplaceinclassrooms; informallearninghap-pens in workscapes. A workscape is a learning ecology. As theenvironment of learning, a workscape includes the workplace.In fact, a workscape has no boundaries. No two workscapes arealike. Yourworkscapemayincludebeingcoachedongivingeffec-tive presentations, calling the help desk for an explanation, andresearching an industry on the Net. My workscape could includeparticipating in a community of field technicians, looking thingsup on a search engine, and living in France for three months.

      Does the workscape encompass all forms of - or perhaps fields of - practice?

    54. Formallearningtakesplaceinclassrooms; informallearninghap-pens in workscapes. A workscape is a learning ecology. As theenvironment of learning, a workscape includes the workplace.In fact, a workscape has no boundaries. No two workscapes arealike. Yourworkscapemayincludebeingcoachedongivingeffec-tive presentations, calling the help desk for an explanation, andresearching an industry on the Net. My workscape could includeparticipating in a community of field technicians, looking thingsup on a search engine, and living in France for three months.

      How does the notion of "work" in "workscape" relate to, and/or differ from the notion of "practice" or "praxis" - to art "work", and so on? Worth looking further into this

    55. Formallearningtakesplaceinclassrooms; informallearninghap-pens in workscapes. A workscape is a learning ecology

      A complex interaction of actors - as opposed to "top-down" formal approach?

    56. Howard Rheingold: Remember you came togetherwith your peers to accomplish something, not to dis-cuss an agenda or play with online tools; keep every-thingaseasilyaccessibleaspossibletoensureyoure-alize your goals

      Again, having a strong core intent or goal provides a foundation from which further actions can be built - and also a point of reference when sidetracked / encountering disagreements, etc

    57. A good place to begin for any group of co-facilitators work-ing with a wiki are Wikipedia’s famous “5 Pillars.”• Wikipedia is an encyclopedia.• Wikipedia writes articles from a neutral point-of-view.• Wikipedia is free content that anyone can edit, use, modify,and distribute.• Editors should interact with each other in a respectful andcivil manner.• Wikipedia does not have firm rules

      Could be useful for the Basho group to set out a series of working rules that flow from a starting premise (in this case "Wikipedia is an encyclopedia"). First statement forms the core intent, other statements and actions build upon it.

    58. Beawareofmutualblindspotsinfacilitatingandobservingothers.

      Language barriers, perhaps?

    59. Watch out for different rhythms of intervention

      This too sounds interesting - could this be different voices, experiences, ways of engaging with the group?

    60. “The Community Tool Box”

      Interested to find out more about this

    61. Toomuch autonomy for participants and laissez-faire onyour part, and they may wallow in ignorance, mis-conception, and chaos

      Too much guidance = disengaged

      Too little guidance = disengaged

      Where is the sweet spot?

    62. oo much coop-erative guidance may degenerate into a subtle kindof nurturing oppression, and may deny the groupthe benefits of totally autonomous learning

      Guidance becomes a crutch - reducing the need for critical engagement - and sets the parameters of the field of possible responses / outcomes

    63. elf-direction,which is the core of all learning

      All learning ultimately directed towards autodidactism?

    64. Too much hierarchical control,and participants become passive and dependent orhostile and resistant.

      Too much like secondary school - the learner becomes disengaged

    65. differentiatedperception of the field of experience is facilitated.

      Different viewpoints (between group members)?

    66. threat to the self of thelearner is reduced a minimum

      Feeling comfortable in the space / with the group, minimal financial / resource risk, etc

    67. Forexample, self-help groups are composed of people who gather tosharecommonproblemsandexperiencesassociatedwithapartic-ular problem, condition, illness, or personal circumstance

      This seems to differ from the straight-up "facilitator" - who sounds more like a kind of disinterested (though helpful) intermediary. In the case of co-facilitation, it seems that each facilitator also has a "vested interest" in the outcome - e.g. each member of AA wants their peers to succeed, but also wants themselves to succeed (as opposed to, say, an alcohol counsellor who wants the best for the patient but who does not personally have an alcohol problem).

    68. Significant learning requires that there be somekind of lasting change that is important in terms of the learner’slife; in peeragogy, one way to measure the effectiveness of co-facilitation is to look for a change in the peer group

      How could such a change be measured, tracked, identified? What kind of changes could be brought about?

    69. Co-facilitation can be found in collaborations between two ormore people who need each other to complete a task,

      So each member "facilitates" learning for each other member, "in service to the group"?

    70. done in service to the group and the group dialogue andprocess

      Not unlike a translator / negotiator / counsellor / therapist?

    71. Facilitation can be particularly helpful for individualswho, based on a certain level of insecurity or inexperience, tendto lurk rather than participate

      Giving people a "way in" or "entry point" to the work / navigating the awkwardness of group work

  2. www.e-flux.com www.e-flux.com
    1. And so the art world became the site of extensive talking—talking emerged as a practice, as a mode of gathering, as a way of getting access to some knowledge and to some questions, as networking and organizing and articulating some necessary questions. But did we put any value on what was actually being said? Or, did we privilege the coming-together of people in space and trust that formats and substances would emerge from these?

      What is the outcome, the result of all this talking?

    2. extensive talking

      Excessive talking?

    3. this might require that we break somewhat with an equating logic that claims that process-based work and open-ended experimentation creates the speculation, unpredictability, self-organization, and criticality that characterize the understanding of education within the art world

      I thought experimentation and speculation was the goal, not the thing the author wants us to "break" with?

    4. Perhaps most importantly, I want to think about education not through the endless demands that are foisted on both culture and education to be accessible, to provide a simple entry point to complex ideas. The Tate Modern comes to mind as an example of how a museum can function as an entertainment machine that celebrates “critique lite.” Instead, I want to think of education in terms of the places to which we have access. I understand this access as the ability to formulate one’s own questions, as opposed to simply answering those that are posed to you in the name of an open and participatory democratic process. After all, it is very clear that those who formulate the questions produce the playing field.

      The Tate can function as both "entertainment machine" and a site of serious critique - it depends on the intent of the visitor/participant. the Tate can steer audiences in a certain way, to some extent "producing the playing field", but don't we all ultimately formulate our own questions in response to art? In this sense we all "produce the playing fields" of our own experience

    5. “Academy” might instead encompass fallibility, which can be understood as a form of knowledge production rather than one of disappointment.

      Does the academy's function as a site for "experimentation and exploration" not already fulfil this goal?

    6. the development of a contested common ground.

      Would the fragmentation of education into multiple "departures" from the established curricula generate difficulties in "the development of common ground"?

    7. How can it be more than the site of shrinkage and disappointment?

      Perhaps by addressing some of the issues mentioned above?

    8. Often these practices end up being low-key, uncategorizable, non-heroic, and certainly not uplifting, but nevertheless immensely creative

      Examples would be nice

    9. not reacting to realities, but producing them.

      Education as a means of extending the range of possibilities available - thus facilitating new "realities"

    10. taking those questions into a less regulated and prescribed space

      Questions about the museum?

    11. And there were other questions about the museum’s knowledge vs. our own knowledge

      Very vague, also still no suggestion of how these questions may be answered and/or put to use

      And again, these outcomes all seem to be generated very much from within the parameters of the museum, rather than from somewhere "beyond" it

    12. “What does it mean to own an image?”

      Can an image be owned?

      An image-object (printed photograph, painting) can be owned, but the image itself is seen, not owned.

    13. modes of attention

      What are "modes of attention"?

    14. The seminar class, the think tank, the government department, the statistician’s bureau are sites for the production of questions, but we were suggesting others born of fleeting, arbitrary conversations between strangers, of convivial loitering and of unexpected lines of flight in and out of the museum as in the Ambulator project (Susan Kelly, Janna Graham, Valeria Graziano).

      No one question is more "legitimate" than any other. What, if anything, would constitute an "illegitimate" question?

      The author fails to clarify what relevance this has to the museum or to the project as a whole.

    15. “What can we learn from the museum?”

      The scope of this question is too broad / general

    16. the people who are already working there and who bring together unexpected life experiences and connections, the visitors whose interactions with the place are not gauged, the collection which could be read in a variety of ways far beyond splendid examples of key art-historical moments, the paths outward which extend beyond the museum, the spaces and navigational vectors which are unexpectedly plotted within it.

      It is encouraging at this point to get an idea of how this work might be manifested in a practical way

    17. The access that was given was not aimed at producing institutional critique or exposing the true realities of the institution. Instead, it aimed at eliciting the unseen and unmarked possibilities that already exist within these spaces

      Possibilities resulting from the "true realities" of the institution?

    18. Each of these teams pursued a line of inquiry into what we could learn from the museum beyond the objects on display and its educational practices.

      Yet surely the results of this inquiry are generated not from "beyond" the institution, but rather from "within" ?

    19. “actualization,”

      Are potentiality and actualisation not different sides of the same coin?

      Potentiality for actualisation Actualisation of a potentiality Potential for action Potential for action vs actualised potential etc

    20. By “potentiality” we meant a possibility to act that is not limited to an ability

      Is "potentiality" not defined by one's ability?

      As ability is augmented, potentiality is also augmented.

    21. So the museum in our thinking was the site of possibility, the site of potentiality.

      A site of possibility/potentiality which is defined by and responds to the parameters of the museum

    22. In asking what we can learn from the museum beyond what it sets out to teach us,

      The limitations of the museum (or, the museum as a site which has inherent limitations) are a prerequisite for going "beyond" those limitations.

      The parameters of the museum in turn define the parameters of that which is "beyond" the museum

    23. When we say that these institutions of ours could be so much more than they are, we don’t imply that they should be larger, or more efficient, or more progressive, or more fun (though they certainly should be more fun). Instead, we wish to say that their reach could be wider, that they might provide sites for doing so much more than they ever thought they could.

      I would have thought that in order for institutions to achieve the latter (doing "so much more"), they must first achieve the former (larger, more progressive etc)?

    24. “You want to politicize education? Let’s really politicize education. Let’s make it a principle of actualization that really does touch the institutions of culture—not by producing perfectly trained, efficient, and informed workers for the cultural sector, but by thinking of the cultural sector as a market economy, and bringing the principles of education there to operate as forms of actualization.”

      No idea what the author means by this

    25. surpass their current functions.

      Does the institution need to surpass it's current functions? In what way, and for whom?

    26. How might we also perhaps apply them to our institutions?

      Does the institution facilitate this space for "experimentation and exploration" in part so that it can then harvest successful and/or desired outcomes toward the development of its own curricula and the augmentation of its own reputation (as a site of experimentation)?

    27. “academy” (as a moment of learning within the safe space of an academic institution) was a metaphor for a moment of speculation, expansion, and reflexivity without the constant demand for proven results

      The academy as a place for the study, analysis and development of a discipline / subject as opposed to the place in which the discipline / subject is applied ("student" vs "practitioner").

      In this way the academy provides a safe environment in which to make mistakes / playtest or "version" knowledge and practices while absorbing successful adaptations into the accepted curricula.

    28. knowledge economies

      Hito Steyerl's In Defence of the Poor Image (2009)

      https://www.e-flux.com/journal/10/61362/in-defense-of-the-poor-image/

      Steyerl's discussion of the digital "image economy" and it's role in the deterioration / mutation / multiplication of digital (image) objects is relevant to the broader notion of "knowledge economies", especially those which exist and circulate online.

    29. liberalizing shift

      Commoning art education / resources Democratisation of art / art education Distrust of the (art/educational) institution? Growing availability of resources

      Growing individuation on the one hand (reluctance to defer to teacher/expert/institution - emphasis on self-reliance and personal goals / development), vs a renewed collectivism on the other (as a reaction to growing individuation, decreased availability/uptake of community groups, decreased community / collective goal-pursuit in general).

      Effect of widespread adoption and use of the internet / social media and the (more-or-less unstoppable) mass communication of information / resources (educational materials)

    30. does an “educational turn in curating” address education or curating at precisely the points at which it urgently needs to be shaken up and made uncomfortable?

      If a "turn" is defined primarily as an observable shift in emphasis, the observation of a "turn" does not in itself imply the cause or effect of that turn - only the fact of its observation. The observation of an "educational turn in curating" does not tell us how or why such a turn may have came about.

      The "educational turn" may have been consciously or unconsciously initiated, through the work of many and disparate actors, in the name of more or less noble goals and in response to multiple outside forces

    31. leaving behind the practice that was its originating point?

      What does the educational turn in art/curating "leave behind"?

    32. what constitutes a “turn” to begin with?

      A marked shift in direction or a change of focus (significant enough to be observed and/or described)

      A trend / movement / change of emphasis reflecting a change of circumstances / motivations / goals / values

    33. ask whether this umbrella is actually descriptive of the drives that have propelled this desired transition.2

      Turn toward education implies a turn away from something else - or that the time preceding the educational turn was markedly noneducational.