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- Jun 2019
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This image of thought is therefore rhizomatic:the core structure, being a consistent order or a relatively stable interiority, constantly sends out creative offshoots that may combine productively with fresh ideational material encountered by the thinker affected by the changing situations in which she is embedded.
Like Casey noted about critiques made by disability studies scholars of "schizo-analysis" in Deleuze and Guattari, an additional point to consider is that the "rhizome" framework is based in part on the mapped movements and gestures of autistic children. How do the undergirded connections to disability change how we foreground Deleuze and Guattari's work, Indigenous knowledge, and their 'alliance' in posthuman theory?
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