6,999 Matching Annotations
  1. Jun 2019
    1. shewn

      is this supposed to be like the word "shown" never heard of the word "shewn" before

    2. and horrifying and dreadful, sweet and lovely.

      This is a very ironic statement

    3. For He is the Very Rest.

      This entire section is very powerful and speaks volumes to me because we often find ourselves restless in the mist of this material world not knowing that they only way we can find true peace is through our spirituality. I absolutely love this section of the story.

    4. e is more than all that God made beneath her in worthiness and grace; for above her is nothing that is made but the blessed [Manhood] of Christ, as to my sight.

      I wonder who this woman is. She is described very elegantly and godly described. As if she is better than anything that's living

    5. “All our life is in three:

      Is this saying that everything in life comes in threes? Is this where that modern day myth comes from? I remember when I was younger and anytime something bad happened, my mom would tell me that everything comes in threes and that if that was the third bad thing that happened then nothing else bad would happen. Is that what this is referring to?

    6. “Sin is behovable—[playeth a needful part]—; but all shall be well” After this the Lord brought to my mind the longing that I had to Him afore. And I saw that nothing letted me but sin. And so I looked, generally, upon us all, and methought: If sin had not been, we should all have been clean and like to our Lord, as He made us.

      I feel like what this is trying to say is that even though it may not seem like it to use, that God purposefully created sin in the world. Without it, the world would not be able to function as it should. I think that this is referencing to the first sin committed by eve. In a Christian belief in the state of sin in which humanity has existed since the fall of man, stemming from Adam and Eve's rebellion in Eden, namely the sin of disobedience in consuming the forbidden fruit from the tree of the knowledge of good and evil. I feel like that Satan’s sin was pride. He was so beautiful, so wise, and so powerful as an angel that he began to covet God’s position and authority. He chafed at having to serve God and grew angry and rebellious. He did not want to serve, he wanted to be served; he, as a creature, wanted to be worshipped. "How starkly contrasted to our savior Jesus Christ, who came not to be ministered unto, but to minister and to give his life a ransom for many" (Mark 10:45).

    7. arland hot and freshly and right plenteously,

      Very descriptive

    8. suddenly all my pain was taken from me, and I was as whole (and specially in the upper part of my body) as ever I was afore

      What is going on? how can this sensation just disappear all of a sudden?

    9. I thought it great sorrow to die;—but for nothing that was in earth that meliked to live for,

      Why did she think that there isn't anything good to live for? It it interesting to know that she is very strong with her faith and how she trust God so much

    10. “I desired to suffer with Him”

      I see that this is what someone said. Very interesting right of the bat and I'm curious to know the context behind this statement

    11. “Sin is behovable—[playeth a needful part]—; but all shall be well”

      Sin is an immoral act considered to be a transgression against divine law, but sin is a necessary evil. Even though we all hate it, it is inevitably. I believe what the message the is trying to be portrayed is that the world would not function and would not work without their being sin in it.

    12. He set the Cross before my face and said: I have brought thee the Image of thy Maker and Saviour: look thereupon and comfort thee therewith.

      They brought her a cross with Jesus on there to comfort her. She's probably gonna be meeting him for real.

    13. I thought it great sorrow to die;—but for nothing that was in earth that meliked to live for, nor for no pain that I had fear of: for I[Pg 6] trusted in God of His mercy

      She is pretty much accepting death in a way. She obviously does not want to die as nobody does, but she is probably in a lot of pain and given this was a time before medical advances, there probably is not much that can be done except lay in bed and hope for the best. In this case she is aware of the possibility of death, but explains she is not afraid because God will be there for her in the after life.

    14. for to love and have God that is unmade.

      I believe what this is saying is that even though we can not see God and he is not a physical thing on the earth, his love is unconditional and is in fact there. I like how this is another way of saying God is more than a spirit even though we can not physically see him in our everyday lives. He is not like a tree or a bush, but we all just know that he is there. I feel like this is a really cool way of expressing how power God truly is without using a ton of words or a super long description. I feel like the use of short descriptions worked in this case because at this point in the story, the reader can understand the meaning of God based on previous text and the use of context clues.

    15. I weened oftentimes to have passed; and so weened they that were with me.

      I'm slightly confused, but it sounds to me like she was in such pain that she felt like she was dying at times or thought she was dead from hallucinations

    16. And when I was thirty years old and a half, God sent me a bodily sickness, in which I lay three days and three nights;

      She got caught some kind of sickness such as the flu like someone suggested. I find it particularly interesting that she added the line "God sent me." It's like she is blaming God himself for her being sick.

    17. privy

      A short way of saying the word private. sharing in the knowledge of (something secret or private).

    18. .

      This had to be one of the easiest readings. The language is not difficult. So I really enjoyed reading this. I loved the messages that it offered. My favorite part had to be the chapters about Jesus and God being referred to as a Mother and not just a Father. I support the feminism aspects that is seen through out Julian of Norwich selections. This was absolutely amazing!

    19. JESUS AS MOTHER, CONT.

      This seems to be such a big topic. It keep continuing on

    20. As verily as God is our Father, so verily God is our Mother

      I am all for this. This is such a big and controversial idea I feel, even modern day

    21. three:

      Why is this three italicized?

    22. JESUS AS MOTHER

      Interesting. Jesus is always seen as a father. First time I'm hearing him being referred to as a mother as well.

    23. noughting

      Old English nowiht "nothing," variant of nawiht (see naught). Meaning "zero, cipher" is from early 15c.

    24. f sin had not been,

      Is this referencing to the first sin committed by eve?

    25. “Sin is behovable

      Sin are committed because it is useful at the moment. You gain profit for it at the moment.

    26. behovable

      Useful; profitable; needful; fit. Also spelled behoovable and behoveable.

    27. SIN IS FITTING

      What does this mean? Never heard something like this before

    28. the plenteousness is like to the drops of water

      So many similes in this paragraph, relate to nature.

    29. ALL CREATION AS HAZELNUT]

      What does this mean? That the creation are all tiny?

    30. she is more than all that God made beneath her in worthiness and grace; for above her is nothing that is made but the blessed [Manhood] of Christ, as to my sight.

      Some feminism texts

    31. or my eyes were set uprightward unto Heaven

      Must have done good things in her life to be sure of going to Heaven

    32. God sent me a bodily sickness

      Is this like an unbearable crazy type of sickness or just a cold and flu type. He makes it seem like it a really bad sickness

    33. languored

      the state or feeling, often pleasant, of tiredness or inertia.

    34. “I desired to suffer with Him”

      Wow what a way to begin. This is such a heavy and important statement

    35. SIN IS FITTING

    36. Norwich, Julian

      Thank you Julian!

    37. ALL CREATION AS HAZELNUT

    38. It is I that thou lovest.

    39. office

      interesting word choice

    40. “Love was our Lord’s Meaning”

      God is love and it is only if one opens oneself to this love, totally and with total trust.

    41. .

      I loved all her comparisons of God to a mother. These words touched me and surprised me, and I believe they are going to stay long in my heart. Imagine she wrote this in a small cell next to a church where she devoted her life to? When I read it, I strongly felt the beautiful connection she expresses between God and humans. At first I thought it's gonna be a story about life and death, but now I think it's so much more than that! It is endearing, strong, and deep. Thank you, Julian, for writing this beautiful piece of work!

    42. woe

      problem, trouble

    43. weal

      mark; scar

    44. the first is Nature, the second is Mercy, and the third is Grace.

    45. Sense-soul

      Probably it's only me, but I find this word sexy.

    46. And all this shall we see in God, without end.

      From what I understand, this is the visions of Julian of Norwich while she was deathly ill. Throughout the description of the vision(s), it seems to me that the main focus was on defining God and His many characteristics (with a strong focus on the maternal characteristics) and the sides of the Trinity. Based on both my understanding and the chapter numbers, this skipped quite a bit of material and, with that, left me a bit confused as to what the whole picture is. However, the descriptions were incredibly vivid and thorough; they honestly didn't leave a lot of room for annotations! This vivacity would also be questionable if she were not able to recall with incredibly accurate detail the extent of her illness, proving that she was still mentally capable, not hallucinating. Lastly, I think this last line really shows the purpose of this writing: showing who God is and what He is like.

    47. anent

      concerning or about

    48. He is our Mother, Brother

      He is our superior and equal.

    49. the property of the Fatherhood, the property of the Motherhood

      Given the traditional view of parental role, this means that God is both the discipliner and the teacher as well as the nurturer and caretaker.

    50. n this Little Thing I saw three properties. The first is that God made it, the second is that God loveth it, the third, that God keepeth it.

      This reminds me of a little kid keeping rocks or marbles in his/her pockets. To the child, that's his/her most important thing in the world.

    51. Also in this He shewed me a little thing, the quantity of an hazel-nut, in the palm of my hand; and it was as round as a ball. I looked thereupon with eye of my understanding, and thought: What may this be? And it was answered generally thus: it is all that is made.

      All of creation, the entire universe sits in His hand as the size of a hazelnut. Incredible to think about.

    52. shortness of breath

      Very medically accurate here. Good observation on her part.

    53. After this my sight began to fail, and it was all dark about me in the chamber, as if it had been night, save in the Image of the Cross whereon I beheld a common light; and I wist not how. All that was away from the Cross was of horror to me, as if it had been greatly occupied by the fiends.

      This is so sad to me. I have a very strong connection with many blind kids, and I know what it's like to lose your sight. It's very scary and isolating. I find it so beautiful that she was able to see the Cross again (as the last thing).

    54. my body was dead from the middle downwards, as to my feeling.

      I believe this is saying that the illness paralyzed her from the waist down.

    55. behovable

      necessary

    56. but all shall be well, and all shall be well, and all manner of thing shall be well.

      She loves the rule of three.

    57. These three came to my mind in the time: pellots, for roundness, in the coming out of the blood; the scale of herring, in the spreading in the forehead, for roundness; the drops off eaves, for the plenteousness innumerable.

      I like how she explains her similes. These are all vivid descriptions of the precious blood of Christ.

    58. And these words are full lovely to the soul, and full near touch they the will of God and His Goodness. For His Goodness comprehendeth all His creatures and all His blessed works, and overpasseth without end. For He is the endlessness, and He hath made us only to Himself, and restored us by His blessed Passion, and keepeth us in His blessed love; and all this of His Goodness.

      I think her central ideas in this chapter are: 1) Love God more than anything else. 2) Don't let anything else be more important to you than God. 3) Love all God's creations, both the whole and every grain of sand.

    59. God, of Thy Goodness, give me Thyself: for Thou art enough to me, and I may nothing ask that is less that may be full worship to Thee; and if I ask anything that is less, ever me wanteth,—but only in Thee I have all.

    60. All-mighty, All-wise, All-good

      This happens to be the title of another hymn.

    61. In this Little Thing I saw three properties. The first is that God made it, the second is that God loveth it, the third, that God keepeth it.

      This reminds me of this hymn. I decide to let the hymn play while reading :)

    62. verily

      truly

    63. Gabriel
    64. ere

      before

    65. fiends

      evil spirit; demon; devil

    66. reverend

      highly-respected

    67. astonied

      stunned; dazed

    68. the Trinity fulfilled my heart most of joy

      It's hard to imagine joy is associated with death, but this is the feeling when you're in heaven.

    69. privy

      secret; hidden

    70. After this the upper part of my body began to die

      It is a scary thing if one can feel this.

    71. my reason and by my feeling of my pains that I should die

      She is physically and mentally ready to die. I think this is no easy thing to get ready for dying...

    72. JULIAN’S BODILY SICKNESS AND THE WOUNDS OF CHRIST

    73. I weened oftentimes to have passed; and so weened they that were with me.

      Another story about life and death. I love it.

    74. “I desired to suffer with Him”

      This is such a powerful, attention-grabbing opening.

    1. I know not where they’ve gone!’

      This is strange yet sad

    2. apeward

      Does anyone know what this word means?

    3. unroasted:

      Why does it say unroasted? Whats the purpose for this? Would this be any different and would everything not have gone as it had if the apples were roasted?

    4. meekly

      in a quiet, gentle, and submissive manner.

    5. penance

      a Christian sacrament in which a member of the Church confesses sins to a priest and is given absolution.

    6. Honour-your-fathers:

      What does this mean when it says fathers instead of father. Why are there several? Also, why aren't the mothers mentioned to honor?

    7. let Christ know the truth

      This is very powerful

    8. I shall show you surely · the way to his place.’

      Is this man claiming that he really knows how to reach God?

    9. lamb ·

      I think they may be using lamb because back in Jesus's day people would sacrifice lamb as a ritual and have it. They had sacrificed a lamb and had it for dinner (Last Supper) the day before Jesus sacrificed himself.

    10. devise

      plan or invent (a complex procedure, system, or mechanism) by careful thought

    11. biddeth:

      third-person singular simple present indicative form of bid.

    12. ffty winters,

      Is he trying to say 50? If so, has he been alive that long or is that how long hes been a follower of God?

    13. as a clerk doth his books

      Im confused? Are they talking about the Bible?

    14. I’ve walked full wide · in wet and in dry,

      Claiming that he is wise in a sense and has been around and is experienced

    15. Babylon

      This remind me of the Babylonian Exile which was one of the major crisis during the age of Jesus.

    16. and to his clean Mother

      Its interesting how they say "clean" mother. We all how that she was a virgin but just interesting how it says clean

    17. throngin

      flock or be present in great numbers

    18. Hope

      Is Hope a name in the context of this story?

    19. Have worship in this world · and wish for no better;

      They are truly grateful and satisfied with what they got and really don't desire anything better than that.

    20. And dawdle away the long day with ‘Dieu save dame Emme.’

      "Dieu Save Dame Emme" translates to "God Save Dame Emma" which as I just read must have been a popular song during this time period. Therefore they would "Dawdle away the long day" or simply "kill time during the day" probably by singing this song.

    21. Pleaded cases for pennies and impounded the law, And not for Love of our Lord once unloosed their lips:

      Was not done out of love of their lord or god, but were actually more interested in something else.

    22. Tramps and beggars · went quickly about, Their bellies and their bags · with bread well crammed;

      Sounds like he has no respect for these kind of people. Also, would the "Bread well crammed" in their bags refer to them stealing?

    23. Yet in each tale that they told · their tongue turned to lies More than to tell truth · it seemed by their speech.

      Sounds like they just make up stories and tell them to people on their travels. I'm wondering what the reasons are. Could simply be just to make things a lot more interesting. I can understand sometimes Lies are more interesting than the truth.

    24. wist I not where.

      Interesting diction.

    25. I fell into a sleep · for it sounded so merry.Then began I to dream · a marvellous dream

      His surroundings probably influenced this "Marvellous Dream" as it's sounding like he was in a relaxed state.

    26. .

      This tale offers a bunch of allegory to get across the subliminal message about the social structures, corruption and so on. You see peace, evil, love, dream and so many important aspects of life and a society. It was a good read, a little difficult to understand at times but not bad.

    27. Do not render evil for evil.

      Do not do something evil in order to get back at evil -- Becomes the same thing. Love this quote

    28. No clerk should be constrained to do lower-class work.

      Social structures are really important part of medieval Europe culture.

    29. Cherubim and Seraphim

      Cherubim: a winged angelic being described in biblical tradition as attending on God. It is represented in ancient Middle Eastern art as a lion or bull with eagles' wings and a human face, and regarded in traditional Christian angelology as an angel of the second highest order of the ninefold celestial hierarchy. Seraphim: an angelic being, regarded in traditional Christian angelology as belonging to the highest order of the ninefold celestial hierarchy, associated with light, ardor, and purity.

    30. A fair field full of folk

      Describes the social structure in Medieval England -- Critical already in the beginning of the tale

    31. Cadging

      ask for or obtain (something to which one is not strictly entitled).

    32. Qui turpiloquium loquitur

      I wonder why the latin phrase was used and not translated. s it a common known phrase?

    33. mirth

      amusement, especially as expressed in laughter.

    34. At setting and sowing · they sweated right hard And won that which wasters · by gluttony destroy.

      So much alliteration. This the most I have ever seen in just one paragraph. Impressive, not an easy thing to do.

    35. May

      Spring time seems to have a significance in most of these medieval era tales. Interesting. Wonder if there is a significant reason behind it?

    36. went wide in the world · wonders

      A lot of alliteration going on already, I love it. Keeps me engaged

    37. .

      I really enjoyed the content of this story, though it seemed eerily familiar to me at parts through some of my own readings. However, the language was probably one of the most difficult to understand; much of it sounded and read like Master Yoda wrote it. I did really enjoy the characters, especially Conscience and Reason. It mirrored the duality yet twin-likeness of the devil and angel on your shoulders. They weren't polar opposites, but they contested one another. I think this story was very creative, so for that I enjoyed it.

    38. Non de solo

      Roughly translates to "you/none are alone."

    39. Do not render evil for evil

      Be better than your enemy. "An eye for an eye and the whole world goes blind."

    40. He shall reward every man according to his works

      "God helps those who help themselves."

    41. sickle

    42. accosted

      to approach and speak to (someone) in an often challenging or aggressive way

    43. Signs of Sinai

      Mount. Sinai is where Moses received the Ten Commandments, carved into two stone tablets, from God.

    44. `Whoso is true of his tongue · and telleth none other, And doth works therewith · and willeth no man ill: He is a god, says the Gospel · on earth and in heaven.

      What I like a lot about these readings is that they can be centuries, even millennia old, yet they are still so true and relatable in their dilemmas. This one struck me especially. Often, Christians are criticized by not "acting Christian," but this is no new problem. It is easy to hold grudges or to wish ill of another person, but Christians are asked to do the opposite. Just seeing this here really added value to this reading for me.

    45. Holy Writ

      Just another way of saying "Bible."

    46. Adam and Eve · he egged on to ill; Counselled Cain · to kill his brother; Judas he jockeyed · with Jewish silver,

      All these examples are of people who were tempted and gave into the temptations of worldly riches: knowledge, power, and money.

    47. Saint James

      James and John, two brothers, were fisherman before becoming two of Jesus's 12 disciples. James was also the first disciple to be martyred for his faith and affiliation with Jesus.

    48. knaves

      a tricky deceitful fellow

    49. I fell into a sleep · for it sounded so merry.Then began I to dream

      This is reminding me a bit of Alice in Wonderland. I wonder if there was any inspiration from this for Alice's story.

    50. May

      These stories all seem to happen in the month of May. It makes me think that there might be some cultural significance to the month: either it was a time of vacation, traveling, or holiday.

    51. .

      This genre, dream allegory, is something new to me! I haven't read anything like this before--the narrative is presented through dreams--this type of poetic narrative helps all the symbolism and personifications make more sense. This poem is essentially a religious work, with tons of religious doctrines, views, and sentiments of medieval Catholicism. It is hard to understand without knowing the historical and religious background. This audio documentary provided by Ms. Allegra on Blackboard does help me understand the poem more. Highly recommend!

    52. penance

      punishment

    53. Nec in pane et in pabulo

      Nor is it in the bread and in the paddock

    54. vivit homo

      man lives

    55. Fiat voluntas Dei

      May God's will be done

    56. decreed

      an official order or decision, especially one made by the ruler of a country

    57. vouchsafe

      to grant or furnish often in a gracious or condescending manner

    58. Psalter

      the Book of Psalms

    59. Placebo and Dirige

      refers to the Vespers and Matins for the Dead https://www.catholic.com/encyclopedia/Christian-Burial

    60. Paternoster

      the Lord's Prayer

    61. My father and my friends provided me with schooling

      He is grateful for being educated.

    62. and so God help me, am too weak to work with sickle or with scythe, And too long

      Reason asks the narrator if he is able to do any honest work. He replies that he is too weak and too long (tall) to work.

    63. Bold beggars and big · that might earn bread by work, With hounds’ bread and horse bread · hold up their hearts, Abate them with beans · to keep down their bellies;

      He is saying beggars should be given coarse food as an incentive to labor.

    64. `Some shall sew sacks,’ quoth Piers · ‘for sheltering the wheat; And ye, lovely ladies · with your long fingers, Have silk and sendal · to sew, while there’s time, Chasubles for chaplains · churches to honour. Wives and widows · wool and flax spin; Make cloth, I counsel you · and so teach your daughters. The needy and naked · take heed how they lie And contrive for them clothes · for so commands Truth. I shall get them livelihood · unless the land fails, Flesh and bread both · to rich and to poor, As long as I live · for the Lord’s love of Heaven. And all manner of men · that by meat and drink live, Help ye them to work well · that win you your food.’

      Piers instructs the women to sew clothing for the workers and sacks to hold grain while the men plow the land.

    65. `THIS were a wicked way · unless we had a guide That would show us each step’ · thus these folk complained. Quoth Perkin the plowman · ‘By Saint Peter of Rome! I’ve an half acre to plow · hard by the highway. Had I plowed this half acre · and sown it after, I would wend then with you · and show you the way.

      The crowd says that Piers's directions to Truth are too complicated to follow on their own—they need a guide to help them every step of the way. Piers offers to be their guide if they first help him plow his half-acre of land.

    66. Ye must go through Meekness · both men and their wives, Till ye come into Conscience · let Christ know the truth That ye love our lord God · the best of all things; And then your neighbours next · in no wise use Otherwise than thou wouldest · be wrought to thyself.

      Piers gives the crowd an overview of the directions to Truth. The crowd must first go through Meekness until they know to love God and love others—this means they’ve arrived at Conscience.

    67. And said, ‘Mercy, madam · what is this to mean?

      Holy Church is the narrator's first allegorical teacher.

    68. Pilgrims and palmers

      The narrator is criticizing pilgrims and palmers for wasting their time in searching for salvation, and he believes that working is more important than that.

    69. Tramps and beggars

      The narrator doesn't sympathize these people.

    70. And some chose trade · they fared the better, As it seemeth to our sight · that such men thrive. And some to make mirth · as minstrels know how, And get gold with their glees · guiltlessly, I hold. But jesters and janglers · children of Judas, Feigning their fancies · and making folk fools, They have wit at will · to work, if they would; Paul preacheth of them · I’ll not prove it here — Qui turpiloquium loquitur · is Lucifer’s hind.

      He looks down businessmen who gain money from tricks, poets who earn their living by singing, and entertainers who support their lives by telling jokes.

    71. dixit insipiens

      the fool

    1. abhorrent

      meaning: inspiring disgust and loathing, hateful, repulsive

    2. I distributed that among my kindred and friends which other people do not part with till they are old and sick

      so i guess it's saying he's not greedy with what he has and in fact shared his treasures with the people which is rare as most people keep it to themselves up until death.

    3. verdant

      green grass rich in vegetation.

    4. vast deserts that were parched with the perpetual heat of the sun; the soil was withered, all things looked dismally

      I love that.. "deserts that were parched" literary device: personification?

    5. Raphael

      a traveler/ philosopher

    6. absence of four months had quickened very much

      he has been away from his family for four months

    7. so perfect a friend

      More is very fond of Giles and considers him to be a really good friend and there is no one comparable to him

    8. Lord Chancellor

      Thomas More was actually the chancellor of England at the time

    9. Sir Thomas More

      One of the main characters in the story and is also the author himself

  2. earlybritishlit.pressbooks.com earlybritishlit.pressbooks.com
    1. .

      I didn't check how many times this play has been adapted for the modern stage, but I'm sure audience wouldn't know it's something from the 15th century if they knew nothing about the play prior to viewing a contemporary adaptation, because the themes in Everyman is still relevant (and significant) in today’s world. The main theme is universal: someday we'll die and all the things we think matter most will be rendered irrelevant. The only thing that we can "bring to our grave" is our own good deeds. The theme is so dark but true. I always like stories that deal with life and death, so this is one of my favorites for sure!

    2. If his reckoning be not clear when he do come, God will say–ite maledicti in ignem æternum. And he that hath his account whole and sound, High in heaven he shall be crowned

      Doctor is saying if we don't clear our reckoning, we will suffer in hell, but if our reckoning is “whole and sound,” we will be “crowned” in heaven until the resurrection.

    3. Doctor. This moral men may have in mind; Ye hearers, take it of worth, old and young, And forsake pride, for he deceiveth you in the end, And remember Beauty, Five-wits, Strength, and Discretion, They all at the last do Everyman forsake, Save his Good-Deeds, there doth he take. But beware, and they be small Before God, he hath no help at all. None excuse may be there for Everyman: Alas, how shall he do then? For after death amends may no man make, For then mercy and pity do him forsake. If his reckoning be not clear when he do come

      Doctor summarizes the moral of the story: we can only rely on our good deeds for comfort and salvation, and we must clear our “reckonings” while we are still alive.

    4. Angel. Come, excellent elect spouse to Jesu: Hereabove thou shalt go Because of thy singular virtue: Now the soul is taken the body fro; Thy reckoning is crystal-clear.

      Angel is welcoming Everyman’s soul into heaven because of his “singular virtue” and “crystal-clear” reckoning.

    5. Knowledge. Now hath he suffered that we all shall endure; The Good-Deeds shall make all sure.

      Knowledge is saying Everyman “suffered that we all shall endure” and that Good-Deeds will ensure his salvation.

    6. Except my Good-Deeds that bideth truly.

      Good-Deeds is the only one who doesn't abandon Everyman.

    7. Take example, all ye that this do hear or see, How they that I loved best do forsake me, Except my Good-Deeds that bideth truly.

      Here Everyman is speaking directly to the audience.

    8. Everyman. Methinketh, alas, that I must be gone,

      Everyman realizes he is approaching death.

    9. Good-Deeds

      Everyman's true friend?

    10. Five-wits. Everyman, my leave now of thee I take; I will follow the other, for here I thee forsake. Everyman. Alas! then may I wail and weep, For I took you for my best friend.

      Oh so sad... Five-wits is also leaving Everyman dying alone, while Everyman sees him as his best friend.

    11. Discretion. I, Discretion, will bide by you also.

      Discretion is saying she must always follow Strength, so she's leaving too.

    12. Everyman. I had wend surer I should you have found. He that trusteth in his Strength She him deceiveth at the length.

      Everyman realizes he shouldn't put trust in his Strength.

    13. Strength. In faith, I care not; Thou art but a fool to complain

    14. Strength. Nay, sir, by the rood of grace I will hie me from thee fast, Though thou weep till thy heart brast.

      Strength is also leaving Everyman...

    15. Beauty. Peace, I am deaf; I look not behind me, Not and thou would give me all the gold in thy chest.

      Beauty breaks her promises and decides to leave.

    16. smother

      cover it completely

    17. earth

      symbolizes grave

    18. Strength. Everyman, we will not from you go, Till ye have gone this voyage long. Discretion. I, Discretion, will bide by you also. Knowledge. And though this pilgrimage be never so strong, I will never part you fro:

      Strength, Discretion, and Knowledge promise Everyman that they won't leave him.

    19. Everyman

      Everyman returns.

    20. Five-wits. I trust to God no such may we find; Therefore let us priesthood honour,

      Five-wits is saying that he has faith that they won’t encounter any of these sinful priests and that they should honor priesthood.

    21. Sinful priests giveth the sinners example bad; Their children sitteth by other men’s fires, I have heard; And some haunteth women’s company, With unclean life, as lusts of lechery These be with sin made blind.

      Knowledge is saying there are “sinful priests” who lead lives of lechery and are poor examples to sinners.

    22. Knowledge. If priests be good it is so surely;

      Knowledge is saying Five-wits' statements are true only if the priests are good.

    23. Thou art surgeon that cureth sin deadly: No remedy we find under God But all only priesthood. Everyman, God gave priests that dignity, And setteth them in his stead among us to be; Thus be they above angels in degree.

      He praises priests as the only “remedy” that “cureth sin deadly,” declaring that they are “above angels in degree.”

    24. Fain

      willingly; gladly

    25. unction

      the act of anointing with oil in sacramental ceremonies, in the conferring of holy orders

    26. sacraments

      symbols; pledges

    27. For priesthood exceedeth all other thing; To us Holy Scripture they do teach, And converteth man from sin heaven to reach; God hath to them more power given, Than to any angel that is in heaven; With five words he may consecrate God’s body in flesh and blood to make

      Five-wits is saying priests are more powerful than angels, because they have the power to transform bread and wine into the very flesh and blood of God.

    28. Five-Wits. Yea, Everyman, hie you that ye ready were, There is no emperor, king, duke, ne baron, That of God hath commission, As hath the least priest in the world being; For of the blessed sacraments pure and benign, He beareth the keys and thereof hath the cure For man’s redemption

      According to Five-wits, priests’ knowledge of the sacraments allows them exclusive access to “the key and…the cure / For man’s redemption.”

    29. Beauty

      I wonder whether beauty refers to physical or spiritual beauty?

    30. Strength. And I, Strength, will by you stand in distress, Though thou would in battle fight on the ground. Five-wits. And though it were through the world round, We will not depart for sweet nor sour. Beauty. No more will I unto death’s hour, Whatsoever thereof befall. Discretion. Everyman, advise you first of all;

      Beauty, Discretion, Strength, and Five-wits are all ready to assist Everyman.

    31. Everyman. Almighty God, loved thou be, I give thee laud that I have hither brought Strength, Discretion, Beauty, and Five-wits;

      Good-Deeds says that in order to move forward, he must be joined by Discretion, Strength, and Beauty. Knowledge adds that he must also seek the advice of his "five wits" (five senses).

    32. Knowledge. Be no more sad, but ever rejoice, God seeth thy living in his throne above; Put on this garment to thy behove, Which is wet with your tears, Or else before God you may it miss, When you to your journey’s end come shall. Everyman. Gentle Knowledge, what do you it call? Knowledge. It is a garment of sorrow: From pain it will you borrow; Contrition it is, That getteth forgiveness; It pleaseth God passing well.

      Knowledge tells Everyman to be happy, as he will go to heaven. She gives him a “garment of sorrow” to wear before God and tells him that such contrition “pleaseth God passing well.”

    33. Yea, a thousand pound shalt thou have, And defer this matter till another day. Death. Everyman, it may not be by no way; I set not by gold, silver, nor riches, Ne by pope, emperor, king, duke, ne princes

      Everyman tries to bribe Death with money in exchange for his life. Death refuses, as material goods mean nothing to him.

    34. And great pain it shall cause him to endure Before the Lord Heaven King. Everyman, stand still; whither art thou going Thus gaily? Hast thou thy Maker forget?

      Death is asking Everyman if he has forgotten his maker and informing him that God wants a reckoning from him.

    35. Lo, yonder I see Everyman walking; Full little he thinketh on my coming; His mind is on fleshly lusts and his treasure,

      Everyman, who is preoccupied with lust and greed, does not expect Death’s arrival.

    36. gaily

      happy

    37. yonder

      over there

    38. Every man will I beset that liveth beastly Out of God’s laws, and dreadeth not folly: He that loveth riches I will strike with my dart, His sight to blind, and from heaven to depart, Except that alms be his good friend, In hell for to dwell, world without end.

      God asks Death to list all the good and bad deeds Everyman has done, which God will use to decide whether Everyman goes to heaven or hell.

    39. Death. Almighty God, I am here at your will, Your commandment to fulfil. God. Go thou to Everyman, And show him in my name A pilgrimage he must on him take,

      Death enters, and God orders him to tell Everyman that he must immediately go on a pilgrimage in His name.

    40. forbear

      refrain; avoid

    41. The worse they be from year to year;

      Humans are engaging in all seven of the deadly sins and are becoming worse every year. This is true.

    42. Ye think sin in the beginning full sweet, Which in the end causeth thy soul to weep, When the body lieth in clay. Here shall you see how Fellowship and Jollity, Both Strength, Pleasure, and Beauty, Will fade from thee as flower in May. For ye shall hear, how our heaven king Calleth Everyman to a general reckoning: Give audience, and hear what he doth say.

      The messenger is saying that Fellowship, Jollity, Strength, Pleasure, and Beauty will disappear after death, and that God will summon Everyman for “a general reckoning.”

    43. transitory

      short-lived

    44. Adonai

      a name for God

    45. CHARACTERS

      Each character represents a character trait--this reminds me of Mr Men & Little Miss... lol

    46. reverence

      honor or respect felt or shown