- Jun 2024
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docdrop.org docdrop.org
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Louis Menand summarized the mid-centurysituation and Macdonald’s thinking as follows: “There was a majormiddle-class culture of earnest aspiration in the 1950s, the productof a strange alliance of the democratic (culture for everyone) and theelitist (culture can make you better than other people).
note here, again, the idea of culture as "capital":
culture can make you better than other people
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By acknowledging individuals, a democratic culture respects differ-ence. As a collective lived experience, it distributes cultural capitalto those individuals via educational institutions (broadly conceived,public, and private).
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Pierre Bourdieu’s idea of “cultural capital”
note that the use of "capital" with respect to culture commodifies it and frames it in an economic context here.
How is one to earn and then later spend this capital? How might it be quantified?
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- Feb 2021
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nplusonemag.com nplusonemag.com
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cultural capital
Introduced by Pierre Bourdieu in the 1970s, the concept has been utilized across a wide spectrum of contemporary sociological research. Cultural capital refers to ‘knowledge’ or ‘skills’ in the broadest sense. Thus, on the production side, cultural capital consists of knowledge about comportment (e.g., what are considered to be the right kinds of professional dress and attitude) and knowledge associated with educational achievement (e.g., rhetorical ability). On the consumption side, cultural capital consists of capacities for discernment or ‘taste’, e.g., the ability to appreciate fine art or fine wine—here, in other words, cultural capital refers to ‘social status acquired through the ability to make cultural distinctions,’ to the ability to recognize and discriminate between the often-subtle categories and signifiers of a highly articulated cultural code. I'm quoting here from (and also heavily paraphrasing) Scott Lash, ‘Pierre Bourdieu: Cultural Economy and Social Change’, in this reader.
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