ivein paradox might be uncomfortable, even terrifying, at first, given our culturalabhorrence of it. To recategorize that which our current category structureconsiders an “object” (e.g., a tree, rock, or your computer) as a subject-object,we need to revise deeply held assumptions, beliefs, and ways of relating toall types of “others.” For example, we will need to understand the implicitassumption that, when I refer to “that X” (e.g., you, or that tree, or eventhat book), I am referring to an expanded sense of myself as subject-object.
for - gestalt switch - nondual language - deorient ourselves - true nature of mind practice - language shift - for this to work requires a gestalt switch paradigm shift - it goes beyond intellectual and requires full immersion, not to - re-orient ourselves, but to - de-orient ourselves