for - adjacency - war - interbrain - self/other gestalt - dualism

for - citation - book - Patrick Harpur - Daimonic Reality: A field guide to the otherworld - to - book Daimonic Reality: A field guide to the otherworld - Patrick Harpur - adjacency - realm between fact and fiction - Donald Hoffman interview - Deep Humanity - self / other gestalt - the Indyweb - physiosphere - symbolosphere - this is exactly the intetwingledness of - the subject and the object - consciousness and phenomenal reality - Deep Humanity - the individual / collective gestalt - the self / other gestalt - symbolosphere / physiosphere - to - Youtube - The Diary of a CEO - Donald Hoffman interview - https://hyp.is/go?url=https%3A%2F%2Fwww.youtube.com%2Fwatch%3Fv%3DW0vTZrZny6A&group=world - internet Archive - https://hyp.is/egkk-IvhEfCpxyM0mIOqLA/archive.org/details/daimonicrealityf0000harp - Patrick Harpur - book webpage - https://hyp.is/1iPUDovhEfC4PStyYJoYnQ/www.harpur.org/x1Daimonic.htm

for - adjacency - modernism - postmodernism - self / other gestalt - individual / collective gestalt

adjacency - modernism - postmodernism - self / other gestalt - individual / collective gestalt - it comes back to the misunderstanding between the deep intertwingledness between - the individual and the collective, - the self and the other - a pith interpretation of the individual is that it is the INDIVISIBILITY of the DUAL (Gyuri Lajos)

for - self / other gestalt - individual / collective gestalt

for - definition - mu-ishi-wa - one side - serves both sides - lots of examples follow - adjacency - individual / collective gestalt - self / other gestalt - mu-ishi-wa

meme - one side serves both sides

adjacency - individual / collective gestalt - self / other gestalt - mu-ishi-wa - The concept of mu-ishi-wa is similiar to the Deep Humanity concept of self / other gestalt and individual / collective gestalt - in the sense that a visibly autonomous-appearing self or individual is invisibly intertwingled with it's opposite, the other or the collective

for - example - individual / collective gestalt - Haida story - example - self / other gestalt - Haida story

for - Ayn Rand - selfishness - article - Guido Palazzo

comment - Ayn Rand was myopic because she only focused on one side of the - self / other gestalt - individual / collective gestalt

for - quote - Life is a war and only the strongest warriors survive. Compassion with the weak is a luxury, which neither Fascists nor Libertarians can afford. - article - Guido Palazzo

comment - This is a self-fulfilling prophecy that models one aspect of life - the fact that living beings must compete for resources with other living beings to survive - It ignores the other side, the cooperative and altruistic side - It ignores the intertwingledness of self and other - the individual / collective gestalts - It ignores the fundamental altruism of the mother in assuring their own survival in the world - the mOTHER, the Most significant OTHER

for - quote - first thing to understand is that humans are relational beings - John Churchill - adjacency - humans are relational beings John Churchill - Deep Humanity - individual / collective gestalt - self / other gestalt

for - example - individual's evolutionary learning journey - new self revisiting old self and gaining new insight - universal compassion of Buddhism and the individual / collective gestalt - adjacency - the universal compassion of the bodhisattva - Deep humanity idea of the individual / collective gestalt - the Deep Humanity Common Human Denominators (CHD) as pointing to the self / other fundamental identity - Freud, Winnicott, Kline's idea of the self formed by relationship with the other, in particular the mOTHER (Deep Humanity), the Most significant OTHER

adjacency - between - the universal compassion of the bodhisattva - Deep humanity idea of the individual / collective gestalt - the Deep Humanity Common Human Denominators (CHD) as pointing to the self / other fundamental identity - Freud, Winnicott, Kline's idea of the self formed by relationship with the other, in particular the mOTHER (Deep Humanity), the Most significant OTHER - adjacency relationship - When I heard John Churchill explain the second turning, - the Mahayana approach, - I was already familiar with it from my many decades of Buddhist teaching but with - those teachings in the rear view mirror of my life and - developing an open source, non-denominational spirituality (Deep Humanity) - Hearing these old teachings again, mixed with the new ideas of the individual / collective gestalt - This becomes an example of Indyweb idea of recording our individual evolutionary learning journey and - the present self meeting the old self - When this happens, new adjacencies can often surface - In this case, due to my own situatedness in life, the universal compassion of the bodhisattva can be articulated from a Deep Humanity perspective: - The Freudian, Klinian, Winnicott and Becker perspective of the individual as being constructed out of the early childhood social interactions with the mOTHER, - a Deep Humanity re-interpretation of "mother" to "mOTHER" to mean "the Most significant OTHER" of the newly born neonate. - A deep realization that OUR OWN SELF IDENTITY WAS CONSTRUCTED out of a SOCIAL RELATIONSHIP with mOTHER demonstrates our intertwingled individual/collective and self/other - The Deep Humanity "Common Human Denominators" (CHD) are a way to deeply APPRECIATE those qualities human beings have in common with each other - Later on, Churchill talks about how the sacred is lost in western modernity - A first step in that direction is treating other humans as sacred, then after that, to treat ALL life as sacred - Using tools like the CHD help us to find fundamental similarities while divisive differences might be polarizing and driving us apart - A universal compassion is only possible if we vividly see how we are constructed of the other - Another way to say this is that we see others not from an individual level, but from a species level

for - adjacency - pure altruism - selflessness - self / other dualism - individual / collective gestalt - Deep Humanity - biological limitations - evolutionary limitations

adjacency - between - pure altruism - selflessness - self / other dualism - individual / collective gestalt - Deep Humanity - biological limitations - evolutionary limitations - adjacency relationship - From an evolutionary and biological perspective, - the individual organism is district from other organisms and the environment - The individual is defined by a separating boundary and it must exchange energy and materials with it's environment as a necessary condition of survival. It must - receive and input nutrients inputs and - transmit, output and eliminate waste byproducts - The word 'selfless' is a polar abstraction. No individual can be 100% selfless or it would be an act of self-annihilation, a self-destructive act of denying 100% of all inputs necessary for its own survival - Existing as a living, individual organism requires some degree of individual self care - At the same time, the process of sexual reproduction, - in contrast to asexual reproduction - involves two organisms with sperm and egg, and is inherently social - In multi cellular organisms with highly complex social behaviours - such as our species - there is a strong learned component of concern for other as well - Pure selflessness is as rare as pure selfishness - Most of us have degrees of self care and degrees of care for others - Self and other are intertwingled, hence the Deep Humanity terms: - individual / collective gestalt - self / other gestalt

for - Indyweb - connecting the multimeaningverse - multimeaningverse - lebenswelt - perspectival knowing - quote - Mark Knopfler - Brothers in Arms - private inner world / public outer world - self other gestalt - adjacency - Brothers in Arms - We have just one world but live in different ones - perspectival knowing - self other gestalt - lebenswelt - semantic fingerprint - salience mismatch - Indyweb - Deep Humanity salience landscape - John Vervaeke

quote - Mark Knopfler - Brothers in Arms - (See quote below)

• There's so many different worlds
• So many different suns
• And we have just one world
• But we live in different ones

adjacency - between - Brothers in Arms - We have just one world but live in different ones - - perspectival knowing - self other gestalt - lebenswelt - semantic fingerprint - salience mismatch - Indyweb - John Vervaeke - salience landscape - Deep Humanity - meaningverse - multimeaningverse - adjacency relationship - This verse is so beautiful in summarizing the human condition - We each have our own unique lifeworld, what Edmund Husserl called "Lebenswelt" - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=lebenswelt - The self / other gestalt has its two poles, each belonging to two complimentary worlds: - The self has a private inner space only accessible to the individual organism - At the same time, the individual self phenomenologically experiences other living organisms, both of the same and different species - Different individual organisms can share a common public space, which for humans is navigated using the instrument of language - Deep Humanity defines the words - "meaningverse" - the individuals world of meaning - "multi-meaningverse" - the shared meaning of many individuals converging their respective individual meaningverses together - The song employs these verses to articulate the complimentary and sometimes contradictory-appearing worlds of the private-inner ad the public-outer - The semantic fingerprint of each word in an individual's vocabulary is unique to that individual as a function of - varying enculturation and social conditioning - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=semantic+fingerprint - and all these different perspectives - something cognitive scientist John Vervaeke calls "perspectival knowing" - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=John+Vervaeke - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=perspectival+knowing - can lead to what we call in Indyweb / Deep Humanity terminology "salience mismatch" (ie. misunderstanding) - derived from John Vervaeke's popularization of the term "salience landscape" - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=salience+landscape - War, hatred, crime and violence are all extreme forms of othering which emerge when we fail to understand the nature of the self/other and individual/collective gestalt