11 Matching Annotations
  1. Sep 2025
    1. Patrick Harper's book, Dimmonic Reality, where there's fact and fiction, and then there's imagination

      for - citation - book - Patrick Harpur - Daimonic Reality: A field guide to the otherworld - to - book Daimonic Reality: A field guide to the otherworld - Patrick Harpur - adjacency - realm between fact and fiction - Donald Hoffman interview - Deep Humanity - self / other gestalt - the Indyweb - physiosphere - symbolosphere - this is exactly the intetwingledness of - the subject and the object - consciousness and phenomenal reality - Deep Humanity - the individual / collective gestalt - the self / other gestalt - symbolosphere / physiosphere - to - Youtube - The Diary of a CEO - Donald Hoffman interview - https://hyp.is/go?url=https%3A%2F%2Fwww.youtube.com%2Fwatch%3Fv%3DW0vTZrZny6A&group=world - internet Archive - https://hyp.is/egkk-IvhEfCpxyM0mIOqLA/archive.org/details/daimonicrealityf0000harp - Patrick Harpur - book webpage - https://hyp.is/1iPUDovhEfC4PStyYJoYnQ/www.harpur.org/x1Daimonic.htm

  2. Jun 2025
    1. Casting aside the modern emphasis on the heroic individual, it became obsessed with group-based victimhood.

      for - adjacency - modernism - postmodernism - self / other gestalt - individual / collective gestalt

      adjacency - modernism - postmodernism - self / other gestalt - individual / collective gestalt - it comes back to the misunderstanding between the deep intertwingledness between - the individual and the collective, - the self and the other - a pith interpretation of the individual is that it is the INDIVISIBILITY of the DUAL (Gyuri Lajos)

  3. May 2025
    1. .All of those processes are , mu-ishi-wa, one side that serves as both sides

      for - definition - mu-ishi-wa - one side - serves both sides - lots of examples follow - adjacency - individual / collective gestalt - self / other gestalt - mu-ishi-wa

      meme - one side serves both sides

      adjacency - individual / collective gestalt - self / other gestalt - mu-ishi-wa - The concept of mu-ishi-wa is similiar to the Deep Humanity concept of self / other gestalt and individual / collective gestalt - in the sense that a visibly autonomous-appearing self or individual is invisibly intertwingled with it's opposite, the other or the collective

  4. Apr 2025
  5. Feb 2025
    1. Life is a war and only the strongest warriors will survive. Compassion with the weak is a luxury, which neither Fascists nor Libertarians can afford.

      for - quote - Life is a war and only the strongest warriors survive. Compassion with the weak is a luxury, which neither Fascists nor Libertarians can afford. - article - Guido Palazzo

      comment - This is a self-fulfilling prophecy that models one aspect of life - the fact that living beings must compete for resources with other living beings to survive - It ignores the other side, the cooperative and altruistic side - It ignores the intertwingledness of self and other - the individual / collective gestalts - It ignores the fundamental altruism of the mother in assuring their own survival in the world - the mOTHER, the Most significant OTHER

  6. Nov 2024
    1. the first thing to understand is human beings are relational beings

      for - quote - first thing to understand is that humans are relational beings - John Churchill - adjacency - humans are relational beings John Churchill - Deep Humanity - individual / collective gestalt - self / other gestalt

    2. it isn't just about alleviating their own personal suffering it's also about alleviating Universal suffering so this is where the the bodh satra or the Christ or those kinds of archetypes about being concerned about the whole

      for - example - individual's evolutionary learning journey - new self revisiting old self and gaining new insight - universal compassion of Buddhism and the individual / collective gestalt - adjacency - the universal compassion of the bodhisattva - Deep humanity idea of the individual / collective gestalt - the Deep Humanity Common Human Denominators (CHD) as pointing to the self / other fundamental identity - Freud, Winnicott, Kline's idea of the self formed by relationship with the other, in particular the mOTHER (Deep Humanity), the Most significant OTHER

      adjacency - between - the universal compassion of the bodhisattva - Deep humanity idea of the individual / collective gestalt - the Deep Humanity Common Human Denominators (CHD) as pointing to the self / other fundamental identity - Freud, Winnicott, Kline's idea of the self formed by relationship with the other, in particular the mOTHER (Deep Humanity), the Most significant OTHER - adjacency relationship - When I heard John Churchill explain the second turning, - the Mahayana approach, - I was already familiar with it from my many decades of Buddhist teaching but with - those teachings in the rear view mirror of my life and - developing an open source, non-denominational spirituality (Deep Humanity) - Hearing these old teachings again, mixed with the new ideas of the individual / collective gestalt - This becomes an example of Indyweb idea of recording our individual evolutionary learning journey and - the present self meeting the old self - When this happens, new adjacencies can often surface - In this case, due to my own situatedness in life, the universal compassion of the bodhisattva can be articulated from a Deep Humanity perspective: - The Freudian, Klinian, Winnicott and Becker perspective of the individual as being constructed out of the early childhood social interactions with the mOTHER, - a Deep Humanity re-interpretation of "mother" to "mOTHER" to mean "the Most significant OTHER" of the newly born neonate. - A deep realization that OUR OWN SELF IDENTITY WAS CONSTRUCTED out of a SOCIAL RELATIONSHIP with mOTHER demonstrates our intertwingled individual/collective and self/other - The Deep Humanity "Common Human Denominators" (CHD) are a way to deeply APPRECIATE those qualities human beings have in common with each other - Later on, Churchill talks about how the sacred is lost in western modernity - A first step in that direction is treating other humans as sacred, then after that, to treat ALL life as sacred - Using tools like the CHD help us to find fundamental similarities while divisive differences might be polarizing and driving us apart - A universal compassion is only possible if we vividly see how we are constructed of the other - Another way to say this is that we see others not from an individual level, but from a species level

    1. The notion of pure altruism attempts to create a dichotomy between the self and others, implying that true selflessness is possible. Yet, in reality, individuals exist within a web of relationships and mutual dependencies.

      for - adjacency - pure altruism - selflessness - self / other dualism - individual / collective gestalt - Deep Humanity - biological limitations - evolutionary limitations

      adjacency - between - pure altruism - selflessness - self / other dualism - individual / collective gestalt - Deep Humanity - biological limitations - evolutionary limitations - adjacency relationship - From an evolutionary and biological perspective, - the individual organism is district from other organisms and the environment - The individual is defined by a separating boundary and it must exchange energy and materials with it's environment as a necessary condition of survival. It must - receive and input nutrients inputs and - transmit, output and eliminate waste byproducts - The word 'selfless' is a polar abstraction. No individual can be 100% selfless or it would be an act of self-annihilation, a self-destructive act of denying 100% of all inputs necessary for its own survival - Existing as a living, individual organism requires some degree of individual self care - At the same time, the process of sexual reproduction, - in contrast to asexual reproduction - involves two organisms with sperm and egg, and is inherently social - In multi cellular organisms with highly complex social behaviours - such as our species - there is a strong learned component of concern for other as well - Pure selflessness is as rare as pure selfishness - Most of us have degrees of self care and degrees of care for others - Self and other are intertwingled, hence the Deep Humanity terms: - individual / collective gestalt - self / other gestalt

  7. May 2024
    1. There's so many different worlds So many different suns 00:02:58 And we have just one world But we live in different ones

      for - Indyweb - connecting the multimeaningverse - multimeaningverse - lebenswelt - perspectival knowing - quote - Mark Knopfler - Brothers in Arms - private inner world / public outer world - self other gestalt - adjacency - Brothers in Arms - We have just one world but live in different ones - perspectival knowing - self other gestalt - lebenswelt - semantic fingerprint - salience mismatch - Indyweb - Deep Humanity salience landscape - John Vervaeke

      quote - Mark Knopfler - Brothers in Arms - (See quote below)

      • There's so many different worlds
      • So many different suns
      • And we have just one world
      • But we live in different ones

      adjacency - between - Brothers in Arms - We have just one world but live in different ones - - perspectival knowing - self other gestalt - lebenswelt - semantic fingerprint - salience mismatch - Indyweb - John Vervaeke - salience landscape - Deep Humanity - meaningverse - multimeaningverse - adjacency relationship - This verse is so beautiful in summarizing the human condition - We each have our own unique lifeworld, what Edmund Husserl called "Lebenswelt" - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=lebenswelt - The self / other gestalt has its two poles, each belonging to two complimentary worlds: - The self has a private inner space only accessible to the individual organism - At the same time, the individual self phenomenologically experiences other living organisms, both of the same and different species - Different individual organisms can share a common public space, which for humans is navigated using the instrument of language - Deep Humanity defines the words - "meaningverse" - the individuals world of meaning - "multi-meaningverse" - the shared meaning of many individuals converging their respective individual meaningverses together - The song employs these verses to articulate the complimentary and sometimes contradictory-appearing worlds of the private-inner ad the public-outer - The semantic fingerprint of each word in an individual's vocabulary is unique to that individual as a function of - varying enculturation and social conditioning - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=semantic+fingerprint - and all these different perspectives - something cognitive scientist John Vervaeke calls "perspectival knowing" - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=John+Vervaeke - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=perspectival+knowing - can lead to what we call in Indyweb / Deep Humanity terminology "salience mismatch" (ie. misunderstanding) - derived from John Vervaeke's popularization of the term "salience landscape" - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=salience+landscape - War, hatred, crime and violence are all extreme forms of othering which emerge when we fail to understand the nature of the self/other and individual/collective gestalt