It appears from what is said above that the word ‘republic’ covers all that is meant by the term ‘democratic’. Our own Constituent Assembly initially took the view that since the word ‘republic’ contains the word ‘democratic’, it may be unnecessary to use both. This would have been in keeping with the French republican tradition where the two terms are used interchangeably. Yet, after announcing its commitment to sever its links with an external, imperial monarch, and with all existing and future claims of local rajas and make India a republic, B.R. Ambedkar and Jawaharlal Nehru conceded that since an undemocratic republic is conceivable, a separate commitment to democratic institutions is necessary.

For republic-lovers, political liberty means not unbridled freedom to do whatever one pleases (negative liberty), but to live by laws made by citizens themselves, that are a product of their own will, not the arbitrary will of others.

The English word ‘republic’ is derived from the Latin ‘Res publica’ — the public thing. This translates in the political domain into decision-making in the open, in full view of all. A republic then is associated with what we today call the ‘public sphere’, an open space where people put forward claims about what is good for the community, what is in collective interest. After discussing, debating and deliberating upon them, they reach decisions about which laws to have and what course of action to take. A republic is ‘government by free and open discussion’.

this is not just a descriptive but also a strong, ethical, normative claim