slavery's opponents should have as little to do with this evil government as pos-sible, instead attempting to abolish slavery by persuading iL<; advocates that it was morally wrong.
For some reason I keep thinking of the famous Audre Lorde line, "For the master's tools will never dismantle the master's house," even though I think it's application here is fairly flawed. Garrison wanted abolitionists to work outside the politics and economics of government that helped to support slavery as a way of defeating that very system (see: Lorde), but I'm lost as to how "persuading" advocates of slavery of its immorality (especially by using Christian moral tropes as his main source of appeal) is not participating within that system? I guess I'm surprised that Garrison considered persuasion as being rhetorically separate from the political, and I'm curious about what he might consider the distinction of non-political persuasion to be?