I wonder if there will every come a time when I will see the number 37 in a context such as this and not think: Yiching change number 37, the clan? I have mixed feelings about whether I would feel good or bad if that day happened. I feel it might never happen? I mean, I might see thirty seven as an amount somewhere, but poetry and divination? Are these two sisters that should ever be separated?

I like to think of someone feeling warm. Perfectly warm. With their family and with themsleves.

Ann Bergin writes (in her diary with respect to [[Zoom Session 1 for The Extended Mind]]):

She [Mary Douglas] argues that ring composition is an enabling constraint, both for storytelling and interpretation. Douglas mentions a form of parallelism in divination in ancient China based upon the symmetrical markings on either side of a turtle shell.

This sounds quite similar to me to the work in Bascom's Sixteen Cowries which Lynne Kelly summarizes in The Memory Code when talking about West African divination systems (particularly the Yoruba) using seeds, nuts, and cowrie shells and songs which memorized songs are sung based on the outcomes of tossing these objects.

Is there in fact a link between these storytelling/song systems? Are they functioning roughly the same way? Is there a level of recombination or statistical chance in the ring composition systems Douglas is describing? Are they similar without the combinatorial portions?

References:

W.R. Bascom, Sixteen Cowries: Yoruba divination from Africa to the New World, Bloomington, IN: Indiana University Press, 1980.