https://www.catholic.org/saints/patron.php

Potential patron saints of note takers, writers, knowledge workers, tools for thought, etc.

• Apothecaries - Cosmas and Damian
• archives - Laurent (Lawrence)
• archivists, librarians, libraries - Catherine of Alexandria, Jerome, Laurent (Lawrence)
• cabinetmakers - Anne, Joseph, Vincent de Paul
• contemplatives, contemplative life - John of the Cross, Mary Magdalene
• Craftworkers - Luke
• Editors John Bosco, Francis de Sales
• enlightenment - Holy Spirit, Our Lady of Good Counsel
• file makers - Theodosius the Cenobriarch
• Information Workers - Archangel Gabriel
• inquisitors - Peter of Verona
• Joiners - Joseph, Thomas, Apostle
• knowledge - Holy Spirit
• Learning - Ambrose, Catherine of Alexandria
• liberal arts - Catherine of Bologna
• linguists - Gotteschalk
• net makers - Peter the Apostle
• Notaries - Luke, Mark, Ivo of Kermartin
• pencil makers - Thomas Aquinas
• Scholars - Bridgid of Ireland, Thomas Aquinas
• scribes - Catherine of Alexandria
• Shorthand writers - Cassian of Imola
• Students - Catherine of Alexandria, Thomas Aquinas, Gabriel Possenti
• Students (examinees) - Joseph of Cupertino

Dorothea Salo (2021) Physical-Equivalent Privacy, The Serials Librarian, DOI: 10.1080/0361526X.2021.1875962

Permanent Link: http://digital.library.wisc.edu/1793/81297

Abstract

This article introduces and applies the concept of “physical-equivalent privacy” to evaluate the appropriateness of data collection about library patrons’ use of library-provided e‑resources. It posits that as a matter of service equity, any data collection practice that causes e‑resource users to enjoy less information privacy than users of an information-equivalent print resource is to be avoided. Analysis is grounded in real-world e‑resource-related phenomena: secure (HTTPS) library websites and catalogs, the Adobe Digital Editions data-leak incident of 2014, and use of web trackers on e‑resource websites. Implications of physical-equivalent privacy for the SeamlessAccess single-sign-on proposal will be discussed.

An example of how a library in Vermont stood up to a warrantless request from the FBI to seize and search public library computers. This could have impacted the library's budget when the issue was brought to a town meeting, but a library patron was a passionate advocate for the 4th amendment.

Saints Crispin and Crispinian are the Christian patron saints of cobblers, curriers, tanners, and leather workers. They were beheaded during the reign of Diocletian; the date of their execution is given as 25 October 285 or 286.

"Late May 1930 marks the beginning of the end of Hughes's relationship with Mrs. Mason. He believed that their break resulted in part from Godmother's dissatisfaction with the slowness of his writing and the fact that he was not "primitive" or "African" enough for her. As he puts it in The Big Sea, 'I was only an American Negro--who loved the surface of Africa and the rhythms of Africa--but I was not Africa. I was Chicago and Kansas City and Broadway and Harlem. And I was not what she wanted me to be. So, in the end it all came back very near to the old impasse of white and Negro again, white and Negro--as do most relationships in America.' In this draft, Hughes alludes to their latest quarrel, which was precipitated by his decision to keep a commitment in Washington D.C, rather than stay home and write. Seeing this decision as evidence of his disloyalty and ingratitude, she reminded Hughes how much she had spent to support his writing while he had given her almost nothing in return" (p. 92).

Reference: Hughes, L., In Rampersad, A., & In Roessel, D. E. (2015). Selected Letters of Langston Hughes.

Sounds like scheming for political gains.. This is easy to see in the work place or society when one befriends another or joins a certain group for political/hierarchal benefits rather than for the pure purpose of the action. African societies cannot be the only ones who follow these functional implementations of these infrastructural projects.