- Oct 2017
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ia800407.us.archive.org ia800407.us.archive.org
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Rousseau was brilliantly correct in certain of his observations, such as his view that human inequality had its origins in the development of metallurgy, agriculture, and, above all, private property.
Rousseau’s evaluation was a success and his observations were correct about the evolution of human behavior.
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He talks about man's perfectibility, and speculates on how human thoughts, passions, and behavior have evolved over time.
Rousseau’s intention and purpose was to evaluate and see how humans behavior has evolved,
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they are also timid, fearful, and more likely to flee one another than to fight.
According to Rousseau humans are shy, scared, and will run from each other than fight each other.
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Unregulated liberty in the state of nature leads to the state of war, necessitating, as for Hobbes, a social contract for the preservation of natural liberty and property.
When laws or regulations are not set into place then that leads to war and Hobbes doesn’t follow any rules.
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he derives the fundamental right of nature, which is the liberty each man has to preserve his own life.
When he derived them of their fundamental right of nature he basically took away their liberty and power.
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www.forbes.com www.forbes.com
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communication
We talk a lot and some of us are excellent speakers.
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but I think the stereotype is wrong—dead wrong.
This stereotype is wrong because we are some of the best workers.
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www.nytimes.com www.nytimes.com
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“The first arose when my mentor, Samuel Huntington of Harvard University, asked me to write a foreword to a reprint edition of his 1968 classic, ‘Political Order in Changing Societies.’
Fukuyama re-wrote the book because his mentor suggested him to.
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: “Alexandre Kojève, the great Russian-French interpreter of Hegel, argued that history as such had ended in the year 1806 with the Battle of Jena-Auerstadt, when Napoleon defeated the Prussian monarchy and brought the principles of liberty and equality to Hegel’s part of Europe.”
This was wrote about Alexandre Kojève in “The Origns of Political Order”.
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